The Current Incarnation Of Project Blue Beam Is Quite Impressive

wikipedia  |  The alleged purpose of Project Blue Beam is to bring about a global New Age religion, which is seen as a core requirement for the New World Order's dictatorship to be realized. There's nothing new in thinking of religion as a form of control, but the existence of multiple religions, spin-off cults, competing sects, and atheists suggest that controlling the population entirely through a single religion isn't particularly easy. Past attempts have required mechanisms of totalitarianism such as the Inquisition.

Monast's theory, however, suggests using sufficiently advanced technology to trick people into believing. Of course, the plan would have to assume that people could never fathom the trick at all — something contested by anyone sane enough not to swallow this particular conspiracy.

The primary claimed perpetrator of Project Blue Beam is NASA, presented as a large and mostly faceless organization that can readily absorb such frankly odd accusations, aided by the United Nations, another old-time boogeyman of conspiracy theorists.

According to Monast, the project has four steps:

Step One

Step One requires the breakdown of all archaeological knowledge. This will apparently be accomplished by faking earthquakes at precise locations around the planet. Fake "new discoveries" at these locations "will finally explain to all people the error of all fundamental religious doctrines", specifically Christian and Muslim doctrines.

This makes some degree of sense; if you want to thoroughly usurp a current way of thinking, you need to completely discredit and destroy it before putting forward your own. However, religious belief is notoriously resilient to things like facts. The Shroud of Turin is a famous example that is still believed by many to be a genuine shroud of Jesus as opposed to the medieval forgery that it has been conclusively shown to be. Prayer studies, too, show how difficult it is to shift religious conviction with mere observational fact. Indeed, many theologians avoid making falsifiable claims or place belief somewhere specifically beyond observation to aid this. So what finds could possibly fundamentally destroy both Christianity and Islam, almost overnight, and universally all over the globe? Probably nothing. Yet, this is only step one of an increasingly ludicrous set of events that Project Blue Beam predicts will occur.

Step Two

Step Two involves a gigantic "space show" wherein three-dimensional holographic laser projections will be beamed all over the planet — and this is where Blue Beam really takes off. The projections will take the shape of whatever deity is most predominant, and will speak in all languages. At the end of this light show, the gods will all merge into one god, the Antichrist.

This is a rather baffling plan, as it seems to assume that people will think this is actually their god, rather than the more natural twenty-first-century assumption that it is a particularly opaque Coca-Cola advertisement.^{[note 5]} Evidence commonly advanced for this is a supposed plan to project the face of Allah, despite its contradiction with Muslim belief of God's uniqueness, over Baghdad in 1991 to tell the Iraqis to overthrow Saddam Hussein. Someone, somewhere, must have thought that those primitive, ignorant non-Western savages wouldn't have had television or advertising and would never guess it was being done with mirrors.^[4] In general, pretty much anything that either a) involves light or b) has been seen in the sky has been put forward as evidence that Project Blue Beam is real, and such things are "tests" of the technology — namely unidentified flying objects. Existing display technology such as 3D projection mapping and holograms are put forward as foreshadowing the great light show in the sky.

This stage will apparently be accomplished with the aid of a Soviet computer that will be fed "with the minute physio-psychological particulars based on their studies of the anatomy and electro-mechanical composition of the human body, and the studies of the electrical, chemical and biological properties of the human brain", and every human has been allocated a unique radio wavelength. The computers are also capable of inducing suicidal thoughts.^[16] The Soviets are (not "were") the "New World Order" people. Why NASA would use a Soviet computer when the USSR had to import or copy much of its computer technology from the West is not detailed.

The second part of Step Two (wouldn't that be Step Three?) happens when the holograms result in the dissolution of social and religious order, "setting loose millions of programmed religious fanatics through demonic possession on a scale never witnessed before". The United Nations plans to use Beethoven's "Ode to Joy" as the anthem for the introduction of the New Age one world religion.^{[1][note 6]}

There is relatively little to debunk in this, the most widely-remembered section of the Project Blue Beam conspiracy, as the idea is so infeasible. Citing actual existing communication technology is odd if the point is for the end product to appear magical, rather than just as cheap laser projections onto clouds. This hasn't stopped some very strange conspiracy theories about such things popping up.^{[note 7]} Indeed, the notion of gods being projected into the sky was floated in 1991 by conspiracy theorist Betty J. Mills.^[17] And US general (and CIA shyster extraordinaire), Edward Lansdale, actually floated a plan to fake a Second Coming over Cuba to get rid of Castro.^[18]

Step Three

Step Three is "Telepathic Electronic Two-Way Communication". It involves making people think their god is speaking to them through telepathy, projected into the head of each person individually using extreme low frequency radio waves. (Atheists will presumably hear an absence of Richard Dawkins.) The book goes to some lengths to describe how this would be feasible, including a claim that ELF thought projection caused the depressive illness of Michael Dukakis' wife, Kitty.

Step Four

Step Four has three parts:

1. Making humanity think an alien invasion is about to occur in every major city;
2. Making the Christians think the Rapture is about to happen;
3. A mixture of electronic and supernatural forces, allowing the supernatural forces to travel through fiber optics, coax, power, and telephone lines to penetrate all electronic equipment and appliances that will, by then, all have a special microchip installed.^[19]

Then chaos will break out, and people will finally be willing, perhaps even desperate, to accept the New World Order. "The techniques used in the fourth step is exactly the same used in the past in the USSR to force the people to accept Communism."

A device has apparently already been perfected that will lift enormous numbers of people, as in a Rapture. UFO abductions are tests of this device.

Project Blue Beam proponents believe psychological preparations have already been made, Monast having claimed that 2001: A Space Odyssey, Star Wars, and the Star Trek series all involve an invasion from space and all nations coming together^[3] (the first two don't, the third is peaceful contact) and that Jurassic Park propagandises evolution in order to make people think God's words are lies.

The New World Order according to Monast

The book detailed the theory. In the 1994 lecture, Monast detailed what would happen afterward.^[3]

All people will be required to take an oath to Lucifer with a ritual initiation to enter the New World Order. Resisters will be categorised as follows:

1. Christian children will be kept for human sacrifice or sexual slaves.
2. Prisoners to be used in medical experiments.
3. Prisoners to be used as living organ banks.
4. Healthy workers in slave labour camps.
5. Uncertain prisoners in the international re-education center, thence to repent on television and learn to glorify the New World Order.
6. The international execution centre.
7. An as-yet-unknown seventh classification.

Legalized Marijuana Will Only Further Devastate Already Compromised American Mental Health

NYTimes  |  Ever since Justin, a 15-year-old high school freshman, tried marijuana on his birthday two years ago, he has smoked almost every day, several times a day, he said.

“If I smoke a blunt, after that blunt I’m going to be chill,” he said on a recent morning at a corner deli near his school, the Bronx Design and Construction Academy. “I’m not going to be stressing about nothing at all.”

Another boy came by and flashed two glass tubes of smokable flower. More students were smoking across the street in a doorway and on a stoop. On another corner, a smoke shop frequented by children in backpacks and uniforms opened about half an hour before the first bell.

While it has long been common for some teens to smoke marijuana, teachers and students say that more and younger students are smoking throughout the day and at school.

There is little definitive data on marijuana use among children, and what information is available can sometimes offer a contradictory picture. Disciplinary data from the city education department reflects a 10 percent increase in alcohol- and drug-related offenses this year compared to 2019. But a city survey found teen cannabis use had declined in 2021, the same year that the state legalized marijuana for recreational use, to the lowest level recorded since the question was added to the survey in 1997.

Still, two dozen students and teachers at public, private and charter schools across the city said in interviews that some classrooms were in disarray as more pupils showed up late and high.

They said that with the proliferation of unlicensed smoke shops and the availability of vape pens and edible products, cannabis has never been more accessible and inconspicuous. They relayed accounts of students taking hits of vaping pens when teachers turned their backs, of bathrooms and stairwells becoming smoking lounges and of the smell of weed wafting through school hallways.

“It really feels like this unstoppable tide that we’re futilely trying to suppress,” said America Billy, 44, who has been teaching at a public high school in Manhattan Beach, Brooklyn, for over a decade. She said it was hard to know whether a student was out of it because of a lack of sleep, family stress or drugs.

In December, a former principal, April McKoy, described in a letter how students’ cannabis use had spiraled out of control during her last two years in charge of City Polytechnic High School of Engineering, Architecture, and Technology in Brooklyn.

“It felt like more and more were using without knowing the source, impact or consequences of early marijuana use,” Ms. McKoy said in the letter, adding that students had returned after the pandemic “sad, isolated and trying to find ways to cope.”

Freshmen were selling cannabis to each other, and she said she witnessed a smoke shop sell edibles to 14-year-olds with police officers nearby. On another occasion, she sent four students to the hospital because they were sickened from contaminated edibles, she said.

The proliferation of unlicensed smoke shops, which the city says may number as many as 1,500, could be one factor driving marijuana use among children, officials said.

Gale Brewer, a city councilwoman, said that though she had counted fewer than 10 of them in her district on the Upper West Side of Manhattan in September, there were 64 by March. Several school administrators have complained to her about merchants selling joints and infused candies as well as high-potency concentrates and vapes to students.

“We were all saying we need social workers, we need psychologists, we need mental health support in the schools,” she said. But dealing with smoke shops selling to children “was not on the list.”

Once Upon A Time America Had Better Politicians And Better Policies...,

nps.gov  |  The Civilian Conservation Corps (CCC), established by Congress on March 31, 1933, provided jobs for young, unemployed men during the Great Depression. Over its 9-year lifespan, the CCC employed about 3 million men nationwide. The CCC made valuable contributions to forest management, flood control, conservation projects, and the development of state and national parks, forests, and historic sites. In return, the men received the benefits of education and training, a small paycheck, and the dignity of honest work. Three CCC companies operated in the North Dakota badlands between 1934 and 1941, contributing to projects that today’s visitors can still appreciate.
 
Companies and Camps
The North Dakota State Historical Society sponsored the three CCC companies that worked in the badlands from 1934 to 1941. All three CCC companies in the badlands arrived in 1934. About 200 men were assigned to each company.

When CCC Companies 2767, 2771, and 2772 arrived, the men lived in tents until buildings could be erected at their camps. When completed, each camp included a full complement of buildings: barracks, mess hall, recreational hall, bath house, latrine, supply, garage, and headquarters. The camp complex also included its own classrooms, hospital, barber shop, post office, canteen, and sometimes a theater. The buildings were frame structures heated by wood and coal burning pot-belly stoves.

Company 2767’s camp was located on the west bank of the Little Missouri River in what is now the South Unit of Theodore Roosevelt National Park from July, 1934 to 1937. Companies 2771 and 2772 established camps adjacent to one another in 1934 on the north bank of the Little Missouri River near what is now the entrance to the North Unit of Theodore Roosevelt National Park. Company 2771 moved out in 1935, but Company 2772 remained until the fall of 1939. In 1939, Company 2771 moved to a site on the east bank of the Little Missouri River just south of Jones Creek, which they occupied until November, 1941.
 
The Work
The CCC sought to provide the maximum opportunity for labor at a minimum cost for materials and equipment. With little more than strong backs, shovels, and picks, the CCC built roads, trails, culverts, and structures. When building structures, the CCC utilized native materials, such as the local sandstone, which they quarried themselves with star drills, sledge hammers, muscle, and sweat.

In the badlands, the CCC, along with the Emergency Relief Administration (ERA) and the Works Progress Administration (WPA), worked on numerous projects. Even as the men were working on these construction projects, it was unclear who would ultimately be responsible for managing these recreation areas; Theodore Roosevelt National Memorial Park was not established until 1947.

In the North Unit of the park, the CCC built the two picnic shelters in the Juniper campground area and the River Bend Overlook shelter. In the South Unit, the CCC built the now-abandoned East Entrance Station, the entrance pylons, and portions of the park's roads and trails. The CCC also built structures at the nearby Chateau de Mores State Historic Site.
 
CCC Work Crew
A CCC veteran who worked in the badlands reflected on the 50th anniversary of the CCC, "You learned how to live with other men, you learned self esteem ... you learned about yourself."

The People
The CCC was open to unemployed men ages 17 to 23.5 who were U.S. citizens. Enrollees served 6-month terms, and were allowed to re-enroll at the end of each term up to a maximum of two years. A CCC worker’s salary was $30 a month, most of which the men sent home to their families. Meals, lodging, clothing, medical, and dental care were all free for enrollees. The men generally spent $5 to $8 of their monthly salary on toiletries, postage, haircuts, and occasional entertainment. The few enrollees promoted to Assistant Leader and Leader positions earned a bit more, $36 and $45 per month, respectively.

While the CCC men lived and worked on a regimented schedule, there was time for continuing their education through evening classes and for leisure activities on Saturday afternoons and Sundays. Living and working together, the men learned to get along. Some formed life-long friendships.

As the generation who participated in the CCC passes, the legacy of their work lives on. When you visit Theodore Roosevelt National Park and drive the roads, stop at the River Bend Overlook, or hike out to the old East Entrance Station. Take a few moments to reflect on the CCC, the men who labored on these projects, and the investment America made during its most desperate economic period. The Civilian Conservation Corps' hard work all those years ago still continues to pay off today.

Google "FOP Brad Lemon Tow Lot Scandal" To Understand KCPD Refusing To Do Its Job

kansascity  |  Soon after he became Kansas City’s police chief in 2017, Rick Smith pulled officers away from a strategy credited with reducing homicides.

The effort, called the Kansas City No Violence Alliance, or KC NoVA, garnered national attention after killings dropped to a historic low of 86 in 2014, the fewest in Kansas City in more than four decades.

Under NoVA, law enforcement agencies used “focused deterrence” — targeting violent people and their associates and offering them a choice: change your behavior or go to jail. In exchange, they would get help finding jobs, getting an education and other assistance.

But when homicides increased again by the end of 2015, authorities went back to their separate agencies and “started chasing the bloodstain,” Jackson County Prosecutor Jean Peters Baker said.

By 2019, the strategy was effectively abandoned.

Now, an assessment obtained by The Star offers candid insight into why: Despite the effort’s early success, the Kansas City Police Department had grown weary of the strategy and began to step away, angering other participants who wanted the program to continue.

“Instead of really steering into the problem and retooling ourselves at that moment, we kind of threw in the towel,” Baker, one of the chief architects of KC NoVA, said in December. “We kind of gave up.”

Some key figures who were part of KC NoVA’s launch were reassigned or moved on. Its effectiveness was questioned as killings rose in 2016. Significant elements of the strategy were dismantled over time.

Since then, murders have continued to increase. In 2019, the city nearly hit an all-time record.

Other cities that stuck with and adjusted their focused deterrence strategies over time eventually prevented homicides by targeting a small group of chronic offenders vulnerable to sanctions, supporters of the approach say.

Kansas City police instead announced last summer they were partnering with federal authorities on a program that has been around since 2001 and was retooled in recent years under then-U.S. Attorney General Jeff Sessions. It focuses on targeting the most violent individuals, but not their associates.

That shift, Kansas City police said, was endorsed in an assessment conducted by the National Public Safety Partnership.

“Today, we are focusing the limited resources of the KCPD to the individuals who are ‘trigger pullers,’” the department said, noting it is constantly evaluating what works and what needs to change. “We don’t rule out any potential solution and will consider all options in order to reduce violent crime.”

Collective Efficacy Or Cohesion Is The Predictor Of Violent Crime

NYTimes  |  The largest study ever undertaken of the causes of crime and delinquency has found that there are lower rates of violence in urban neighborhoods with a strong sense of community and values, where most adults discipline children for missing school or scrawling graffiti.

In an article published last week in the journal Science, three leaders of the study team concluded, ''By far the largest predictor of the violent crime rate was collective efficacy,'' a term they use to mean a sense of trust, common values and cohesion in neighborhoods.

Dr. Felton Earls, the director of the study and a professor of psychiatry at the Harvard School of Public Health, said the most important characteristic of ''collective efficacy'' was a ''willingness by residents to intervene in the lives of children.'' Specifically, Dr. Earls said in an interview, this means a willingness to stop acts like truancy, graffiti painting and street-corner ''hanging'' by teen-age gangs.

What creates this sense of cohesion is not necessarily strong personal or kinship ties, as in a traditional village, said Robert Sampson, a professor of sociology at the University of Chicago and a co-author of the study. It does help if many residents in a neighborhood own their homes or have lived there for a long time, Mr. Sampson added.

But cohesion, or efficacy, seems to be still another quality, Mr. Sampson suggested, ''a shared vision, if you will, a fusion of a shared willingness of residents to intervene and social trust, a sense of engagement and ownership of public space.''

The finding is considered significant by experts because it undercuts a prevalent theory that crime is mainly caused by factors like poverty, unemployment, single-parent households or racial discrimination.

These problems do play a role, according to the new study. But some neighborhoods in Chicago are largely black and poor, yet have low crime rates, it found -- so some other explanation is needed for the causes of crime.

The study has been conducted in all areas of Chicago since 1990 as part of a major continuing research program known as the Project on Human Development in Chicago Neighborhoods. It was financed at first by the MacArthur Foundation and the National Institute of Justice, the research arm of the Justice Department, and now also has financing from the National Institute of Mental Health and the United States Department of Education. The study, which has so far cost about $25 million, is scheduled to continue until 2003.

The research team selected Chicago as a site because its racial, ethnic, social and economic diversity most closely match those of the United States as a whole, Mr. Sampson said. For the study, Chicago was divided into 343 neighborhoods, and 8,872 residents representing all those areas have been interviewed in depth.

Among those neighborhoods with high levels of cohesion, the authors said, are Avalon Park, a largely black neighborhood on the South Side; Hyde Park, a mixed-race area around the University of Chicago, and Norwood Park, a white neighborhood on the Northwest Side.

The study at least indirectly contradicts the highly acclaimed work of William Julius Wilson, a professor at the John F. Kennedy School of Government at Harvard, who in a series of books, most recently ''When Work Disappears: The World of the New Urban Poor'' (Knopf, 1996), traces many of the troubles of poor black families in Northern cities to the disappearance of factory jobs as industries moved to the suburbs or overseas.

Both Dr. Earls and Mr. Sampson said they thought that the results of their study suggested that Mr. Wilson's argument was too narrow and did not account for the differences in crime they found in largely black neighborhoods. Still, Professor Sampson acknowledged, concentrated poverty and joblessness ''make it harder to maintain'' cohesion in a neighborhood.

Uhuru LARPing Is A Harmless Hobby Enthusiasm - NOT A Viable Catalyst For Revolutionary Change

mronline |  How should dialectical materialists deal with the cultural question to avoid falling into the Afrocentric trap? The work of Amilcar Cabral and Sekou Toure provides a clue. First, what does the materialist mean by culture? We can use Toure’s definition from his speech “A Dialectical Approach to Culture.” He says:

By culture, we understand all the material and immaterial works of art and science, plus knowledge, manners, education, a mode of thought, behavior, and attitudes accumulated by the people both through and by virtue of their struggle for freedom from the hold and dominion of nature; we also include the result of their efforts to destroy the deviationist politics, social systems of domination and exploitation through the productive process of social life. Thus culture stands revealed as both an exclusive creation of the people and a source of creation, as an instrument of socio-economic liberation and as one of domination.

This definition highlights that culture depends on the relationship between people and their environment. It is not something merely spawned from the head. Indeed, one of the primary ways we come to understand a culture is through material artifacts such as pottery, tools, linguistic codes (like Sumerian scripts), and the like. We even separate historical periods through concepts like the “Iron or Bronze Age” or notions like “Feudalism, Mercantilism, and Capitalism.” It goes to show that the primary factor in cultural development is the political-economic arrangement and the effects of its productive relations.

In Cabral’s speech “National Liberation and Culture,” he states:

The value of culture as an element of resistance to foreign domination lies in the fact that culture is the vigorous manifestation, on the ideological or idealist plane, of the physical and historical reality of the society that is dominated or to be dominated. Culture is simultaneously the fruit of a people’s history and a determinant of history, by the positive or negative influence which it exerts on the evolution of relationships between man and his environment, among men or groups of men within a society, as well as among different societies.

Again, pay special attention to the fact that Cabral highlights that culture is an ideological expression of the material reality of society. Dialectical materialists do not ignore the role of culture. Instead, We point out that the call for cultural change is the ideological reflection of a need for the productive system to change. When one complains about the consumerism of Afrikan people or the high Black-on-Black violence, one should stop to consider the structural elements that bring about those practices.

How exactly should We understand the notion of “ideological reflection” in relation to base? Well, like the notion of simple and expanded reproduction in Marx’s Capital (where the production process cyclically reproduces itself), there is also the process of what is termed social reproduction. Indeed, in Capital, Marx tells us that not only are the productive forces reproduced in the average production process, but there is a reproduction of the necessary relations of capitalist production. In relation to culture as superstructure, everyday of our lives, but especially during childhood development, we encounter and internalize what that i term a “cultural logic.” This “logic” functions similarly to paths that all lead, in one way or another, to the same end.

During socialization, the child comes to acquire not only knowledge of an external world, a mother, and the like, but she also comes to acquire her culture. As the Soviet philosopher, Evald V. Ilyenkov states, “The child that has just been born is confronted – outside itself – not only by the external world, but also by a very complex system of culture, which requires of him ‘modes of behavior’ for which there is genetically (morphologically) “no code” in his body.” He says further,

Consciousness and will become necessary forms of mental activity only where the individual is compelled to control his own organic body in answer not to the organic (natural) demands of this body but to demands presented from outside, by the ‘rules’ accepted in the society in which he was born. It is only in these conditions that the individual is compelled to distinguish himself from his own organic body. These rules are not passed on to him by birth, through his ‘genes’, but are imposed upon him from outside, dictated by culture, and not by nature.

A similar concept is found in the Amerikan philosopher, George Herbert Mead’s, work Mind, Self, and Society with his notion of the generalized other. He says,

The organized community or social group which gives to the individual his unity of self may be called ‘the generalized other.’ The attitude of the generalized other is the attitude of the whole community. Thus, for example, in the case of such a social group as a ball team, the team is the generalized other in so far as it enters—as an organized process or social activity—into the experience of any one of the individual members of it.

So, We understand that the person comes into a cultural matrix already developed for him or her to which they are then enculturated. We have to remember however, that the culture of any society is largely going to be one that is most fit for the current mode of production and its social relations. For example, during the feudal era, the common sense of the time believed that the nature of reality reflected the experiences of priests, lords, and serfs. The intellectuals of the era erected a grand scheme called the great chain of being that places the serfs at the lowest tier right above animals and had the church at the top right underneath God. If one questioned this logic, they were more often than not, treated as a social outcast or severely punished. There is a similar trend in relation to the rise and maintenance of capitalism.

From the last sentence, a word must be said about the role of law in relation to the struggle. The Marxist legal theorist, Evgeny B. Pashukanis, makes an astounding point in his article “Lenin and the Problem of Law” when he points out that, “Under autocracy and under capitalism it [is] impossible to struggle with the legal impotence and juridic illiteracy of the masses, without conducting a revolutionary struggle against autocracy and against capital. [T]his impotence is but a partial phenomenon of the general subjugation for whose maintenance Tsarist and bourgeois legality existed. But after the conquest of power by the proletariat, this struggle has the highest priority as one of the tasks of cultural re-education, as a precondition for the construction of socialism.” Thus, We need to be wary of those who wish to ground our struggle in the purely ideological realm. In other words, We must engage in a war of position against the decadence of Capital viz. a seizure of the instruments of production and the repressive apparatuses of the state. Only with a structural victory can we hope to wage and win the so-called “culture war”.

Did You Know That The Day After Old Man Lester Shot Young Boy Yarl....?

fox4kc  |  Eight days after five people were shot at a Kansas City, Missouri gas station, video of that shooting is circulating and community leaders are voicing their concern.

One of the victims was under five years old. A new video shows the chilling moments when that gunman starts shooting.

“Fear, anger, concern, it’s very terrifying and the fact that residents and neighborhoods are plagued with this kind of violence. It’s unacceptable and we have to do something about it,” Darren Faulkner, the program manager with KC Common Good said.

The owner of the gas station told FOX4 he has seen a 50 percent decline in business since last Friday’s shooting.

“Historically in Kansas City, gun violence goes up during the summer months June, July and August and we’ve seen such a spike—it seems like—already,” Faulkner said.

Because of that shooting and the ones that followed near the area of 35th and Prospect, the Kansas City Missouri Police Department had to increase patrols in the area.

Darren Faulkner says the problem is getting worse and there needs to be action that addresses the root causes.

“These are issues that are deeply rooted in the lack of something; the lack of knowledge, the lack of education, the lack of resources, the lack of finances, the lack of whatever. This is deeply rooted in the lack of.”

If you have any information that can help the police, you’re asked to reach out to the Kansas City Missouri Police Department.

 

 

Useless White Woman Signifiers Peddled As Feminine Gender (REDUX 2/11/23)

teenvogue  | The fast food joint where Zuriel Hooks worked was just up the street from where she lived in Alabama, but the commute was harrowing. When she started the job in April 2021, she had to walk to work on the shoulder of the road in the Alabama sun. She would pause at the intersection, waiting for the right opportunity to run across multiple lanes of traffic. 

It was hot, it was dangerous, it was exhausting – but if she wanted to keep her job, she didn’t have much of a choice. “I felt so bad about myself at that time. Because I'm just like, ‘I’m too pretty to be doing all this,’” Hooks said, laughing while looking back. “Literally, I deserve to be driven to work.” 

Hooks, 19, now works for the Knights and Orchids Society, an organization serving Alabama’s Black LGBT community. But the experience of walking to that job stuck with her. Though she’s been working towards it for two years, Hooks doesn’t have a driver’s license. 

For trans youth like Hooks, this crucial rite of passage can be a complicated, lengthy and often frustrating journey. Trans young people face unique challenges to driving at every turn, from complicated ID laws to practicing with a parent. Without adequate support, trans youth may give up on driving entirely, resulting in a crisis of safety and independence.

The most obvious obstacle involves the license itself. Teenagers who choose to change their names or gender markers face a complicated and costly legal battle. The processes vary: some states require background checks, some court appearances, some medical documentation. At times, the rules can border on ridiculous. Alabama’s SB 184 forbade people under the age of 19 from pursuing medical transition. Yet the state also passed a law requiring drivers to undergo medical transition in order to change their gender markers. Though that law has since been ruled unconstitutional by a federal court, the state of Alabama is appealing that decision, leaving trans drivers with no official resolution. 

“It creates this – I don't want to use the cliche, but – patchwork,” said Olivia Hunt, director of policy at the National Center for Transgender Equality. “Not just state-to-state, but even person-to-person, where every person's name change and gender marker change situation is different.”

The cost can vary widely, too. Documentation, court fees and other requirements can quickly tally up to hundreds of dollars. “If you've got somebody who's already in a situation where, due to financial problems, [who] doesn't have access to a car, that might make it just that more inaccessible for them,” Hunt told Teen Vogue.

This lack of access to name and gender marker revisions puts first time drivers in a dangerous limbo. If your name or gender marker doesn’t match your appearance, there’s potential for harassment. The fear of getting outed by an ID (and subsequent abuse) is what some researchers call “ID anxiety.”

“For trans drivers, this is a unique, personal embodiment of stress,” said Arjee Restar, a social epidemiologist and an assistant professor at the University of Washington, “given that the same ID anxiety does not occur to cisgender drivers.”

With that being said, ID law is not the only thing troubling young trans drivers. Public driver education programs have dwindled significantly since the 1970s, leaving much of the burden of teaching driver’s ed on parents. In most states, teenagers must practice for their driving exams under adult supervision, typically a parent or guardian. 

But trans youth often have fraught relationships with the adults in their lives . Hooks, who started practicing driving with someone close to her at 17, often felt like a captive audience while trying to drive. “As [they were] trying to somehow teach me how to drive, I feel like it was [their] way to try to… I would say somehow try to brainwash me back from being who I am,” said Hooks. “They’d turn [the conversation] from driving to, ‘why are you even transitioning?’”

In Alabama, teenagers must complete a minimum of 50 hours of driving with adult supervision in order to get their licenses in lieu of a state-approved drivers’ education course. Hooks tried to muscle through it. But navigating the roads while navigating the emotions in the passenger side got to be too much. One day, Hooks just gave up. “If I'm gonna have this much agony trying to get this done,” Hooks recalled thinking, “then I don't want to do it.”

The alternative wasn’t much better. She didn’t just feel miserable walking everywhere; she felt vulnerable. 

“I always got catcalled, I always got beeped at by a lot of men,” she said.

Valodya Talm'Wit His People About Educating The Russian People

kremlin.ru  |   Another basic area is the training of qualified engineers, technicians and workers. We have been short of these people for many years and we need to make cardinal changes and achieve tangible results in this respect. The goals facing the industry and the economy as a whole will not be achieved by themselves. They are achieved by the people, the specialists working at the companies.

By and large, we have determined the areas for developing vocational education. We must update academic programmes and the material, technical and laboratory facilities of universities, colleges, technical and vocational schools. I have just discussed this with Mr Levitin. Obviously, we must double-check their departmental affiliation. We need to find out whether everything meets the latest requirements and if the regions are able to run college education effectively in certain areas. Possibly, we should consider a vertical organisational structure for this – in the framework of certain production sectors – as we did in the past.

Industry badly needs highly qualified workers now. They study at secondary special education institutions, which are the responsibility of the regions, as I have said. I think we should return to the discussion of departmental affiliation. We have already developed good practices in this respect. I would like to ask the regional governors to share their experience, monitor these issues and resolve them in close contact with the relevant departments and ministries.

I know that at yesterday’s seminar you discussed in detail, with Government representatives, the measures I mentioned and the

regional governors’ initiatives, and mapped out specific proposals and steps. Let us analyse all of these again. I would like to ask you to tell me about the course of your discussions and the proposals and ideas that you came up with in the process.

Mr Dyomin, you have the floor, please.....

.....And the fifth question, which you also touched upon, and of course, it is also the main one, is personnel. The shortage of engineering personnel arises due to various reasons - we all know them.

There are not enough applicants who enter technical universities. The nature of these problems begins at school. The reason lies both in the shortage of teachers of mathematics and physics in schools - this is a problem that can be solved, as well as in the fear of the students themselves to fill up this subject at the Unified State Examination. Because when a student gets attached to mathematics and physics and starts preparing for the Unified State Examination, [he] perfectly understands that it is easier to pass this exam in the humanities and moves on to the humanities.

Vladimir Putin:  It happens in different ways.

Alexander Dyumin:  As a result, the number of applicants who can become engineers is significantly reduced. There are statistics, Vladimir Vladimirovich.

Vladimir Putin:  Clearly, yes. I understand.

Andrei Dyumin:  Even at school, students choose the humanities instead of specialized mathematics and physics. This problem must be solved comprehensively: to strengthen the training of teachers of these subjects, to motivate schoolchildren with interesting curricula.

One of the proposals that is being discussed within the framework of the commission - this issue was discussed yesterday, I just want to draw attention, if not, then some other option - one of the proposals: to give the right to universities that train students in technical specialties, accept children not only for the Unified State Examination, but also for entrance exams in their specialized disciplines. If not, then in a different way.

Vladimir Putin:  You can, Alexei Gennadyevich.

I met with entrepreneurs, they saw, probably, they also said that it is easier to pass in the humanities, especially for girls, but in the natural sciences, in mathematics it is more difficult. It depends on how to interest the person.

I'll tell you later, I know a girl who graduated from a higher educational institution in the humanities, studying foreign languages ​​as well. Then she became interested in other disciplines and defended her Ph.D. thesis in higher mathematics. It depends on how the person is motivated.

Alexei Dyumin:  This is an asterisk.

Vladimir Putin:  These "stars" are created by teachers and those people who work on a person's professional orientation.

Alexei Dyumin:  Mr Putin, the tasks you have set require not stars, but starfall.

Vladimir Putin:  All right, all right.

Alexei Dyumin:  Mr Putin, and another important issue, which is understandable, is housing, which is relevant in every industry. An effective mechanism, which was adopted by the Government of Russia, was preferential mortgages for the IT sector.

It is proposed to consider: let's consider the possibility of extending this measure to the industry and, of course, primarily to the rocket industry. We can talk about both federal and regional backbone enterprises. And of course, we are well aware that this is a serious additional incentive for our young people to choose the profession and follow the profession that is in demand and necessary for the state. I ask the Government to instruct to study this issue and pay attention to it.

Vladimir Vladimirovich, and, of course, after all that has been said - perhaps even some kind of irony, but this is not irony - while communicating and being at his post in a developed industrial region: chemistry, metallurgy, defense industry, engineers, designers, technologists, even teachers of technical universities, flagship universities - everyone is asking to return drafting to school. This is the beginning of the basics of engineering knowledge.

It is clear that now there is a lot of software that draws, rotates, creates and so on in 3D, but this is not my opinion - this is what designers, young engineers, technologists from all areas of all industries say: please return drawing to school education. I would like to ask you to consider this issue at a high level and make an appropriate decision.

Vladimir Vladimirovich, thank you for your attention. The report is finished.

Vladimir Putin:  Thank you very much.

Wokeness: Linguistic, Symbolic, Emotional Correctness Enforced Via Mutual Surveillance

freddiedeboer  |  “Woke” or “wokeness” refers to a school of social and cultural liberalism that has become the dominant discourse in left-of-center spaces in American intellectual life. It reflects trends and fashions that emerged over time from left activist and academic spaces and became mainstream, indeed hegemonic, among American progressives in the 2010s. “Wokeness” centers “the personal is political” at the heart of all politics and treats political action as inherently a matter of personal moral hygiene - woke isn’t something you do, it’s something you are. Correspondingly all of politics can be decomposed down to the right thoughts and right utterances of enlightened people. Persuasion and compromise are contrary to this vision of moral hygiene and thus are deprecated. Correct thoughts are enforced through a system of mutual surveillance, one which takes advantage of the affordances of internet technology to surveil and then punish. Since politics is not a matter of arriving at the least-bad alternative through an adversarial process but rather a matter of understanding and inhabiting an elevated moral station, there are no crises of conscience or necessary evils.

Woke is defined by several consistent attributes. Woke is

Academic - the terminology of woke politics is an academic terminology, which is unsurprising given its origins in humanities departments of elite universities. Central to woke discourse is the substitution of older and less complicated versions of socially liberal perspectives with more willfully complex academic versions. So civil rights are out, “anti-racism” is in. Community is out, intersectionality is in. Equality is out, equity is in. Homelessness is out, unhousedness is in. Sexism is out, misogyny is in. Advantage is out, privilege is in. Whenever there’s an opportunity to introduce an alternative concept that’s been wrung through academia’s weird machinery, that opportunity is taken. This has the advantage of making political engagement available only to a priestly caste that has enjoyed the benefits of elite university education; like all political movements, the woke political movement is captured by the urge to occupy elevated status within it.

Immaterial - woke politics are overwhelmingly concerned with the linguistic, the symbolic, and the emotional to the detriment of the material, the economic, and the real. Woke politics are famously obsessive about language, developing literal language policies that are endlessly long and exacting. Utterances are mined for potential offense with pitiless focus, such that statements that were entirely anodyne a few years ago become unspeakable today. Being politically pure is seen as a matter of speaking correctly rather than of acting morally. The woke fixation on language and symbol makes sense when you realize that the developers of the ideology are almost entirely people whose profession involves the immaterial and the symbolic - professors, writers, reporters, artists, pundits. They retreat to the linguistic because they feel that words are their only source of power. Consider two recent events: the Academy Awards giving Oscars to many people of color and Michigan repealing its right-to-work law. The latter will have vastly greater positive consequences for actually-existing American people of color than the former, and yet the former has been vastly better publicized. This is a direct consequence of the incentive structure of woke politics.

Structural in analysis, individual in action - the woke perspective is one that tends to see the world’s problems as structural in nature rather than the product of individual actors or actions. Sometimes the problems are misdiagnosed or exaggerated, but the structural focus is beneficial. Curiously, though, the woke approach to solutions to politics is relentlessly individualistic. Rather than calling for true mass movements (which you cannot create without the moderation and compromise the social justice set tends to abhor), woke politics typically treats all political struggle as a matter of the individual mastering themselves and behaving correctly. The fundamental unit of politics is not the masses but the enlightened person, in the social justice mindset, and the enlightened person is one who has attained a state of moral cleanliness, particularly as expressed in language. The structural problems (such as racism) are represented as fundamentally combated with individual moral correctness (such as articulated in White Fragility by Robin DiAngelo, which argues that racism is combated by white people interrogating their souls rather than with policy). The only real political project is the struggle against the self; the only real political victory is the mastery of one’s thoughts. The distinction between the effective political actor and the morally hygienic thinker is collapsed. You combat homophobia by being gay-affirming. You combat misogyny by respecting women. You combat all social ills by relentlessly fixating on your own position in society and feeling bad about it. Nothing political can escape the gravity of personal psychodrama and no solutions exist but cleansing the self.

Emotionalist - “emotionalist” rather than emotional, meaning not necessarily inappropriately emotional but concerned fundamentally with emotions as the currency of politics. In woke circles, political problems are regularly diagnosed as a matter of the wrong emotions being inspired in someone. Someone feeling “invalid” is no longer an irrelevant matter of personal psychology best left to a therapist but instead a political problem to be solved, and anyone who provoked that feeling is someone who has committed a political crime no matter what the context or pretext.

Farming The Poor: The Homeless Industrial Complex

hotair |  This story is duplicated countless times and in countless ways and tells you everything you need to know about how corrupt our welfare state actually is. We often focus on the occasional incidences of welfare fraud committed by recipients, but those incidents pale in comparison to the amount of money that is simply skimmed off the top by the people who run the programs.

It’s not the poor people who are benefiting, but the people who are claiming to help them. Those people are getting rich, cushy government jobs with great pay and benefits, and in many cases kickbacks.

Here in Minnesota, we have an enormous scandal centered on an Ilhan Omar-associated group that stole hundreds of millions of pandemic relief money that was supposed to be spent on providing a substitute for the school lunch program during the school closures. A nonprofit that was essentially a Somali gang set up fake feeding centers that served almost nobody but collected hundreds of millions from the Minnesota government.

The government officials did almost nothing. It took the FBI to shut the scam down. Our Department of Education knew of the graft but was concerned with appearing racist and ticking off our Congresswoman.

This is how the government-to-nonprofit complex works. Politically connected people conspire to use the suffering of others as an excuse to fleece the taxpayers of what is collectively billions of dollars. It is estimated that total fraud from pandemic relief funds alone amounts to hundreds of billions to over a trillion dollars in just 3 years.

And that doesn’t include the billions in yearly payments to nonprofits that accomplish little to nothing.

I call this process “farming the poor,” where poor people are the soil used to grow the billions of dollars that pop out of the ground every time you appeal to people’s compassion or desire for a better quality of life.

Poverty is an industry, not run by or for the poor people themselves, but for the benefit of those whose job it is to solve the problems.

 

 

It's Decentralized Bro, That Means It's Safer Bro, Please Believe Me Bro!!!

 CNBC  |  The two biggest banking institutions serving crypto businesses in the U.S. have shut down in the last four days. Investors have worried that the collapse of Signature Bank, whose assets were seized Sunday evening by regulators, was inevitable following the impending liquidation of Silvergate Bank and given the increasing regulatory hostility toward crypto companies. Now that event is past us, and has left young U.S.-based crypto startups with few options for banking relationships. 

 “There’s kind of a black mark on crypto deposits for the next few weeks,” said Conor Ryder, research analyst at Kaiko. “It could be that one of the smaller banks decides to raise their hand and take on the deposits but I don’t think they’ll be jumping on that opportunity after everything was done over the weekend.” The biggest priorities for the industry now are around diversifying on-ramps into crypto and focusing on policymaker education. 

 Before the end of Silvergate and Signature, the regulatory crackdown on crypto had already started. The days before the industry had crypto-forward banks to turn to were some of the darkest for the industry. The inability to form banking relationships was a big obstacle to growth. At the end of February, three major banking regulators issued a joint statement warning banks of the liquidity risks associated with banking crypto companies. In January, the Wyoming-chartered special purpose depository institution and famously unleveraged Custodia Bank set off the de-banking wave when its application to become a member institution of the Federal Reserve was denied. “Banks and law firms are getting a clear message from regulators: distance yourselves from crypto companies,” said Ric Edelman, founder of the Digital Assets Council of Financial Professionals. “This is blatant bias without legal standing, and if sustained, it will harm U.S. innovation for decades to come,” he said of the Signature closure. “But for the moment, crypto companies are increasingly finding themselves where cannabis companies were a decade ago.” 

Stablecoins in focus Stablecoin regulation is set to take center stage with the industry scrambling for banking alternatives, according to various crypto market participants who are skeptical the remaining banking institutions will welcome crypto with open arms. One of the most clear paths forward is for crypto firms to transact in stablecoins. “We’ve seen stablecoins crypto-pairs rise to an all-time high 90% of trading volume on exchanges, up from 79% a year ago, at the expense of the dollar,” Ryder said. “The industry has become less and less reliant on the U.S. dollar and crypto firms are familiar with stablecoins, so this could be a smoother transition than people expect.” Stablecoins also satisfy the need for 24/7 payment rails, he added. 

Both Silvergate and Signature offered a service that allowed fiat money to easily flow into crypto assets. Even if another bank opened its arms to crypto companies, the industry is still feeling the loss of the Silvergate Exchange Network and Signature’s Signet platform. Kaiko reported Monday that liquidity is already suffering at U.S. exchanges. Gemini’s was down 74% in for the month, while Coinbase’s fell 50% and liquidity at Binance.US dropped 29%. Binance, however, suffered a smaller, 13% impact. The problem with the stablecoin route is it concentrates trust in a handful of stablecoin issuers, who would likely need to be more heavily regulated, Ryder said. Over the weekend Circle’s USDC stablecoin broke its peg to the U.S. dollar, dropping below 87 cents. The frenzy came after Circle said it has about $3.3 billion in SVB. It regained its peg Monday.

On This Day 90 Years Ago - FDR Demonstrated American People Centric Leadership

History  |  On March 12, 1933, eight days after his inauguration, President Franklin D. Roosevelt gives his first national radio address—or “fireside chat”—broadcast directly from the White House.

Roosevelt began that first address simply: “I want to talk for a few minutes with the people of the United States about banking.” He went on to explain his recent decision to close the nation’s banks in order to stop a surge in mass withdrawals by panicked investors worried about possible bank failures. The banks would be reopening the next day, Roosevelt said, and he thanked the public for their “fortitude and good temper” during the “banking holiday.”

READ MORE: How FDR's 'Fireside Chats' Helped Calm a Nation in Crisis

At the time, the U.S. was at the lowest point of the Great Depression, with between 25 and 33 percent of the workforce unemployed. The nation was worried, and Roosevelt’s address was designed to ease fears and to inspire confidence in his leadership. Roosevelt went on to deliver 30 more of these broadcasts between March 1933 and June 1944. They reached an astonishing number of American households, 90 percent of which owned a radio at the time.

Journalist Robert Trout coined the phrase “fireside chat” to describe Roosevelt’s radio addresses, invoking an image of the president sitting by a fire in a living room, speaking earnestly to the American people about his hopes and dreams for the nation. In fact, Roosevelt took great care to make sure each address was accessible and understandable to ordinary Americans, regardless of their level of education. He used simple vocabulary and relied on folksy anecdotes or analogies to explain the often complex issues facing the country.

Over the course of his historic 12-year presidency, Roosevelt used the chats to build popular support for his groundbreaking New Deal policies, in the face of stiff opposition from big business and other groups. After World War II began, he used them to explain his administration’s wartime policies to the American people. The success of Roosevelt’s chats was evident not only in his victory in three elections, but also in the millions of letters that flooded the White House. Farmers, business owners, men, women, rich, poor—most of them expressed the feeling that the president had entered their home and spoken directly to them. In an era when presidents had previously communicated with their citizens almost exclusively through spokespeople and journalists, it was an unprecedented step.

The Benjamins Make Baron HarkonnenJennifer Pritzker's Fetish Into "Synthetic Sexual Identities"

Tablet  | One of the most powerful yet unremarked-upon drivers of our current wars over definitions of gender is a concerted push by members of one of the richest families in the United States to transition Americans from a dimorphic definition of sex to the broad acceptance and propagation of synthetic sex identities (SSI). Over the past decade, the Pritzkers of Illinois, who helped put Barack Obama in the White House and include among their number former U.S. Secretary of Commerce Penny Pritzker, current Illinois Gov. J.B. Pritzker, and philanthropist Jennifer Pritzker, appear to have used a family philanthropic apparatus to drive an ideology and practice of disembodiment into our medical, legal, cultural, and educational institutions.

I first wrote about the Pritzkers, whose fortune originated in the Hyatt hotel chain, and their philanthropy directed toward normalizing what people call “transgenderism” in 2018. I have since stopped using the word “transgenderism” as it has no clear boundaries, which makes it useless for communication, and have instead opted for the term SSI, which more clearly defines what some of the Pritzkers and their allies are funding—even as it ignores the biological reality of “male” and “female” and “gay” and “straight.”

The creation and normalization of SSI speaks much more directly to what is happening in American culture, and elsewhere, under an umbrella of human rights. With the introduction of SSI, the current incarnation of the LGBTQ+ network—as distinct from the prior movement that fought for equal rights for gay and lesbian Americans, and which ended in 2020 with Bostock v. Clayton County, finding that LGBTQ+ is a protected class for discrimination purposes—is working closely with the techno-medical complex, big banks, international law firms, pharma giants, and corporate power to solidify the idea that humans are not a sexually dimorphic species—which contradicts reality and the fundamental premises not only of “traditional” religions but of the gay and lesbian civil rights movements and much of the feminist movement, for which sexual dimorphism and resulting gender differences are foundational premises.

Through investments in the techno-medical complex, where new highly medicalized sex identities are being conjured, Pritzkers and other elite donors are attempting to normalize the idea that human reproductive sex exists on a spectrum. These investments go toward creating new SSI using surgeries and drugs, and by instituting rapid language reforms to prop up these new identities and induce institutions and individuals to normalize them. In 2018, for example, at the Ronald Reagan Medical Center at the University of California Los Angeles (where the Pritzkers are major donors and hold various titles), the Department of Obstetrics and Gynecology advertised several options for young females who think they can be men to have their reproductive organs removed, a procedure termed “gender-affirming care.”

The Pritzkers became the first American family to have a medical school bear its name in recognition of a private donation when it gave $12 million to the University of Chicago School of Medicine in 1968. In June 2002, the family announced an additional gift of $30 million to be invested in the University of Chicago’s Biological Sciences Division and School of Medicine. These investments provided the family with a bridgehead into the world of academic medicine, which it has since expanded in pursuit of a well-defined agenda centered around SSI. Also in 2002, Jennifer Pritzker founded the Tawani Foundation, which has since provided funding to Howard Brown Health and Rush Memorial Medical Center in Chicago, the University of Arkansas for Medical Sciences Foundation Fund, and the University of Minnesota’s Institute for Sexual and Gender Health, all of which provide some version of “gender care.” In the case of the latter, “clients” include “gender creative children as well as transgender and gender non-conforming adolescents ...”

In 2012, J.B. Pritzker and his wife, M.K. Pritzker, worked with The Bridgespan Group—a management consultant to nonprofits and philanthropists—to develop a long-term strategy for the J.B and M.K. Pritzker Family Foundation. Their work together included conducting research on developments in the field of early childhood education, to which the foundation committed $25 million.

Ever since, a motivating and driving force behind the Pritzkers’ familywide commitment to SSI has been J.B.’s cousin Jennifer (born James) Pritzker—a retired lieutenant colonel in the Illinois Army National Guard and the father of three children. In 2013, around the time gender ideology reached the level of mainstream American culture, Jennifer Pritzker announced a transition to womanhood. Since then, Pritzker has used the Tawani Foundation to help fund various institutions that support the concept of a spectrum of human sexes, including the Human Rights Campaign Foundation, the Williams Institute UCLA School of Law, the National Center for Transgender Equality, the Transgender Legal Defense and Education Fund, the American Civil Liberties Union, the Palm Military Center, the World Professional Association of Transgender Health (WPATH), and many others. Tawani Enterprises, the private investment counterpart to the philanthropic foundation, invests in and partners with Squadron Capital LLC, a Chicago-based private investment vehicle that acquires a number of medical device companies that manufacture instruments, implants, cutting tools, and injection molded plastic products for use in surgeries. As in the case of Jon Stryker, founder of the LGBT mega-NGO Arcus Foundation, it is hard to avoid the impression of complementarity between Jennifer Pritzker’s for-profit medical investments and philanthropic support for SSI.

Pritzker also helps fund the University of Minnesota National Center for Gender Spectrum Health, which claims “the gender spectrum is inclusive of the wide array of gender identities beyond binary definitions of gender—inclusive of cisgender and transgender identities, gender queer, and nonbinary identities as a normal part of the natural expression of gender. Gender spectrum health is the healthy, affirmed, positive development of a gender identity and expression that is congruent with the individual’s sense of self.” The university, where Pritzker has served on the Leadership Council for the Program in Human Sexuality, provides “young adult gender services” in the medical school’s Institute for Sexual and Gender Health.