VOA | A movement that denies the existence of COVID-19 has split Spanish
society as the country is battling to control the highest number of
coronavirus cases in Europe.
Stop Confinamiento España, one of the groups behind the movement, has
said it will hold a protest next month in Madrid, calling it a “peaceful
demonstration against the measures imposed in connection with the false
health crisis caused by COVID-19.”
The strength of feeling among those who claim coronavirus is an
invention by a ruling elite to control the masses was demonstrated when
an estimated 2,500 people staged a protest in Madrid on Sunday.
The movement has gained ground thanks in part to the support of high
profile celebrity supporters like Miguel Bosé, a popular Spanish singer.
Bosé has used his social media platforms in recent weeks to promote what
some describe as conspiracy theories about COVID-19, and he claimed a
planned vaccine was a pretext to control the world’s population using 5G
mobile phone technology.
Sunday’s demonstration echoed those in June staged in cities across
Spain by mainly right wing groups that were protesting restrictions
imposed on personal freedoms by the left wing coalition government in
order to curtail a rising number of coronavirus cases.
Spain last week announced a nationwide ban on smoking and drinking in public if social distancing cannot be guaranteed.
The COVID-19 denial movement in Spain echoes similar libertarian
movements that have sprung up in the U.S., France, Britain and Germany.
The controversial cause has divided Spaniards, with recent polls showing
a quarter of the population objects to the obligatory use of face masks
across the country.
advancingtime | In a well-functioning society, it is expected that people will simply
respect private property and the rights of others. It is the fear of
people coming into our space and not honoring and respecting our customs
and laws that cause many people to have a problem with immigration. As proof their concerns are valid we need only note that officials fromImmigration and Customs Enforcement (ICE)told Congress last month that around 87% of illegal aliens detained and then released into the United States
while they await their asylum hearings fail to show up to their court
dates. This then forces the agency to attempt the expensive task of locating and deporting each offender.
The idea that today many immigrants do not aspire to assimilate into our
culture and protect our best values is key to understanding why many
Americans wish to see borders closed. The rejection of traditional
values hits communities hard and damages our way of life. All of us want
to be able to go for a walk and feel safe as we go about our day. When
individuals are selfish, rude, arrogant,
boastful, proud, disrespectful, ungrateful, undisciplined, slothful and
completely obsessed with themselves life becomes very difficult for
those around them. People that feel entitled to everything, but they
don’t want to work for it often don’t see a
problem with treating others like dirt. Unfortunately, this tends to
generate a great deal of discontent that has real consequences for
society.
Many conservatives blame these problems on institutions going to easy on
crime while many progressives claim we must show more compassion,
however, the fact is most people simply do not wish to deal with the
problems wrongdoers bring with them. For years I have advocated police
be able to issue a citation or
ticket for these low-level crimes. after someone receiving several of
these, it would at
least serve as notice to the fact they were a "multiple offender of
society's rules" so that we can focus on ways to bring more pressure
upon them. It has long been my contention that you cannot legislate
decency. Too many laws poorly enforced does little to curb the ills of
our culture which translates into the idea that we must try harder.
In our modern world where people move more often than in the past, the
restraints that caused people to behave have been lifted and ties to
communities are often weak. This topic flows back into how to get people
to comply and has resulted in people embracing more surveillance and
cameras in order to discourage crime. Still, a lack of enforcement that
results in a catch and release scheme usually deters nothing. The
idea of granting people a "social score" like the program being put in
play in China and other parts of the world stinks of Orwellian
totalitarianism. Taking away the freedom of people is not the answer. This
means a good place to start would be redoubling our efforts to teach
the values we hold dear and allow society to function. We must do better
at elevating the importance of these qualities and make a greater
effort to teach young people that our values are key to a healthy
society.
advancingtime |We need a new demographic category: WALMARTIANS.
They are almost always overweight, usually functionally
illiterate, often incapable of all but the most basic personal hygiene,
not merely unemployed but also unemployable, addicted to corn syrup junk
food and TV they were force-fed as children, convinced that nothing is
their fault because they've never heard otherwise and physically
aggressive whenever there is no prospect of immediate punishment.
Such types were rare when I was a lad but now they are 10 to 20 percent of the population and increasing.
It's not their fault but it's time to cull the herd.
It should be noted that I started witting this article in December of
2019 but dropped it onto the back burner because of its questionable
nature. At times, it seems deviant and dysfunctional behavior overlap.
On occasion I have found myself, surprised, shocked, amazed, and even
appalled at just how much the shape of the human body can be distorted
by obesity or a lack of exercise. Widening the scope to people
"deviating from the norm," at times it appears these often atypical
humans are
in a race to present us with the most bizarre. Some of these folks are
not just offbeat or unusual but seem to be making an over the top effort
to give
new meaning to the term freaky.
An article by Ralph Nader that appeared on Common Dreamsexplored
the idea that if you want to see where a country’s priorities lie you
should look at the direction its culture is moving.The article
which is linked above exhibits a very strong bit of a "leftist tinge,"
however, some of the points he makes seem valid. Nader writes, Plutocrats like to control the range of permissible public
dialogue. Plutocrats also like to shape what society values. If you want
to see where a country’s priorities lie, look at how it allocates its
money. He contends that while teachers and nurses earn comparatively little for performing
critical jobs, corporate bosses including those who pollute our planet
and bankrupt defenseless families, make millions.
It may be simplistic to label this or that, good or bad but it could be
argued our culture and society is geared much like the caste system.
Today we are seeing inequality soar and it can be argued this tends to
reduce the ability of individuals to move up the social ladder. The
question is just how much of this is by design and due to the culturally
elite putting their foot on the head of those below them.
Circling back to the subjects of weirdos, diversity, and individuality
could it be this is all being encouraged to weaken and divide the power
of the masses? For years Japan has been pointed to as a society that
functions with little friction. Much of the credit is attributed to
their culture and its homogeneous nature. Japan has a strong sense of
group and national identity and little or no ethnic or racial diversity.
Another unique
aspect of Japanese society has a highly structured approach to managing
and resolving these differences.
unz |Here’s
your BLM Pop Quiz for the day: What do “Critical Race Theory”, “The
1619 Project”, and Homeland Security’s “White Supremacist” warning tell
us about what’s going on in America today?
They point to deeply-embedded racism that shapes the behavior of white people
They suggest that systemic racism cannot be overcome by merely changing attitudes and laws
They alert us to the fact that unresolved issues are pushing the country towards a destructive race war
They indicate that powerful agents — operating from within the
state– are inciting racial violence to crush the emerging “populist”
majority that elected Trump to office in 2016 and which now represents
an existential threat to the globalist plan to transform America into a
tyrannical third-world “shithole”.
Which of these four statements best explains what’s going on in America today?
If
you chose Number 4, you are right. We are not experiencing a sudden and
explosive outbreak of racial violence and mayhem. We are experiencing a
thoroughly-planned, insurgency-type operation that involves myriad
logistical components including vast, nationwide riots, looting and
arson, as well as an extremely impressive ideological campaign.
“Critical Race Theory”, “The 1619 Project”, and Homeland Security’s
“White Supremacist” warning are as much a part of the Oligarchic war on
America as are the burning of our cities and the toppling of our
statues. All three, fall under the heading of “ideology”, and all three
are being used to shape public attitudes on matters related to our
collective identity as “Americans”.
The
plan is to overwhelm the population with a deluge of disinformation
about their history, their founders, and the threats they face, so they
will submissively accept a New Order imposed by technocrats and their
political lackeys. This psychological war is perhaps more important than
Operation BLM which merely provides the muscle for implementing the
transformative “Reset” that elites want to impose on the country. The
real challenge is to change the hearts and minds of a population that is
unwaveringly patriotic and violently resistant to any subversive
element that threatens to do harm to their country. So, while we can
expect this propaganda saturation campaign to continue for the
foreseeable future, we don’t expect the strategy will ultimately
succeed. At the end of the day, America will still be America, unbroken,
unflagging and unapologetic.
TMZ |Tory Lanez allegedly opened fire on Megan Thee Stallion
because he was wasted -- that's what he claimed in a text sent to her
shortly after the bloody incident ... as she was still in a hospital
bed.
TMZ has seen the text Megan got on the evening of July 12 ...
roughly 15 hours after she claims Tory shot her in her feet, and in it,
he's begging for forgiveness. He wrote, "I know u prolly never gone talk
to me again, but I genuinely want u to know I'm sorry from the bottom
of my heart."
His only explanation for the violence ... "I was just too drunk."
In the text, Tory never references "shooting" or a gun, but it
is clear he did something he regrets. In his words, "None the less s**t
should have never happened and I can't change what did. I just feel
horrible."
And, he repeats ... "Cuz I genuinely just got too drunk."
TMZ broke the story ... Tory, Megan and another friend had been
party hopping in the Hollywood Hills early on July 12. Police responded
to reports of shots fired from or around an SUV.
jacobinmag | Simply put, Jessica Krug was a minstrel act, a racist caricature. But
while Krug’s persona was certainly offensive, what’s far more offensive
is that there is a demand for this kind of performance in liberal
academic circles.
I don’t know George Washington University history professor Jessica
Krug. I have no special insights into either her motives or personal
struggles, nor do I have any reason to feel personally betrayed by the
recent revelations that she had been passing for black for many years.
But while the court of public opinion has already found her guilty of
at least one, perpetual count of “cultural appropriation,” in my view
this conclusion misses the mark. To be clear, if I did not find “Jess La
Bombalera” offensive, I wouldn’t have bothered writing this essay.
Still, if one considers, first, that culture — the folk’s shared
sensibilities informed by common experiences — exists, on some level, to
be appropriated, second, the variety of black experiences precludes the
existence of a singular black culture, and third, the implications for
mass culture of thirty-years of mainstream hip hop, then calling Krug’s
performance “appropriation of black culture” only compounds the problem
Krug personifies.
If Krug is not guilty of appropriating “black culture,” she is guilty
of attempting to establish her bona fides as a scholar of black people
through a persona that both pandered to and reinforced commonplace
stereotypes about black and brown people. Simply put, Krug was a
minstrel act, a racist caricature.
But while Krug’s persona was certainly offensive, what’s far more
offensive is that there is a demand for this kind of performance in some
liberal academic circles.
Because I’ve lived most of my life either on the near periphery or
within academia, I’ve had nearly four decades of experience with the
creepy essentialist language of “racial authenticity” that lives and
thrives in more than one corner of putatively liberal academia. As a
result, I learned a long time ago that some white liberals expect black
and brown people to “perform” in ways that comport with their
well-meaning, usually underclass-informed, and fundamentally racist
expectations of black people.
But the danger! Yes, the danger. Because schools and churches are
where the voting precincts are.
That's how the left will suppress the
vote, by keeping them closed, and forcing junk mailing style elections.
As to Nancy's dilema, let's hear from an expert, who is rumoured to say:
counterpunch | One learns what it means to be white from other white people. It
comes in stories and warnings and descriptions as part of childhood.
Most of those stories are about black people. For white racialized
consciousness, black or brown people become characters in a system of
narratives, anecdotes, and images. In later life, white people relate to
black people through those stories. And they relate to other white
people who see those stories the same way. They enter into friendships
and find social residence in their common understanding language and
attitudes of those stories. In effect, it is not black people they
relate to as they become white, but the white people who tell them the
stories, and to their a white community.
In sum, racism is not a relation between white people and black. It
is a relation between white people for which “black people” are the
means. (As Simone de Beauvoir used to say in a parallel vein, marriage
is a relation between men for which women are the means.) How is a white
person to talk about race if they look at it as a black-white relation?
There is no reciprocity with respect to black people. The power,
gratuitous hostility, domination, inferiorization, patronizing
attitudes, etc. that characterize racism only go in one direction. The
stories are just there to teach white people how to do it. Violence also
only goes in one direction. White people kill, harass, patronize, and
renarrativize black people as part of racializing them. They know they
are dealing from the bottom of the deck. It is a power given them by
white supremacist institutionalities. Thus, racism provides the terms by
which white people can take each for granted.
When black people appear to reciprocate, to fight back, to scorn, to
ignore, to placate, those are not gestures of violence but of
self-defense and possibly rebellion. When done individually, the deck is
stacked against them.
If racism is a form of street-level solidarity among whites, it will
often be enforced by various means, even those of violence. The
solidarism among segregationists, for instance, can take the form of
enlistment to action, sometimes as a racializing project, and sometimes
as “behavior modification.” Against the segregationists, the liberals
argue that a hard exclusionary stance against black people will only
cause trouble and rebellion. The better path is to integrate with its
subtle long-range stratifications. Both see themselves looking out for
the stability of white society, while preserving different forms of
black subordination.
Both segregationists and liberals are fulfilling duties of membership
in whiteness. And neither will disown it. Perhaps they refused to hear
Kaepernick’s gesture of revolt out of a premonition that it would
require them to deny their whiteness. But that is not the question. If
one learns one’s whiteness from other white people, from whom could one
learn to unlearn it?
In closing, we might mention one great vulnerability in whiteness,
the esthetic dimension. It resides in the recognition that the
difference in color between people is actually beautiful. The contrast
between a white arm and a dark brown one set alongside each other is
imminently pleasing if seen in its reality, free of the imposition of
“good vs. evil.” The early colonists in Jamestown saw this immediately
when the first Africans arrived in 1619. The colony quickly tried three
times to outlaw mixed marriages, each time with harsher penalties. And
each time it failed miserably. (Cf. Steve Martinot, The Rule of Racialization, Temple UP, 2003, pp 54-57)
The theory has long been in vogue within academics. Trump now seeks
to root it out within the administrative state. Among the ideas
underpinning CRT, now formally condemned by the White House, is that the
law and all accompanying legal institutions are inherently racist, and
that race itself has no biological grounds. The concept of ethnicity is,
instead, the product of a white society that uses systems and
institutions to advance its own interests at the expense of minorities.
Why does this academic thesis matter? Because it drives government
action. And because, during this summer of unrest following George
Floyd’s death at the hands of a Minneapolis police officer, the
president has been asked numerous times if he believes that systemic
racism is a problem in America. His answer has been no, and a clearer
picture of his thinking comes in the form of a memo authored by OMB
Director Russ Vought.
“It has come to the President’s attention that Executive Branch
agencies have spent millions of taxpayer dollars to date ‘training’
government workers to believe divisive, anti-American propaganda,”
Vought writes in the memo, obtained first by RCP.
“For example, according to press reports, employees across the
Executive Branch have been required to attend trainings where they are
told that ‘virtually all White people contribute to racism’ or where
they are required to say that they ‘benefit from racism,’” he continued.
As the country grapples with questions of race and equality in
policing, Trump has ordered that any programing relating to “white
privilege” end immediately. According to the White House, such ideas are
“divisive, anti-American propaganda.”
vanityfair | This is a brotherhood. It abides no law but its own. It scorns the
personhood of all but its own brethren. It derides all creatures outside
its own clan. And for that reason, the brotherhood is not only a hurdle
impeding reform. It is the architecture of an alternate reality, one
that seethes and bubbles just beneath the surface of our own. And it’s a
reality in which none of us are human.
In May, the Chicago chapter of the Fraternal Order of Police elected John Catanzara as president. According to a 2017 report
by the United States Department of Justice, the police department in
Chicago “engages in a pattern or practice of using force that is in
violation of the Constitution,” where “officers’ force practices
unnecessarily endanger themselves,” “a pattern...[which] results from
systemic deficiencies in training and accountability.”
And yet,
even given the city’s abysmal standard of police conduct, in his 25
years on the force Catanzara has managed to distinguish himself from his
peers by being especially awful. According to the Citizens Police Data Project (a database of police misconduct records made public after a lawsuit and Freedom of Information Act requests), Catanzara has been the subject of 50 complaints,
putting him in the 96th percentile for allegations. At the time he was
elected to lead the FOP, Catanzara was assigned to administrative duty;
according to the Chicago Sun-Times, he is the first president to take on the role while stripped of his official police powers.
In June, when asked about the killing of George Floyd, Catanzara
referred to Officer Derek Chauvin’s actions as an “improper police
tactic.” “Explain to me how race had anything to do with it,” he went
on. “There’s no proof or evidence that race had anything to do with it.”
Catanzara has said that any lodge members showing support for
protesters could face disciplinary action from the FOP, and perhaps
expulsion.
Chicago’s Fraternal Order of Police is a local chapter
of the larger national organization of the same name. The national FOP
boasts more than 2,100 such lodges, representing more than 330,000
members, which makes it, according to its website, “the world’s largest
organization of sworn law enforcement officers.”
When Chicago police officer Robert Rialmo killed Quintonio LeGrier
and Bettie Jones—a young man having a mental health episode and his
neighbor, who answered the door—Rialmo was fired. The vice president of
the Chicago FOP called the Civilian Office of Police Accountability,
which recommended the firing, “a political witch hunt on police
officers. The investigations are unfair and politically motivated.”
When
Jason Van Dyke was convicted of second-degree murder for the death of
Laquan McDonald, the FOP defended him. When four of the officers accused
of aiding in the cover-up were fired, a different FOP vice
president used the decision as an occasion to impress upon police board
members that they should not “fall to the pressure of the media or the
radical police haters.”
These
men were sworn officers of the law. But they did not look at Van Dyke
as a convicted murderer who had broken that law. They did not look at
him and see police—a social category, a profession, a uniform
one puts on and can take off. They looked at him and saw their brother.
They saw a different type of being, bound by an oath that transcends
civilian understanding. And by virtue of Van Dyke’s being, in their eyes, he could do no wrong.
The
same logic underlies the phrase “blue lives matter,” which semantically
equates the color of a uniform with the nonnegotiable, unshakable fact
of Blackness. It’s a phenomenon not unlike the transfiguration that took
place behind the eyes of Darren Wilson. “It looks like a demon,” he
told the grand jury in describing Michael Brown. Michael Brown: not man,
but beast. Jason Van Dyke: not man, but kin. A brother in the pantheon.
A demigod among demigods, his actions deemed necessary and virtuous
because they were wrought by his hand, and his hand was necessary and
virtuous.
Of course, as Catanzara’s comment about support for
protesters demonstrates, it’s not that it’s impossible to be cast out
from the brotherhood. The unforgivable sin within the brotherhood is to
cast aspersions against the only people whom the brotherhood recognizes
as human—its own kind. Shoot a boy in the back, and you can still be in
the brotherhood. Side with the people who are asking questions, or raise
a fist with them, or kneel before them, or talk to them, and you are
out.
Maya Angelou had a thing she used to say—When people show you who they are, believe them the first time.
Perhaps it’s time for America to heed Angelou’s advice. The Fraternal
Order of Police has told us candidly what they are—that they are not a
union, but a fraternity. A brotherhood. We ought to believe them.
NYTimes | Here is the basic argument of mainstream
political opinion, especially among Democrats, that dominated in the
decades leading up to Mr. Trump and the populist revolt he came to
represent: A global economy that outsources jobs to low-wage countries
has somehow come upon us and is here to stay. The central political
question is not to how to change it but how to adapt to it, to alleviate
its devastating effect on the wages and job prospects of workers
outside the charmed circle of elite professionals.
The
answer: Improve the educational credentials of workers so that they,
too, can “compete and win in the global economy.” Thus, the way to
contend with inequality is to encourage upward mobility through higher
education.
The rhetoric of rising through educational achievement has echoed across
the political spectrum — from Bill Clinton to George W. Bush to Barack
Obama to Hillary Clinton. But the politicians espousing it have missed
the insult implicit in the meritocratic society they are offering: If
you did not go to college, and if you are not flourishing in the new
economy, your failure must be your own fault.
It is important
to remember that most Americans — nearly two-thirds — do not have a
four-year college degree. By telling workers that their inadequate
education is the reason for their troubles, meritocrats moralize success
and failure and unwittingly promote credentialism — an insidious
prejudice against those who do not have college degrees.
The
credentialist prejudice is a symptom of meritocratic hubris. By 2016,
many working people chafed at the sense that well-schooled elites looked
down on them with condescension. This complaint was not without
warrant. Survey research bears out what many working-class voters
intuit: At a time when racism and sexism are out of favor (discredited
though not eliminated), credentialism is the last acceptable prejudice.
In
the United States and Europe, disdain for the less educated is more
pronounced, or at least more readily acknowledged, than prejudice
against other disfavored groups. In a series of surveys conducted in the
United States, Britain, the Netherlands and Belgium, a team of social
psychologists led by Toon Kuppens found that college-educated
respondents had more bias against less-educated people than they did
against other disfavored groups. The researchers surveyed attitudes
toward a range of people who are typically victims of discrimination. In
Europe, this list included Muslims and people who are poor, obese,
blind and less educated; in the United States, the list also included
African-Americans and the working class. Of all these groups, the poorly
educated were disliked most of all.
Beyond
revealing the disparaging views that college-educated elites have of
less-educated people, the study also found that elites are unembarrassed
by this prejudice. They may denounce racism and sexism, but they are
unapologetic about their negative attitudes toward the less educated.
By
the 2000s, citizens without a college degree were not only looked down
upon; in the United States and Western Europe, they were also virtually
absent from elective office. In the U.S. Congress, 95 percent of House
members and 100 percent of senators are college graduates. The
credentialed few govern the uncredentialed many.
It
has not always been this way. Although the well-educated have always
been disproportionately represented in Congress, as recently as the
early 1960s, about one-fourth of our elected representatives lacked a
college degree. Over the past half-decade, Congress has become more
diverse with regard to race, ethnicity and gender, but less diverse with
regard to educational credentials and class.
One
consequence of the diploma divide is that very few members of the
working class ever make it to elective office. In the United States,
about half of the labor force is employed in working-class jobs, defined
as manual labor, service industry and clerical jobs. But fewer than 2
percent of members of Congress worked in such jobs before their
election.
dailybeast | “For decades, America’s Muslim community has endured blanket
portrayals that focus on one thing, not their families or individual
achievements or even anything about Islam,” she said Wednesday. “Nope,
just one thing: terrorism. Particularly after 9/11, profiling became a
near American obsession for anybody Brown—god forbid with a beard or
headscarf, whether they were Muslim or not, traveling through an airport
could be hell. Physical attacks on not just Muslims, but Sikhs, who are
not Muslim, increased.”
After noting how prevalent anti-Muslim
stereotypes have been in media and entertainment, Reid then wondered
aloud why there was a double standard when it came to describing
extremism among white right-wingers compared to Muslim terrorism, taking
aim at how the president has radicalized his base.
“It’s the
misportrayal that is the problem,” she stated. “We’re all too quick to
call out those who radicalize young men who are vulnerable. There have
been treatments of this all over cable news for years. But when white
Christians are radicalized, we don’t react the same way. When was the
last time Donald Trump or anyone in his campaign was asked if they are
willing to condemn the Boogaloo Boys by name?”
Touching on her own
remarks, Reid was largely unapologetic, insisting that her comments
were taken in bad faith and misconstrued.
“I asked that question
on Monday, and there was a lot of conversation, particularly online
after the segment aired, some of which was frankly not in good faith,”
the ReidOut host declared. “But some of the conversation
reflected the genuine feelings of people who have been subjected to the
kind of stereotyping that I just described.”
“And who take matters
like this to heart because of it,” she continued. “And we should all be
sensitive to that, and I certainly should have been sensitive to that.”
She then turned to Newsweek
editor-at-large Naveed Jamali, who was her guest during the Monday
discussion, and said it was “not exactly the most artful way of asking
that question, obviously, based on the reaction.”
“The way that I framed it obviously didn’t work,” she added.
Besides
Jamali, Reid also brought on Dalia Mogahed, the director of research
for The Institute for Social Policy and Understanding, to discuss
whether Reid made a “fair analogy."
Mogahed, for her part, said
that Reid has “always given Muslim voices a fair shake” before noting
that while the MSNBC host “intended” to ask a fair question, the way “it
landed” was “unintentionally saying that Muslims were inherently
violent.”
timesofisrael | According to her bio
on the George Washington University website, among Krug’s areas of
expertise are Africa, Latin America and African American History. She
has written two books, including “Fugitive Modernities.”
“My ancestors, unknown, unnamed, who
bled life into a future they had no reason to believe could or should
exist. My brother, the fastest, the smartest, the most charming of us
all. Those whose names I cannot say for their own safety, whether in my
barrio, in Angola, or in Brazil,” she wrote in the introduction.
Krug also reportedly used the name Jess La Bombalera in activist circles.
A student who took a class with Krug in 2019 said she was “shocked” the professor lied.
“It was the last thing on my mind to think she was lying. I would think I had the details confused,” Anmol Goraya told CNN.
George Washington University said it was aware of Krug’s post but wouldn’t further comment.
Krug’s admission was similar to that of Rachel Dolezal, who in 2015
stepped down as the head of a local NAACP chapter after her parents said
she had been posing as Black for years but was actually white.
epsilontheory | I was 14 years old when I read Lucifer’s Hammer, the
post-apocalyptic novel by Larry Niven and Jerry Pournelle about a comet
hitting the Earth. It’s pretty standard end-of-the-world fare, with
mile-high tsunamis and volcanos emerging from earthquakes and billions
dead and an intrepid community of surviving scientists/libertarians
defeating the cannibal, faux-religious, statist army-remaindered horde
that attacks without warning or honor.
But most of all, I remember the voice of Ego whispering this in my ear:
“You know, this whole post-apocalyptic thing doesn’t sound half bad!”
Sure,
I’d have to survive that initial strike. And sure, it’s all quite sad
that people I love (i.e., my parents) would have to die. But tbh, they
had a good run, and I’m sure it would be a painless death. And this
post-apocalyptic society … why, it’s a meritocracy, where my hidden genius and quiet courage and (very) untapped virility would finally be appreciated!
Those whispers of Ego, those post-apocalyptic fantasies of a 14-year-old boy, have never left me.
I’m
56 years old, and I still fantasize about how I could take out a
motorcycle gang assaulting the farm. I’ve figured out where to set up
the enfilade line of fire, where to plant the IED and how big it would
need to be to take out a half-track armored vehicle. I’ve spent many a
pleasant hour figuring out how to construct a laser-guided RPG for when,
you know, the cannibal, faux-religious, statist army-remaindered horde
sends their helicopter out in support of the (now dead) motorcycle
advance troops and half-track APC.
If I were a betting man – and I
am – I would place a large wager that every first-world post-pubescent
reader of this note similarly burdened with a y-chromosome harbors
similar fantasies. Not just Harry Potter/Disney/comic book
oh-I’m-a-special-orphan-destined-to-lead-a-grand-struggle fantasies, but
“real” post-apocalyptic how-do-I-kill-the-motorcycle-gang fantasies.
NARRATOR:
The
world after the comet hits is not a meritocracy, but a brutal
dictatorship without end, where boys like you are used as fodder and
feed. And girls like your daughters are used as worse.
Death is pain incarnate, always and without exception. And yet there are worse pains that await you after the comet hits.
This is not a fucking game.
It has taken me a lifetime to hear the Narrator more loudly than the Ego.
Unfortunately, we believers have a problem. That problem is that no one gives a damn about burning down the systems of control and nudge when their actual house and their actual car are actually burning.
But that’s the comet that’s speeding our way, a comet of endemic urban violence.
And for so many people – especially young men with the voice of Ego now shouting in their heads as the whispers are turned up to 11 by the amps of party and media – they think that sounds just dandy.
This has all happened before.
Back
in the day, when I was a young pup of a poli sci professor at NYU,
actual Marxists roamed the Earth. In my experience, Marxists are
infallibly delightful conversationalists, and at an academic dinner I
got to talking with two of these ancient dinosaurs (one of whom remains
an avowed Marxist to this day and the other who had forsworn his faith)
about the 1968 riots in Paris. They had both been there, manning the
barricades! The Mother of All Protests! A national uprising against the
police powers of a far rightwing President hellbent on reshaping the
French republic!
I asked them to describe their experience. What was it like to be a part of May 1968,
a student-led protest that mobilized the working class and shut down
the entire country of France? That forced de Gaulle to (briefly) flee
the country?
The old Marxist looked at his friend, the now disavowed Marxist.
“Well, I remember I got laid a lot.”
“Yes,” said his friend with a wink, “it was quite a lot of fun.”
And there you have it, ladies and gentlemen, the dirty little secret
of every riot and protest and looting that ever existed in the history
of mankind … IT’S FUN.
And not to be
outdone, here’s the dirty little secret of every counterprotest and
posse and vigilante group and “militia” that ever existed in the history
of mankind … IT’S FUN.
epsilontheory| Blake: Put.
That coffee. Down. Coffee’s for closers only. You think I’m f**king
with you? I am not f**king with you. I’m here from downtown. I’m here
from Mitch and Murray. And I’m here on a mission of mercy. Your name’s
Levine? You call yourself a salesman, you son of a bitch?
Moss: I don’t gotta sit here and listen to this s**t.
Blake: You
certainly don’t, pal, ’cause the good news is — you’re fired. The bad
news is — you’ve got, all of you’ve got just one week to regain your
jobs starting with tonight. Starting with tonight’s sit. Oh? Have I got
your attention now? Good. ‘Cause we’re adding a little something to this
month’s sales contest. As you all know, first prize is a Cadillac
Eldorado. Anyone wanna see second prize? Second prize is a set of steak
knives. Third prize is you’re fired. Get the picture? You laughing now?
You got leads. Mitch and Murray paid good money for their names. You
can’t close the leads you’re given, you can’t close s**t. You ARE s**t!
Hit the bricks, pal, and beat it ’cause you are going OUT!
Glengarry Glen Ross (1992)
The
truth is that unless you are really rich, you work for Mitch &
Murray. Yes, that includes you, Vox writer changing the world one
smarter-than-thou opinion at a time. Yes, that includes you, tech
start-up developer kicking back in your flair-bedecked WeWork cubicle.
We
don’t feel the crushing power of the Mitch & Murray pecking order
as palpably as the salesmen berated by Alec Baldwin feel it, because the
language of David Mamet has been replaced by the language of Dick
Thaler and Cass Sunstein. The modern Mitch & Murrays don’t browbeat us. They nudge us.
They convince us that a set of steak knives is a darn good outcome,
that it’s a promise kept rather than a threat delivered. Coffee’s not
just for closers. No, no … coffee is for EVERYONE. In fact, let’s put
some caffeine into everything you drink. Something nice and caffeinated
to wash down that big slice of office birthday cake.
Most importantly, today’s Mitch & Murray writ large — the system
of Mitch & Murrays — provides credit to the non-rich, essentially
limitless credit for anything that’s intangible or depreciates quickly,
anything that lets the non-rich FEEL rich. How about a nice dinner out?
New smartphone? You deserve it! How about a couple of years of graduate
school? More than a couple of years, shooting for a tenure track
position? [Heh, heh] I mean … why certainly, even better!
Go on, try the eggs. They’re delicious.
The pecking order is real. It is beautifully masked in modern human
society, but no less brutal and no less cruel than in the chicken coop.
How
do you escape the pecking order? How do you quit Mitch & Murray?
Well, you can make a lot of money. That’s the tried and true method.
Enough money to build a walled garden around you and yours, expanding it
as you can to take in others. F-you money. Somewhere between merely
rich and really rich should do the trick, depending on how many
generations you want to protect within those walls. Unfortunately,
that’s a big gulf these days, that distance between merely rich and
really rich, and it’s getting wider every day.
But there’s another way.
No
matter how much money we have or don’t have, we can reject the idea
that we can be Someone Who Matters to the World and instead embrace the
idea that we must be Someone Who Matters to the Pack. Now maybe your
pack IS the world. Probably not, but maybe. If it is, then be bold and
matter to the world. But more likely it’s your family. More likely it’s
your friends. More likely it’s your partners and employees. More likely
it’s your church. More likely it’s your school. More likely it’s your
country. It’s damn sure not your political party. It’s damn sure not an
oligarch.
Why should we reject this notion of being Someone Who
Matters to the World? Because that’s the shiny lure that the Nudging
State and the Nudging Oligarchy dangle in front of bright young things.
And bright not-so-young people, too. The shiny lure of mattering
is how they set the hook — which is debt — and that’s how they reel you
in. Because once you’ve got that hook in your mouth … once you’re up to
your eyeballs in debt … it’s soooo hard to ever get free. I know of
which I speak. So do a lot of people reading this note, I bet.
The
simple truth is that we can’t escape the pecking order. We can’t escape
economic inequality and the hard-wired impulses to brutality and
cruelty used to support inequality. Not for long, anyway. Walled gardens
never last.
“American Airlines Group
Inc. said it would shed 19,000 workers by Oct. 1 as the carrier
prepares to downsize to cope with the coronavirus pandemic’s blow to
travel demand, which isn’t expected to rebound for years. The
reductions include 17,500 furloughs of pilots, flight attendants,
mechanics and others, as well as 1,500 cuts from management and
administrative ranks. Airlines received $25 billion in federal aid to pay workers through the end of September to avoid mass layoffs. Unions and airline officials have advocated for another round of funds to keep employees on the job through March 2021.“
Doug
Parker, American Airlines CEO and Chairman of the Board, wrote a letter
to his employees today that pretty much defines high-functioning
sociopathy.
I’m going to reprint excerpts from that letter
– which is couched in the saccharine vocabulary of modern team-speak,
but is in truth a shakedown letter to employees and a ransom note to the
US government – and then I’m going to tell you a few things about Doug.
Dear fellow team members,
We respect and greatly appreciate the sacrifice these team members have made, and continue to make, for American and their fellow team members.
Even with those sacrifices, approximately 19,000 of our team members will be involuntarily furloughed or separated from the company on Oct. 1.
The one possibility of avoiding these involuntary reductions on Oct. 1 is a clean extension of the PSP.
If
you haven’t already done so, you can let your elected officials know
just how important a PSP extension is to you, your families and our
economic recovery.
The American Airlines team is no stranger to adversity, and in adversity, we always come through.
We will come out on the other side of this crisis. Until then, take heart that we will get through this together.
The professionalism and care this team has shown over the past six months has been nothing short of extraordinary. We are all American
Airlines, and we will survive, and one day, thrive again. Thank you for
all you are doing now, and tomorrow, to carry us through.
Know who’s not sweating the October 1 firing line? Know who’s surviving and thriving just fine, thank you very much?
Doug Parker, that’s who.
Here
are some fun facts about Doug Parker and his “leadership” of American
Airlines since he became Chairman and CEO of the company in 2013, after
its merger with US Airways. All of this (and more) can be found in a
long note I wrote on the airline bailout back in March.
opendemocracy | When some of the recent Black Lives Matter protests against the
murder of George Floyd ended in riots, the pushback was immediate and
predictable: different visions of Martin Luther King’s legacy were
fought over, rival interpretations of the Civil Rights Movement were
deployed, and contrasting lessons were identified.
There can be no
single interpretation of the turbulent 1960s, but there is much we can
learn from historical work on this period. In particular, Omar Wasow’ s recent analysis of the tactics of the Civil Rights Movement
makes a provocative argument that “nonviolent” protest helped to shape a
national conversation which raised the profile of the civil rights
agenda and led to electoral gains for the Democrats in the early 1960s.
By
contrast, he argues, rioting in US cities after the assassination of
Martin Luther King pushed white Americans towards the rhetoric of ‘law
and order,’ causing large shifts among white voters towards the
Republican Party and helping Richard Nixon to win the 1968 presidential
election shortly thereafter.
This is a controversial argument, even costing political analyst David Shor his job
when he recently tweeted about Wasow’s thesis and received an angry
response from those who saw it as a “tone-deaf” attack on legitimate
protest. At the root of this controversy are important questions about
whether framing riots as a ‘tactical choice’ is appropriate, who that
framing makes responsible for ongoing racial injustice, and what the
fact that we’re having this debate says about people’s views of politics and priorities. As King warned in 1968:
“A
riot is the language of the unheard. And what is it America has failed
to hear?...it has failed to hear that large segments of white society
are more concerned about tranquillity and the status quo than about
justice and humanity.”
But social movements can’t afford to
ignore these arguments completely. The idea that violent protests might
be risky is not surprising, since in societies that pride themselves on
being ‘peaceful,’ riots violate many taken-for-granted liberal values.
Wasow’s rigorous, quantitative analysis gives this argument a
historical foundation but it also has obvious resonances for today, at a
time when President Trump is running for re-election on a ‘law and
order’ platform against the background of street protests in cities like
Portland and Kenosha.
However, the implications of Wasow’s
arguments are not as straightforward as they might appear. One immediate
issue concerns his methodology and the size of the effects he
estimates. The models reported in Wasow’s paper don’t include any
controls for time, which are normally included in statistical analyses
to control for general trends affecting society as a whole, trends we
assume would have happened anyway.
nakedcapitalism |This is the fourth installment of a six-part interview. For the previous parts, see Part
1, Part 2, and Part
3. Red indicates exact quotes from Hans-Hermann Hoppe’s 2001 book “Democracy: The God That Failed.”
ANDREW: The GLOs in your future libertarian society
will be continuations of GLOs that exist now – basically large
corporations and high net worth individuals. And the modern GLOs are
continuations of GLOs that existed in the past.
On The Question Of Property Rights
ANDREW: Can you give me some real historical examples of how GLOs have justly appropriated rights?
CNC: [T]he English settlers [in] North
America… demonstrated how… private property originated naturally through
a person’s original appropriation… of previously unused land
(wilderness). [267]
ANDREW: North America was uninhabited when the English settlers got there?
CNC: Opponents of libertarianism love saying
“What about the Indians?” They get excited at the thought that
libertarians will be forced to defend the property rights of
dispossessed native peoples, which a lot of libertarians would
rather not do. What they don’t realize is that John Locke solved this
problem three hundred years ago. Locke explained that …the Benefit Mankind receives from [an acre of land
in England], is worth 5 [pounds], [whereas the benefit from an acre of
land in America] possibly not worth a Penny, if all the Profit an Indian
received from it were to be valued, and
sold here; at least, I may truly say, not 1/1000. ‘Tis Labour then
which puts the greatest part of Value upon Land, without which it would
scarcely be worth any thing…
ANDREW: Wait. Did Locke just start to
suggest that since the Indians did not do efficient agriculture, they
did not really own the land?
CNC: Exactly. To properly claim land, you
have to do real economic work on the land, and the Indians did not do
that because they were too primitive. So Locke proved that that the
Indians did not own the land. That meant the settlers
could treat the land as if it was unclaimed.
ANDREW: Are you sure that’s what Locke meant? Locke is famous for defending liberty and natural rights.
CNC: Why are you surprised? In this example,
Locke defended the liberty of settlers to claim unused land, and their
natural right to keep that land once they had claimed it. And yes, I’m
sure that’s what Locke meant – go read his
second Treatise on Government.
ANDREW: Were the original territory GLOs in Europe also security GLOs?
technologyreview | The
founder of macroeconomics predicted that capitalism would last for
approximately 450 years. That’s the length of time between 1580, when
Queen Elizabeth invested Spanish gold stolen by Francis Drake, and 2030,
the year by which John Maynard Keynes assumed humanity would have
solved the problem of our needs and moved on to higher concerns.
It’s
true that today the system seems on the edge of transformation, but not
in the way Keynes hoped. Gen Z’s fate was supposed to be to relax into a
life of leisure and creativity. Instead it is bracing for stagnant
wages and ecological crisis.
In a famous essay from the early 1930s called “Economic
Possibilities for Our Grandchildren,” Keynes imagined the world 100
years in the future. He spotted phenomena like job automation (which he
called “technological unemployment”) coming, but those changes, he
believed, augured progress: progress toward a better society, progress
toward collective liberation from work. He was worried that the
transition to this world without toil might be psychologically
difficult, and so he suggested that three-hour workdays could serve as a
transitional program, allowing us to put off the profound question of
what to do when there’s nothing left to do.
Well, we
know the grandchildren in the title of Keynes’s essay: they’re the kids
and younger adults of today. The prime-age workforce of 2030 was born
between 1976 and 2005. And though the precise predictions he made about
the rate of economic growth and accumulation were strikingly accurate,
what they mean for this generation is very different from what he
imagined.
Instead of progress toward a labor-free
utopia, America has experienced disappearing jobs as a kind of economic
climate change. Apocalyptic forecasts loom while poor and working-class
communities take the brunt of the early impacts: wage stagnation,
deregulated and unsafe workplaces, an epidemic of opioid addiction. The
increasingly profligate wealth on the other end of society is no less
disturbing.
What the hell happened? To figure out why
Generation Z isn’t going to be Generation EZ, we have to ask some
fundamental questions about economics, technology, and progress. After
we assumed for a century that a better world would appear on top of our
accumulated stuff, the assumptions appear unfounded. Things are getting
worse.
Two by Stan Getz: Focus and Voices
-
Note: Each video links to the first selection in a play-list that links to
the whole album, one cut after the other.
*Focus*
Wikipedia:
*Focus* is a...
Celebrating 113 years of Mama Rosa McCauley Parks
-
*February 4, 1913 -- February 4, 2026*
*Some notes: The life of the courageous activist Mama Rosa McCauley Parks*
Mama Rosa's grandfather Sylvester Ed...
Monsters are people too
-
Comet 3I/Atlas is on its way out on a hyberbolic course to, I don't know
where. I do know that 1I/Oumuamua is heading for the constellation Pegasus,
and ...
Remembering the Spanish Civil War
-
This year marks the 90th anniversary of the launch of the Spanish Civil
War, an epoch-defining event for the international working class, whose
close study...
Return of the Magi
-
Lately, the Holy Spirit is in the air. Emotional energy is swirling out of
the earth.I can feel it bubbling up, effervescing and evaporating around
us, s...
Covid-19 Preys Upon The Elderly And The Obese
-
sciencemag | This spring, after days of flulike symptoms and fever, a man
arrived at the emergency room at the University of Vermont Medical Center.
He ...
-
(Damn, has it been THAT long? I don't even know which prompts to use to
post this)
SeeNew
Can't get on your site because you've gone 'invite only'?
Man, ...
First Member of Chumph Cartel Goes to Jail
-
With the profligate racism of the Chumph Cartel, I don’t imagine any of
them convicted and jailed is going to do too much better than your run of
the mill ...
Such types were rare when I was a lad but now they are 10 to 20 percent of the population and increasing.
It's not their fault but it's time to cull the herd.