Sunday, February 28, 2016

Love, in self-remembering



I Corinthians 13 | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when completeness comes, what is in part disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love.



Ardue University | Consciousness
On one occasion while talking with Gurdjieff, I asked him whether he considered it possible to attain 'cosmic consciousness', not for a brief moment only but for a longer period. I understood the expression 'cosmic consciousness' in the sense of a higher consciousness possible for Man in the same way in which I had previously written about it in my book Tertium Organum.
"I do not know what you mean by 'cosmic consciousness'" said G. "It is a vague and indefinite term; anyone can call anything he likes by it. In most cases what is called 'cosmic consciousness' is simply fantasy, associative day-dreaming connected with intensified work of the emotional centre. Sometimes it comes near to ecstasy, but most often it is merely a subjective emotional experience on the level of dreams. But even apart from all this, before we can speak of 'cosmic consciousness' we must define in general what consciousness is. How do you define consciousness?"

"Consciousness is considered to be indefinable", I said, "and indeed, how can it be defined if it is an inner quality? With the ordinary means at our disposal it is impossible to prove the presence of consciousness in another man. We know it only in ourselves."

"All this is rubbish", said G., "the usual scientific sophistry. It is time you got rid of it. Only one thing is true in what you have said: that you can know consciousness only in yourself. Observe that I say 'you can know', for you can know it only when you have it. And when you have not got it, you can know that you have not got it — not at that very moment, but afterwards. I mean that when it comes again you can see that it has been absent a long time, and you can find or remember the moment when it disappeared and when it reappeared.

"You can also define the moments when you are nearer to consciousness and further away from consciousness. But by observing in yourself the appearance and the disappearance of consciousness you will inevitably see one fact which you neither see nor acknowledge now, and that is that moments of consciousness are very short and are separated by long intervals of completely unconscious, mechanical working of the machine.

"You will then see that you can think, feel, act, speak, work, without being conscious of it. And if you learn to see in yourselves the moments of consciousness and the long periods of mechanicalness, you will as infallibly see in other people when they are conscious of what they are doing and when they are not.

"Your principal mistake consists in thinking either that that you always have consciousness, and in general, either that consciousness is always present or that it is never present. In reality consciousness is a property which is continually changing. Now it is present, now it is not present. And there are different degrees and different levels of consciousness. Both consciousness and the different degrees of consciousness must be understood in oneself by sensation, by taste.

"No definitions can help you in this case and no definitions are possible so long as you do not understand what you have to define. And science and philosophy cannot define consciousness because they want to define it where it does not exist. It is necessary to distinguish consciousness from the possibility of consciousness. We have only the possibility of consciousness and rare flashes of it. Therefore we cannot define what consciousness is."