strategic-culture |The stoking of UFO controversy appears to be a classic
psyops perpetrated by U.S. military intelligence for the objective of
population control, Finian Cunningham writes.
There are reasons to be skeptical. After decades of stonewalling on
the issue, suddenly American military chiefs appear to be giving
credence to claims of UFOs invading Earth. Several viral video
clips purporting to show extraordinary flying technology have been
“confirmed” by the Pentagon as authentic. The Pentagon move is
unprecedented.
The videos of the Unidentified Flying Objects were taken by U.S. air
force flight crews or by naval surveillance and subsequently “leaked” to
the public. The question is: were the “leaks” authorized by Pentagon
spooks to stoke the public imagination of visitors from space? The
Pentagon doesn’t actually say what it believes the UFOs are, only that
the videos are “authentic”.
A Senate intelligence committee is to receive a report
from the Department of Defense’s Unidentified Aerial Phenomena (UAP)
Task Force next month. That has also raised public interest in the
possibility of alien life breaching our skies equipped with
physics-defying technology far superior to existing supersonic jets and
surveillance systems.
Several other questions come to mind that beg skepticism. Why does
the phenomenon of UFOs or UAP only seem to be associated with the
American military? This goes back decades to the speculation during the
1950s about aliens crashing at Roswell in New Mexico. Why is it that
only the American military seems privy to such strange encounters? Why
not the Russian or Chinese military which would have comparable
detection technology to the Americans but they don’t seem to have made
any public disclosures on alien encounters? Such a discrepancy is
implausible unless we believe that life-forms from lightyears away have a
fixation solely on the United States. That’s intergalactic American
“exceptionalism” for you!
Also, the alleged sightings of UFOs invariably are associated with U.S. military training grounds or high-security areas.
overcomingbias | That is, in response to any question of theory, it seems that they
say the only acceptable answer is “I don’t know”. One must not express
more refined degrees of belief, neither numerically nor in terms a more
refined partition of possibilities. Regarding various possible
hypotheses, one must not discuss their prior plausibility, the
likelihood which which each one predicts various empirical details, nor
the appropriate posterior beliefs that best combine prior plausibility
and empirical fit. Just say “I don’t know” and shut up.
(Yes, they allow an exception for expressing confidence that hoaxes,
lies, delusions, and honest mistakes don’t work as explanations. And for
giving detailed reasons for this confidence. But only those
exceptions.)
This anti-theory taboo among the “serious” who study UFOs seems to me
quite wide-spread and it has been going for a long time. You can find a
vast amount of UFO work on many particular cases, some work on patterns
across those cases, and even some work considering concrete physical
mechanisms to explain some common patterns. But you will find almost
nothing among the “serious” people on less proximate more social
explanations. They are okay with saying that UFOs often seem
intelligent, aware, and responsive, but not with discussing the goals,
agendas, origins, or histories of those intelligences.
Alas, I have seen this before, in other areas of social science. In
fields similarly dominated by empiricists who keep throwing more data
papers on the pile, but offering few rewards to those who might try to
make sense of all that data. Often because they wouldn’t like the best
explanations. It seems that UFOs is now such a field.
Apparently reports have been submitted on over 100,000 UFO encounters
worldwide in the last 75 years. Of which 5-10%, or 5K-10K, seem quite
hard to explain. Yes, the taboo may have discouraged reports on ten
times that number, and yes some governments have actively taken or
prevented some data. But the rate at which encounters allow concrete
physical samples to be collected seems to have gone way down over the
decades, and it isn’t obvious to me that we will really learn that much
more from sharper and longer pictures, videos, and radar images.
So an anti-theory taboo risks us spending another 75 years in data
collection, after which we may still not know that much more than we do
now. The point of data is to inform theory, and it still seems to me
that we now have plenty enough data, not only to judge if there is
something real, but also to do some theorizing. Yes much theorizing so
far has been motivated and/or sloppy, but honestly most of that has been
done by folks not very experience or skilled at social science theory.
Which is why it seems a shame that social theorists Wendt and Duvall
explicitly endorse the anti-theory taboo.
Well I plan tocontinue
to ignore both taboos, both the anti-UFO one and the anti-UFO-theory
one. And I invite other experienced and knowledgeable social theorists
to join me. It may be less fun at times to work on tabooed topics, but
when the taboo is unfair you can have much higher of making valuable
contributions on them. And the huge potential importance of this topic
seems obvious.
richardhanania | Imagine an alien civilization that can make it to this planet from
somewhere in the universe beyond what we can observe. Once they get
here, they are so advanced that all of our scientific knowledge leaves
us dumbfounded about how they can achieve such speed and mobility.
At the same time, these aliens keep getting caught on camera, and sometimes on radar (while humans have already invented
aircraft that largely avoids it). But the pictures are never any good!
They’re just dots in the distance that seem to move around erratically,
and despite all of our improvements in technology and camera resolution,
our pictures and videos of them never improve.
I can imagine three possibilities:
1) Aliens visit this planet and want to get caught.
2)
Aliens visit this planet and don’t care if they get caught because
they’re too advanced and physics-defying to care what we think.
3) Aliens visit this planet and don’t want to get caught.
We can rule out 1, as if they wanted to get caught they’d clearly provide much stronger evidence.
I
think we can also rule out 2, because a common theme of these sightings
is that when military cameras start to lock in on the aliens, they fly
away and disappear. If they didn’t care if we saw them, it’s likely they
would leave some more evidence behind, and not freak out when they’re
observed.
As for 3, it’s hard to imagine that a species this
advanced would be so incompetent. Intergalactic travel seems a lot
harder than avoiding radar and US military pilots. Maybe aliens are
flying around all the time, it’s just their lowest IQ pilots that keep
getting caught. But you’d think a species that advanced would have a
more meritocratic selection process for space missions.
jasoncolavito | A complicating factor that Lewis-Williams’s work creates for the UTH is
the fact that shamanic ASC and historical “abduction” experiences, cited
by Vallée and other UTH speculators, do not conform to the full
narrative of the modern UFO phenomenon, as developed after the Betty and
Barney Hill abduction claim (Fuller 1966) and J. Allen Hynek’s (1972)
classification of three types of UFO encounters, culminating with
contact. Prior to this, strange lights in the sky were not generally
found in conjunction with other staples of the narrative, such as
abduction, sexual experimentation, and cattle mutilation, a fact even
the credulous Vallée (2009) himself seemed to concede in cataloguing the
“best” evidence for prehistoric UFOs and finding no unambiguous
evidence for a complete UFO narrative prior to the modern era, only
fragments that paralleled portions of the modern narrative. This might
mean that the trans-dimensional beings first emerged into our dimension
only in 1947, 1961, or some other date, but this would not explain those
partial parallels.
I have previously traced the Hill abduction to alien encounter and
medical experimentation motifs derived from three consecutive episodes
of The Outer Limits (1964) airing over the three weeks
prior to Barney Hill’s first hypnosis session, including the
slanted-eyed aliens and their distinctive clothing, the invasive
probing, the backwoods setting, and even an interracial narrative
paralleling the Hills’ own romance (Colavito 2012).
It is noteworthy that the Hills originally only reported to Project
Bluebook seeing a flying saucer until they were placed in an altered
state of consciousness three years later and began recalling abduction
imagery exactly paralleling Outer Limits episodes
in both plot and aesthetics from the weeks before hypnosis. This origin
point for the classic abduction narrative strongly favors the PCH over
the UTH if this order of events is correct. Given that high profile
abduction cases that followed, including the Travis Walton incident, can
be shown to reproduce ideas and imagery appearing originally with the
Hill case, this again favors PCH over UTH.
Since Mizrach cited Sherlock Holmes about acceptance of the
improbable, it is only fair to mention Occam’s Razor in defense of the
idea that the hypothesis with fewer assumptions is more likely to be
correct; in this case, the proposal of an unseen and unattested
alternative dimension of reality, populated by multiple beings of
near-supernatural intelligence, who are capable of interacting with this
dimension in fixed ways across time and space is vastly more
complicated than the alternatives. The only serious support for this
claim is the contention that the UFO phenomenon encompasses physical
phenomena—such as UFOs that can be tracked on radar—that preclude a
purely mental explanation. Indeed, this is Mizrach’s primary objection
to PCH. This leads to my final question: Is the UFO phenomenon singular?
The modern UFO phenomenon is composed (roughly) of four parts: UFO
sightings, crop circles, cattle mutilation, and alien abduction.
Ufologists disagree on whether crop circles and cattle mutilation should
be considered part of the phenomenon, and alternative explanations
exist even among believers. Cattle mutilation, for example, was
traditionally ascribed down to the twentieth century to the evil power
of the goatsucker (nightjar), a (real) bird whose mythology was
reapplied to the Chupacabra, whose name (literally: goat sucker) belies
its origins (see my chapter on the Chupacabra
in Colavito 2013) and provides an equally incredible explanation for
something science recognizes as natural decay. Similarly, prior to the
modern UFO myth, lights in the sky were treated as a distinct class of
“prodigy” from nocturnal visitation by strange visitors such as incubi
and succubae, whom Vallée and Bullard both see as analogous to UFO
denizens. These visitations, however, were not associated with
spaceships or intense light, just kinky sex. Additionally, the first
reported alien encounters—those from before the Hills like George
Adamski’s—were wildly diverse, including civilized diplomatic meetings
with Nordic-looking aliens from Venus, like those of Golden Age science
fiction, as filtered through Theosophy. It is only after the 1960s that
these threads come together in the modern UFO myth.
Because we find the various elements of the UFO myth in isolation
throughout history, the logical conclusion is that the four facets of
the myth were originally separate and brought together because of
the UFO myth and the UFO phenomenon is not the cause the four facets.
In this an instructive parallel can be found in the ancient Greek myth
of giants who (a) built the massive Mycenaean ruins, (b) left behind
their gigantic bones, and (c) performed magic from their underground
tombs and rose to communicate with those who sacrificed to them. The
myth emerged from mistakes (about the origin of ruins and about the
giant bones, really those of extinct Pleistocene mammals—see Mayor
[2000]) and religious ideology, but it seemed supported by facts which
were forever after linked to the myth. In the same way, the modern UFO
myth is leading researchers down the path of proposing elaborate
explanations for a phenomenon that cannot yet be proved to require a
singular explanation.
If treating sightings, abductions, mutilations, and crop circles as
distinct events yields productive explanations for each (as skeptics
contend), then the UFO phenomenon as a whole may be considered as a
modern myth and the UTH can be discarded as redundant, though as with
phlogiston and unicorns, it cannot be conclusively proven wrong, only
unnecessary. This then frees the researcher to examine multiple causes
for various phenomena, from ASC for most abduction cases to a wide range
of events that yield lights in the sky. By discarding the strictures of
forcing all of the factors of contemporary UFO mythology to conform to a
single hypothesis, the truth may in fact emerge more fully and
brilliantly than ufologists suspect.
greyfalcon |September
30 marks the birthday of this strange but remarkable woman, who
probably did the most to spread the "Hitler escaped in a UFO" legend.
Her
name was Maximiani Portas, but she's better known to history by her nom
de voyage, the name she traveled under...Savitri Devi.
Maximiani was born in Lyons, France's second largest city, on September 30, 1905. "Her mother, Julia Nash, came from Cornwall, and her father was of mixed Mediterranean heritage, having an Italian mother from London and a Greek father who had acquired French citizenship due to his residence in France."
As a schoolgirl, Maximiani was greatly influenced by the work of the French poet Leconte de Lisle, whose Poemes barbares glorified the gods and religions of antiquity. And when she dicovered Bullfinch's Mythology, the result was the same as with H.P. Lovecraft a decade earlier. She became an ardent believer in the gods of Olympus.
But where Lovecraft soon ended his infatuation with Graeco-Roman
religion, the topic became a lifelong obsession with Maximiani.
In 1929, now interested in tracing the roots of occult traditions, Maximiani traveled to Jerusalem.
She arrived just in time for the riots between the Arabs and the
growing numbers of Jewish immigrants. She sided with the Arabs, and the
entire episode left her with a lifelong hatred of Jews, Judaism, Zionism
and the Talmud. [Some occultists believe that there is a network of ancient tunnels under the TempleMount in Jerusalem, similar to the tunnels in the Andes. These tunnels are alleged to be left over from the lost continent of Atlantis. See the book Timeless Earth by Peter Kolosimo, University Books, 1974]
By 1932, Maximiani's quest had brought her to India.
Here she came under the influence of Bal Gangadhar Tilak (1856-1920),
also known as Sri Baba Lokmanya, who was widely acclaimed as the 'father
of Indian unrest'. Besides his radical political activities, Tilak was
an accomplished scholar of ancient Hindu sacred literature. Imprisoned
by the British Raj in 1897 for sedition, Tilak had immersed himself in
Vedic study and in 1903 published his book about the origins of the
"Aryan race," The Arctic Home in the Vedas.
Maximiani wandered through India for three years. Then, in July 1935, she enrolled in Rabindranath Tagore's ashram in Shantiniketan in the Bolpur district.But she left in December after getting into scraps with German Jewish refugees who were also the guests of Tagore.
At the ashram, she "learned Hindi and perfected her command of Bengali. She then taught English and Indian history at JerandanCollege, not far from Delhi, and worked in a similar capacity in Mathura, the holy city of Krishna, during 1936. Ever more involved in the life and customs of Hinduism, she adopted a Hindu name--Savitri Devi."
Settling in Calcutta
in 1936, Savitri came under the influence of Srimat Swami Satyananda,
who was director of the city's Hindu Mission and active in the
nationalist Hindu Mahasabha movement. Tilak had gotten it wrong,
Satyananda told Savitri, the Aryans didn't originate in the Arctic--they came from the Antarctic. During previous interglacial periods, Antarctica had enjoyed a temperate climate, and there were still ancient cities buried under the ice and snow. [Curiously, Lovecraft wrote a short novel about this topic in 1932 entitled At the Mountains of Madness, repeatedly referring to a city called "Kadath in the Cold Waste"].
More
ominously, Satyananda told Savitri that the presence of the swastika,
the traditional Hindu sign of good fortune, in the flag of Nazi Germany
showed that this European nation was returning to its Aryan roots. In
addition, "he told her that he considered Hitler an incarnation of
Vishnu, an expression of the force preserving cosmic order."
Satyananda and his new guest lecturer, Savitri Devi, were very much excited when Hitler dispatched an expedition to Antarctica in 1938 under Captain Alfred Rischer. Here was proof that the Nazis were seeking the ancient Aryan homeland. [In 1916, Charles Fort wrote a book called Y in
which he talked about buried cities at the South Pole. He inexplicably
destroyed this manuscript in 1917, claiming that "it was not what I
wanted." Whatever Antarctic oddities the old boy dug up are delightful
to conjecture but are unfortunately lost to history].
Friends in the Mahasabha introduced Savitri to Asit Krishna Mukherji, the editor of The New Mercury, India's
one-and-only National Socialist magazine until its suppression by the
British authorities in 1937. "Mukherji admired the growing might and
influence of the Third Reich. He was deeply impressed by the Aryan
ideology of Nazi Germany, with its cult of Nordic racial superiority,
anti-Semitism and race laws," which he compared favorably with the Vedic
law of varna or caste.
When
World War II broke out in September 1939, Savitri and Mukherji became
the biggest pro-Axis cheerleaders around. Which immediately got Savitri
into trouble with the Raj. For one thing, she was a citizen of France and needed a permit to stay in India. Her pro-Nazi views put her on a list for deportation. And when the Germans overran France in May 1940, she was in imminent danger of arrest as "an enemy alien."
So, on June 9, 1940, at the age of 34, Savitri married Mukherji in Calcutta. It was a traditional Hindu wedding.
While
her husband worked for Indian independence under the pro-Axis leader,
Subhas Chandra Bose, Savitri "spent the rest of the war in joyful
anticipation of an Axis victory. By the end of the war, Savitri Devi had
assimilated many notions from Hinduism into a heterodox form of
National Socialism that glorified the Aryan race and Adolf Hitler.
Undeterred by the Allied victory in May 1945, Savitri resolved to return to Europe and preach her new Hitlerian faith. What spurred her to action was a curious article that appeared in The Times and Le Monde on July 18, 1945 claiming that Hitler and his new wife, Eva Braun, had been taken by a U-boat to Argentina.
Convinced that der Führer would soon be making his comeback, "Savitri Devi returned to Europe in October 1945. In London she took casual employment as a wardrobe manager with a traveling Indian dance company."
During her brief showbiz career, Savitri read another article that appeared in the Argentinian newspaper Critica on July 17, 1945 which "stated that the Führer and Eva Braun had landed from the U-530 in Antarctica, noting the possible place of embarkation was Queen Maud Land, the destination of a German Antarctic expedition in 1938-1939."
She also read a book by Ladislao Szabo, a Hungarian living in Buenos Aires, entitled Hitler esta vivo (Hitler is alive) Szabo expanded on the Critica article and discussed the top-secret but abortive Operation High Jump.
But
what really kindled Savitri's excitement was the sudden appearance of
the "flying saucers" in July 1947. UFOs dominated front pages
everywhere.
Ready to undertake her missionary work, Savitri hit upon the idea of distributing pro-Nazi leaflets while passing through Germany by train in June 1948.
Returning through France and entering Germany at Saarholzbach, she spent some three months between 7 September and 6 December 1948 distributing a further six thousand leaflets in the three Western (Allied) occupation zones and the Saarland.
The
V-7 was a futuristic aircraft, Savitri was told, 'a fantastic creation
nearly 15 meters (50 feet) in diameter, in its center the plexiglass
cupola of the control room glistening in the sunlight.'...it had no
rotating parts and was driven by twelve adjustable jets, five rearward
for forward flight and the other seven for directional steering. With a
range of 13,000 miles (20,000 kilometers) the V-7 was able to reach
1,500 to 2,000 miles per hour (2,400 to 3,200 kilometers per hour).
Soon
it was all coming together in her mind--Hitler's controversial demise,
the Antarctic expedition of 1938, the Miethe V-7 flying disk, the SS
rumors of a diehard "Last Battalion" preparing to resume the war. She
truly believed that a flying saucer had spirited the Führer out of an
embattled Berlin and dropped him off in Cuxhaven. From there, the U-boat convoy ferried him to the Nazi colony of Neuschwabenland in Antarctica.
Thus
convinced, Savitri undertook her most dangerous gamble yet. In
preparation for her third propaganda sortie to enemy-occupied Germany, she had printed in London
a small German-language handbill with a swastika. Here she exhorted the
Germans to remain true to their Führer, who was alleged still to be
alive, and to rise up against the Allied forces that now were stationed
throughout the country.
In part, the handbill read,
"However, 'Slavery is to last but a short time more.'"
"Our Führer is alive."
"And will soon come back, with power unheard of."
"Resist our persecutors."
"Hope and wait."
She began distributing the handbill on the night of 13-14 February 1949 in Cologne and soon found a young ex-SS man to help her.
The
Allied occupation officials were at first alarmed by the appearance of
these handbills. Was there a clandestine neo-Nazi group out there
actually agitating for revolution? But then a German informer told them
that a certain Mrs. Mukherji was distributing the subversive leaflets.
And on February 22, 1949, Savitri was arrested by the British Army.
She was detained at the British military prison for women at Werl until her formal trial, which was fixed for 5 April 1949.
No
doubt about it, Savitri was in a heap of trouble. As part of the
postwar "denazification" program, the Allies had proclaimed the Laws of
Occupation Status n Germany.
Article 7 of Law Number 8 "forbade the promotion of militarist and
National Socialist ideas on German territory subject to the Allied
Control Commission." The maximum penalty was death.
Instead,
the Allied court-martial sentenced Savitri to three years at the prison
in Werl. She struck up close friendships with former SS concentration
camp guards from Belsen and began writing her book Defiance.
Here she enjoyed a high regard among her fellow Nazi and SS prisoners
for her high-flown rhetoric, her insistence on the idealistic philosophy
of Aryan rebirth, and her pious Nazi spirituality. Her presence proved
so disruptive that Savitri was soon placed in solitary.
Just
as Savitri was looking at an extended stay at Werl, the husband she had
abandoned four years earlier came to her rescue. Asit Krishna Mukherji,
now a citizen of newly-independent India, arrived in Germany and lobbied the Allied occupation authorities for his wife's release.
In the end, Mukherji was successful, and Savitri was released from prison in August 1949.
For
the rest of her life, Savitri continued her mission as a Nazi
evangelist, writing several books and helping to found the World Union
of National Socialists. She also insisted that some UFOs were indeed
craft from the Nazi sanctuary in Antarctica, a theme that her colleage and disciple Ernst R. Zundel expanded upon in his 1974 book, UFOs: Nazi Secret Weapons?
Savitri Devi died on October 22, 1982.
Although
her main contribution to ufology was the promotion of the "saucer
Nazis" legend, there is one curious postscript concerning Savitri Devi.
On April 5, 1949, at the same moment Savitri was facing the Allied court-martial in Germany, a spectacular UFO event occurred thousands of miles to the west, over that part of the USA's New England region Loren Coleman calls "the Bridgewater Triangle."
A "very large, luminous, blue-green object" first appeared over Middleboro, Massachusetts, then flew a wobbly corkscrew course westward over Taunton, Rehoboth and Seekonk, Mass. and finally over H.P. Lovecraft's hometown of Providence, Rhode Island, where it suddenly and inexplicably vanished. The sighting was reported in Doubt--The Fortean Society Magazine for October 1949.
jasoncolavito | Why it is that aliens
want to probe our butts; or, more specifically, when exactly did people
start claiming that aliens gave them anal probes? I know this is a
silly question, but silly questions often end up revealing hidden layers
and secrets. And I have not been able to find a satisfactory answer to
what should have been a simple question.
Anal
probes are now such an established part of the UFO phenomenon that
you’d think there’d be a clear answer to that question, but if there is,
I can’t find one. Many UFO books refer to it, and
many assume that it’s just a given during an abduction, but I can’t find
a catalog of anal probing events or a timeline of when they supposedly
started. Even the otherwise exhaustive Wikipedia lacks an entry for
alien anal probes. There must be something about it somewhere, but since
I am not as familiar with modern UFO material, I am not sure where to
look for it.
Ufology isn’t much help in the matter. In his A UFO Hunter’s Guide (2012),
Brad Lueder simply denies that there were any anal probes, dismissing
the formulation as “misinterpreted and misunderstood” sex experiments.
He’s wrong, of course, but it shows that some ufologists want to
distance themselves from what Lueder calls the “sneers and jokes” of
“modern popular culture.” On the other hand, Zen Benefiel self-published
a book this year called Alien Agendas and Anal Probes that promised to investigate “the science behind the anal probes” and what these probes can tell us about why the aliens are really here. But his book isn’t a history so much as New Age-influenced fringe speculation.
We can probably put a terminus ante quem and terminus pro quem on our search by establishing that the trope was famous enough in 1997 to be the subject of South Park’s
pilot episode, “Cartman Gets an Anal Probe.” The probing can’t be part
of the abduction experience before there was an abduction experience, so
it had to have developed after 1964, when under hypnosis Betty and
Barney Hill claimed to have been subjected to surgical examination
(Betty claimed a needle entered her naval) during a 1961 alien
abduction. Or at least it would have developed after 1962, when claims
that Antonio Vilas-Boas had been seduced into sex by an alien following a
medical examination on a spaceship in 1957 were first published.
The interesting thing is that Barney Hill actually did claim to be anally probed, but because that claim was not included in The Interrupted Journey
(1965), the account by John G. Fuller of the hypnotic regression he
performed on the Hills, this claim was not generally known until a 1965 report by NICAP investigator Walter Webb
was popularized much later. In that report, Webb stated that during the
hypnotic regression, Barney Hill stated that “A cylindrical object
was inserted up the rectum, and once again the witness believed
something was extracted.” Fuller left this out of the book, along with a
claim by Hill that a cup was used to extract sperm. Originally posted December 10, 2014
The United States is no less vulnerable than Britain and France to threats to security and air safety. The United States Air Force or the National Aeronautics and Space Administration should reopen investigations of U.F.O. phenomena. It would not imply that the country has suddenly started believing in little green men. It would simply recognize the possibility that radar alone cannot always tell us what’s out there.
A healthy skepticism about extraterrestrial space travelers leads people to disregard U.F.O. sightings without a moment’s thought. But in the United States, this translates into overdependence on radar data and indifference to all kinds of unidentified aircraft — a weakness that could be exploited by terrorists or anyone seeking to engage in espionage against the United States.
The American government has not investigated U.F.O. sightings since 1969, when the Air Force ended Project Blue Book, an effort to scientifically analyze all sightings to see if any posed a threat to national security. Britain and France, in contrast, continue to investigate U.F.O. sightings, because of concerns that some sightings might be attributable to foreign military aircraft breaching their airspace, or to foreign space-based systems of interest to the intelligence community.
I love these articles. To me, they're like tchotchkys of the collective unconscious. I expect we'll be seeing lots more such bon mots in the weeks and months to come as the perfect storm afflicting the economy and the American body politic gathers strength. The American political theater will prove jarringly impotent in dealing with the encompassing reality corrections - so it's time once again to inject a little mystery and awe into the otherwise steady diet of bread and circuses...., Originally posted August 2, 2008.
Though UFO abductions do appear to be an international phenomenon, the lion's share of cases seem to come from Anglo-Saxon-rooted countries like the United States, England, South Africa, and Australia. Interestingly, all of these countries face race problems - whether it be with Aborigines, African-Americans, Zulu and Xhosa, or Caribbean blacks from the commonwealth. In the Third World, many people from these First World countries commonly encounter "organ removal" panics. Rumors have spread like wildfire that Americans in Guatemala are kidnapping small children and "harvesting" their organs for transplants. The similarity between these panics and UFO abductions should also be fairly obvious....
The connection between the UFO phenomenon itself (long before the current wave of abductions) and race is curious and bizarre. Many of the first group of UFO "contactees" - who went aboard the flying saucers willingly, to make love to gorgeous Venusians (but never producing offspring) - were loosely affiliated with the "Silver Shirt" movement of the 30s and 40s, a sort of homegrown American fascism which, among other things, opposed Roosevelt and WW II. The 50s contactees seemed to report that the majority of the saucer pilots were "Aryans" - long-haired, blonde, tall beings from Venus or other planets in the solar system. The "Aryans," when not warning humanity about atomic war, often gave messages promoting race harmony, but softly warning against racial intermixture and the "population explosion" of the Third World masses...
What ever became of the New World Order eruptions of the early 90's? Do you remember the vast conspiracy imaginings associated with pre-Katrina FEMA? Oklahoma City, Waco, Black Helicopters, etc.., etc.., etc..? Whatever became of all those folks now that they've had eight years of rule by the other side of the governance duopoly? Originally posted March 29, 2008.
hopenothate | The Order of Nine Angles is a Nazi-Satanist “group” (or Nazi Occult
as they prefer to describe themselves) that promotes a supernatural,
hateful system of thought which condemns liberal, Judeo-Christian
society and longs for a new imperial age created by a ludicrous
sub-Nietzschean superman figure called ‘Vindex.’ Ultimately, the O9A
elite aspires to colonise the solar system.
The racist order deifies Hitler and the Third Reich, which are
regarded as having attempted to create a “Satanic empire” in order to
achieve the destiny of the western world.
Much of the O9A writings and activities appear on the surface quite comical. The chanting, the dressing up, the rituals.
The Mass of Heresy, contained within the ONA’s Black Book of Satan,
is performed before an altar adorned with a swastika banner, a framed
photograph of Hitler and a copy of Mein Kampf. With black candles and
incense of Mars burning, the congregation, dressed in black robes,
chant:
We believe Adolf Hitler was sent by our gods To guide us to greatness. We believe in the inequality of the races
And in the right of the Aryans to live According to the laws of the folk.
In The Ceremony of Recalling, the Preistess blindfolds the Priest and
takes him to each member of the congregation who kiss him. After being
lifted on an alter containing “red candles and quartz tetrahedron”, the
Priest has his robe removed by the Priestess as the others walk around
him. After performing a sexual act on the Priest, the Priestess removes
the robes of the congregation. Meanwhile, the Mistress, dressed in a
white robe, “takes the person she has chosen and indulges herself
according to her desire. The congregation consume the consecrated cakes
[made from wheat, water, egg, honey, animal fat and marijuana] and wine
and take their own pleasures according to their desires.” The ceremony
ends with the killing of a chosen one; in a symbolic sacrifice, an
animal replaces a person. On the next new moon, the congregation consume
cakes containing the sacrificial victim’s blood.
But
behind the fantasy and roleplay lies a very sinister organisation which
has the potential to inspire their followers to commit extreme acts of
violence.
The O9A believes civilisation must be undermined and destroyed from
within, so adherents are encouraged to be as grubby and horrible as they
like – committing crimes, random acts of violence, sexual assaults, and
even the “culling” of human victims.
The three volumes of The Black Book of Satan are considered so
extreme that they are kept is a special section of the British Library
and not available to the general public. There is repeated talk of
“culling”, committing acts of violence and destabilisation and even
terrorism. In the The Dreccian Way, an O9A training manual written by
leader Richard Moult, followers are encouraged not just to commit crime,
but to “spread it, encourage it, incite it, support it”.
O9A
literature regularly advocates ritualised rape, random attacks on
innocent victims and “human culling”. The Black Book of Satan volume 3
describes how the Spring Equinox should be celebrated by a human
sacrifice of somebody who volunteers for the role by their bad deeds,
which, it suggests, could be “a Nazarene, such as an interfering
investigative journalist.”
“Culling is natural and necessary,” wrote Moult in The Dreccian Way.
“To cull humans is to be the ONA. To cull – according to our guildlines
and tests – is what makes us ONA.”
al-jazeera | “If I don’t steal your home, someone else will steal it,” was the
answer given by an Israeli settler to Mona al-Kurd, a young Palestinian
woman who accused him of stealing her home in the Sheikh Jarrah
neighbourhood in the occupied East Jerusalem.
The dialogue, captured on video by Palestinian activist Tamer Maqalda
on Saturday, shows 22-year-old al-Kurd confronting the settler in the
garden of her family home.
In the video, al-Kurd is heard telling the settler in English: “Jacob, you know that this is not your home.”
The settler replies in a thick US accent: “Yes, but if I go, you
don’t go back, so what’s the problem? Why are you yelling at me?”
The response provoked al-Kurd, who told him “You are stealing my house!”
“If I don’t steal it, someone else will steal it,” Jacob answers. “So why are you yelling at me?”
“No one is allowed to steal my home!” al-Kurd shouts.
Jacob then says in Hebrew: “This is not mine in order to return it.”
In recent months, the Sheikh Jarrah neighbourhood saw a series of
sit-ins by Palestinians to protest against Israeli orders for them to
vacate their homes, which they have described as a continuation of the
ethnic cleansing that began with the Nakba in 1948.
On Monday night, dozens of Israeli forces stormed the neighbourhood
and assaulted Palestinian families by beating and shooting tear gas and
sound bombs at them. According to local Palestinian media, 20 people
were injured, and at least four Palestinian men and one girl were
arrested, with two being released on Tuesday.
Half of the al-Kurd family home was taken over by Israeli settlers in 2009. Al-Kurd’s twin brother Mohammed previously told Al Jazeera that sharing their home with “squatters with Brooklyn accents” was “insufferable, intolerable [and] terrible”.
“They are just sitting in our home, tormenting us, harassing us,
doing everything they can to not only force us to leave the second half
of our home but also harassing our neighbours into leaving their homes
as part of an effort to completely annihilate the presence of
Palestinians from Jerusalem,” Mohammed said, who was 11 years old when
the settlers forced their way in.
Last March, the Israeli district court in occupied East Jerusalem
ratified orders for six Palestinian families – the al-Kurds included –
in Sheikh Jarrah to vacate their homes in order to make way for the
settlers. The same court also ruled that another seven families should
leave their homes by August 1.
technologyreview | In 2050,
2.5 billion more people will live in cities than do today. As the world
grows more urbanized, many cities are becoming more populous while also
trying to reduce carbon emissions and blunt the impacts of climate
change.
In the coming decades, cities will be engines of
economic growth. But they must also play a key role in confronting
climate change; the world’s 100 most populous cities are responsible for
roughly one-fifth of global carbon emissions.
Some
of the world’s biggest cities—called megacities—are rising to this
challenge. However, these urban areas vary greatly in how efficient they
are and how much they will grow. Seeing how they stack up can help us
identify where our greatest opportunities are to reduce emissions.
technologyreview | Fourteen-year-old
Neha Dashrath was ecstatic when the pizza arrived. It was the first
time she’d ever ordered from a food delivery app. “I always felt shy
when my friends talked about ordering food from apps,” she says. “Now I,
too, can show off.”
Dashrath lives in Laxmi Nagar, a slum in
Pune, Maharashtra, alongside some 5,400 other Indians. Cramped brick and
tin structures line crooked lanes wide enough for just one person.
According
to the 2011 census, India has 108,000 slums that are home to 65 million
residents. It will add more urban residents by 2050 than any other
country, according to a 2014 UN estimate, and its slums are growing faster than its cities.
Until
recently, Dashrath shared a common address with everyone around
her—that of the slum itself. A large banyan tree served as a collection
center for mail and other deliveries. With no addresses of their own,
residents had a hard time opening bank and postal accounts or accessing
electric and water bills. During the pandemic, medical teams struggled
to track down infected residents.
Last September, a nonprofit organization called Shelter Associates
began a pilot project with Google and UNICEF to provide unique digital
addresses to houses in Laxmi Nagar. Now, Dashrath has a special code she
can type into delivery apps and share with friends to direct them to
her front door.
“It was the pandemic that really spurred the initiative,” says Pratima Joshi, an architect who cofounded the nonprofit and has worked closely with slums in the cities of Kolhapur and Thane since 1993.
The
digital addresses residents received were “plus codes,” a free feature
developed by Google and built with open-source software. A plus code
is a simple alphanumeric combination derived from latitudes and
longitudes. Each code consists of four characters followed by a plus
sign and two to four more characters. The characters after the plus sign
define the size of the area.
For example, GRQH+H4 points to a popular temple in Pune, and FRV5+2W56
is the code of a community toilet in Laxmi Nagar. These codes are
available on Google Maps and can be used anywhere in the world with an
internet connection.
Despite the services that become available to those with a physical
address, it took time to convince residents to sign up. Many had never
heard of Google Maps and were suspicious of Joshi’s staff, mistaking
them for officials from India’s Slum Rehabilitation Authority. So the nonprofit enlisted local students to go door to door and tell people about the program.
technologyreview | Finding
your way through Rocinha in Rio de Janeiro is not easy. The buildings
are densely and turbulently arranged in a manner that defies traditional
identification systems like street names and numbers. Rocinha is a favela,
one of the largest among hundreds of unplanned settlements that have
sprung up on the outskirts of Brazilian cities since the 19th century.
More than 5% of the country’s population now lives in communities like
these, with 100,000 people in Rocinha alone.
The challenge of navigating Rocinha has birthed creative solutions, such as the “friendly mailman”
program: companies deliver parcels to a central drop-off point, and a
team of Rocinha residents—the only couriers familiar enough with the
area to navigate its maze-like streets—take them the rest of the way.
With
little formal aid or administration and scant economic opportunities,
favela residents have struggled to contend with unhealthy living
conditions and frequent violence. A thick wall of social segregation
means that resources from the city—including electricity and clean
water—must take twisting, uncertain paths to make it inside. Life
expectancy in favelas is just 48, which is 20 years below the national average.
Much
has been made of the dizzying growth of the world’s cities, but few
people are aware of what most urban growth actually looks like. Births
and migrations are concentrated in the developing world, and with the
exception of China, most new urban fabric is informal—more shantytowns
than skyscrapers. For all our futuristic reveries, the city of tomorrow
probably will not look much different from Rocinha.
In the 20th century, the Brazilian government attempted to eradicate favelas
and replace them with more formal public housing, but the bulldozers
could not keep up with the massive urban migration that made these
settlements swell.
Other governments and urban planners have also tried to prevent such
settlements from forming or to dismantle them when they do, but that’s
proved a losing strategy. More than 2 billion people worldwide are now estimated to live in them.
Telegraph | When listing his regrets about the pandemic, Boris Johnson has
started to tell friends that he was let down by his own liberal
instincts. That he hoped for too long that Britain could, like Sweden,
fight the virus through consent rather than diktat – getting through
this without abolishing basic freedoms. His fear at the time was
irreversibility. If sacred principles were jettisoned in an emergency,
would they ever be restored? Might he end up unleashing something he’d
struggle to control?
It was a good question. Covid levels are now so low in Britain that
the Prime Minister could have proclaimed the second wave over yesterday.
Instead, he asked for his Government’s emergency powers to be extended
for another six months. Why, if there is no longer an emergency? Sir
Keir Starmer didn’t ask. Instead, he voted with the Tories. Even Labour,
it seems, has grown used to a life without much in the way of debate,
scrutiny, opposition or explanation.
Big
announcements continue to come via people like Prof Neil Ferguson, who
still seems to have a Rasputin-like hold over the Government. Earlier
this week, he said he thought it may be unwise to book any foreign
holidays this summer. This is big news, because what he thinks today
tends to become Matt Hancock’s policy tomorrow. “We’re run by scientist
groupthink,” says one minister. “But that won’t change until the polls
change.”
Lockdown remains very popular, to the Prime Minister’s initial
amazement. But he talks now as if he has been given a new mandate from
the electorate. “My impression is that there is a huge wisdom in the
public’s feeling about this,” he told MPs this week. “Human beings
instinctively recognise when something is dangerous and nasty to them.
They can see, collectively, that Covid is a threat. They want us, as
their Government – and me as the Prime Minister – to take all the
actions I can to protect them.”
The creation of a “Health Security Agency” was announced this week.
An unusual name: British “security” services have not, so far, tended to
involve public health officials. But perhaps the language is simply
catching up with reality: that the fundamentals of a biosecurity state
are now under construction. This is what ministers think the public now
want: a big shift in the dial away from liberty so the state can better
provide security. It’s happening incrementally, with no real debate.
Until recently, no government would have thought it was expected to
control a virus. The wildest of the pandemic plans did not involve
lockdown. But Wuhan showed what public health figures could “get away
with” as Prof Ferguson put it – which changed everything. The definition
of what government can “get away with” is being expanded week after
week.
Controlling the circulation of viruses can, logically, be done by
controlling what people do. So the old inalienable rights – freedom of
assembly, of protest, of school education, to leave the country – become
privileges to be removed or restored as ministers see fit. This might
be the remit of the Health Security Agency. In Whitehall, people are
thinking the unthinkable: one idea is citizens sending their temperature
in every day using the NHS app.
Take digital identity cards. They’re common in China, where citizens
are given a colour code taking in health status which decides how freely
they can move. Might ministers get away with vaccine identity cards
here? “We are not a papers-carrying country,” Hancock said in January.
Now, Michael Gove is busy working on vaccine passports, which the Prime
Minister says we may need to go to the pub. Or, in some cases, get a
job.
Hancock was right, though: at the heart of this is a question of what
kind of country we are – and whether liberal Britain became a casualty
of the pandemic. Opinion polls show support for vaccine identity cards,
curfews, border closures, the works. When Tony Blair proposed identity
cards in 2004, Johnson said he’d eat his in front of anyone who asked
him to produce it. “Extremism in the defence of liberty,” he
wrote, “is no vice.” Blair now is back as the public face of vaccine
identity cards, as if he wants to hammer home that, in the end, he won.
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