pitchforks and plutocrats around that signpost up ahead...,

politico | But let’s speak frankly to each other. I’m not the smartest guy you’ve ever met, or the hardest-working. I was a mediocre student. I’m not technical at all—I can’t write a word of code. What sets me apart, I think, is a tolerance for risk and an intuition about what will happen in the future. Seeing where things are headed is the essence of entrepreneurship. And what do I see in our future now?

I see pitchforks.

At the same time that people like you and me are thriving beyond the dreams of any plutocrats in history, the rest of the country—the 99.99 percent—is lagging far behind. The divide between the haves and have-nots is getting worse really, really fast. In 1980, the top 1 percent controlled about 8 percent of U.S. national income. The bottom 50 percent shared about 18 percent. Today the top 1 percent share about 20 percent; the bottom 50 percent, just 12 percent.

But the problem isn’t that we have inequality. Some inequality is intrinsic to any high-functioning capitalist economy. The problem is that inequality is at historically high levels and getting worse every day. Our country is rapidly becoming less a capitalist society and more a feudal society. Unless our policies change dramatically, the middle class will disappear, and we will be back to late 18th-century France. Before the revolution.

And so I have a message for my fellow filthy rich, for all of us who live in our gated bubble worlds: Wake up, people. It won’t last.

If we don’t do something to fix the glaring inequities in this economy, the pitchforks are going to come for us. No society can sustain this kind of rising inequality. In fact, there is no example in human history where wealth accumulated like this and the pitchforks didn’t eventually come out. You show me a highly unequal society, and I will show you a police state. Or an uprising. There are no counterexamples. None. It’s not if, it’s when.

capitalists spread prosperity only when threatened by global rivalry, radical movements and the risk of uprisings at home

guardian |  Back in the 90s, I used to get into arguments with Russian friends about capitalism. This was a time when most young eastern European intellectuals were avidly embracing everything associated with that particular economic system, even as the proletarian masses of their countries remained deeply suspicious. Whenever I'd remark on some criminal excess of the oligarchs and crooked politicians who were privatising their countries into their own pockets, they would simply shrug.

"If you look at America, there were all sorts of scams like that back in the 19th century with railroads and the like," I remember one cheerful, bespectacled Russian twentysomething explaining to me. "We are still in the savage stage. It always takes a generation or two for capitalism to civilise itself."

"And you actually think capitalism will do that all by itself?"

"Look at history! In America you had your robber barons, then – 50 years later – the New Deal. In Europe, you had the social welfare state … "

"But, Sergei," I protested (I forget his actual name), "that didn't happen because capitalists just decided to be nice. That happened because they were all afraid of you."

He seemed touched by my naivety.

At that time, there was a series of assumptions everybody had to accept in order even to be allowed to enter serious public debate. They were presented like a series of self-evident equations. "The market" was equivalent to capitalism. Capitalism meant exorbitant wealth at the top, but it also meant rapid technological progress and economic growth. Growth meant increased prosperity and the rise of a middle class. The rise of a prosperous middle class, in turn, would always ultimately equal stable democratic governance. A generation later, we have learned that not one of these assumptions can any longer be assumed to be correct.

The real importance of Thomas Piketty's blockbuster, Capital in the 21st Century, is that it demonstrates, in excruciating detail (and this remains true despite some predictable petty squabbling) that, in the case of at least one core equation, the numbers simply don't add up. Capitalism does not contain an inherent tendency to civilise itself. Left to its own devices, it can be expected to create rates of return on investment so much higher than overall rates of economic growth that the only possible result will be to transfer more and more wealth into the hands of a hereditary elite of investors, to the comparative impoverishment of everybody else.

charlatans, cranks, and kansas...,

NYTimes |  Two years ago Kansas embarked on a remarkable fiscal experiment: It sharply slashed income taxes without any clear idea of what would replace the lost revenue. Sam Brownback, the governor, proposed the legislation — in percentage terms, the largest tax cut in one year any state has ever enacted — in close consultation with the economist Arthur Laffer. And Mr. Brownback predicted that the cuts would jump-start an economic boom — “Look out, Texas,” he proclaimed.

But Kansas isn’t booming — in fact, its economy is lagging both neighboring states and America as a whole. Meanwhile, the state’s budget has plunged deep into deficit, provoking a Moody’s downgrade of its debt. 

There’s an important lesson here — but it’s not what you think. Yes, the Kansas debacle shows that tax cuts don’t have magical powers, but we already knew that. The real lesson from Kansas is the enduring power of bad ideas, as long as those ideas serve the interests of the right people.

Why, after all, should anyone believe at this late date in supply-side economics, which claims that tax cuts boost the economy so much that they largely if not entirely pay for themselves? The doctrine crashed and burned two decades ago, when just about everyone on the right — after claiming, speciously, that the economy’s performance under Ronald Reagan validated their doctrine — went on to predict that Bill Clinton’s tax hike on the wealthy would cause a recession if not an outright depression. What actually happened was a spectacular economic expansion. 

Nor is it just liberals who have long considered supply-side economics and those promoting it to have been discredited by experience. In 1998, in the first edition of his best-selling economics textbook, Harvard’s N. Gregory Mankiw — very much a Republican, and later chairman of George W. Bush’s Council of Economic Advisers — famously wrote about the damage done by “charlatans and cranks.” In particular, he highlighted the role of “a small group of economists” who “advised presidential candidate Ronald Reagan that an across-the-board cut in income tax rates would raise tax revenue.” Chief among that “small group” was none other than Art Laffer.

And it’s not as if supply-siders later redeemed themselves. On the contrary, they’ve been as ludicrously wrong in recent years as they were in the 1990s. For example, five years have passed since Mr. Laffer warned Americans that “we can expect rapidly rising prices and much, much higher interest rates over the next four or five years.” Just about everyone in his camp agreed. But what we got instead was low inflation and record-low interest rates.

So how did the charlatans and cranks end up dictating policy in Kansas, and to a more limited extent in other states? Follow the money.

unemployment problem is bigger than nyc and la combined...,

cnnmoney | Forget the unemployment rate. The employment rate -- the percentage of adult Americans who hold a job -- has barely budged in the past three years. It's hovering near its lowest level in three decades, and it's unlikely to improve when the Labor Department releases its May jobs report on Friday. 

About 58.6% of the civilian population over age 16 had a job as of April, according to the U.S. Bureau of Labor Statistics. This rate -- officially called the "employment-population ratio" -- has been stuck in that range for several years. The last time it was this low was in 1983.

Looking at the job market using that measure paints a stark picture. Sure, companies have been hiring, but they've been creating jobs at a pace that merely keeps up with recent population growth. It's not enough to also make up for the jobs lost in the crisis.

That's why the needle simply hasn't moved.

Related: Unemployment problem is bigger than NYC and LA combined

Contrast that with the tale told by the unemployment rate, which fell from 10% in October 2009 to 7.5% in April. The unemployment rate only includes jobless people who have searched for work in the last four weeks. It skips over those who left the labor force entirely because they retired, went back to school, or simply gave up on finding a job.

"The unemployment rate is really not that helpful right now in understanding trends in job opportunities because we've had so many dropouts," said Heidi Shierholz, an economist at the Economic Policy Institute, a liberal research group.

The employment-population ratio isn't perfect either.

Over time, it's expected to decline as the U.S. population ages. Eventually, a wave of Baby Boomer retirements will leave a smaller proportion of the U.S. population participating in the workforce.

neurohermeneutics: why does the brain toy with the puzzlebox in the first place?

amazon |  How are philosophical and theological concepts conceived in the mind? Why are certain topics of greater importance to philosophers and theologians? Why do people think about these issues in the first place? These are the questions that are explored in the ground breaking book, “The Metaphysical Mind”. Philosophy and theology usually considers various fundamental concepts such as those related to being, reality, causality, logic, or phenomenology. But the philosophical approach to these topics often leaves out one of the most important things – the human brain. After all, it is the brain that is actually thinking about these ideas in the first place. “The Metaphysical Mind” explores the relationship between the brain and philosophical thought and helps us to understand how the brain enables and restricts our ability to think about these metaphysical concepts. 

One of the major developments of contemporary thought has been the field of hermeneutics. Hermeneutics considers the environmental, linguistic, and cultural factors that influence a given philosopher in order to determine how particular ideas or texts may have been shaped. However, no one has ever examined philosophical and theological thought specifically from the hermeneutical perspective of the neurobiological and genetic substrate that underlies such thinking. This “neuroscientific hermeneutic” or “neurohermeneutic” refers specifically to the functions of the brain and how they are related to various thought processes which have been at the cornerstone of philosophical and theological thought throughout history. Additionally, this neurohermeneutic helps to better interpret how and why such thoughts develop. Neurohermeneutics is based upon a synthesis of information from multiple fields including anthropology, neurophysiology, cognitive neuroscience, genetics, theology, and philosophy. Many of the major milestones in the history of philosophical and theological thought from pre-Socratic thinkers to the present day can be considered from the perspective of the functioning of the human mind and its multimodal interaction with the social, cultural, intellectual, and physical environment. In particular, the development of some of the most dramatic concepts in philosophy and theology can be considered in relation to certain brain functions and how those functions enable human beings to interpret meaning in the world. Similarly, contemplative/meditative traditions can be considered to be associated with certain brain functions in order to explore how such experiences are perceived and interpreted. 

This book will also consider the issue of the experience of reality from a neurophysiological perspective. This leads to fascinating conclusions regarding the nature and degrees of reality and how the brain experiences that reality. Although not all philosophical and theological concepts will be examined, many of the major movements will be considered in order to extrapolate to the notion that a neurobiological hermeneutic may provide a basis and fundamental bias for all philosophical thinking – a “metaphilosophy” (or “metatheology” in the specific context of religion). Ultimately, this approach might even lead to a “megaphilosophy” containing universal concepts that could be conceived of from any philosophical or theological perspective. The result of this analysis leads to a description of the "metaphysical mind" which is necessarily driven to pursue philosophical and theological questions, but also shapes how the answers to such questions arise. Thus, the brain itself is “designed” to function in a philosophical or metaphysical manner. This revolutionary approach to philosophical and theological thought will provide readers something to think about for the millennium to come.

neurotheology: what happens to the brain during "spiritual" experiences?

theatlantic |  “Everyone philosophizes,” writes neuroscientist Dr. Andrew Newberg in his latest book, The Metaphysical Mind: Probing the Biology of Philosophical Thought. We all speculate about the meaning of all kinds of things, from everyday concerns about dealing with a co-worker to our ultimate beliefs about the purpose of existence. Accompanying solutions we find to these problems, there’s a range of satisfied feelings, from “ah-ha” or light-bulb moments upon solving an everyday problem to ecstatic feelings during mystical experiences.

Since everyday and spiritual concerns are variations of the same thinking processes, Newberg thinks it’s essential to examine how people experience spirituality in order to fully understand how their brains work. Looking at the bigger questions has already provided practical applications for improving mental and physical health.

Newberg is a pioneer in the field of neurotheology, the neurological study of religious and spiritual experiences. In the 1990s, he began his work in the field by scanning what happens in people’s brains when they meditate, because it is a spiritual practice that is relatively easy to monitor.

Since then, he’s looked at around 150 brain scans, including those of Buddhists, nuns, atheists, Pentecostals speaking in tongues, and Brazilian mediums practicing psychography—the channeling of messages from the dead through handwriting.  

As to what’s going on in their brains, Newberg says, “It depends to some degree on what the practice is.” Practices that involve concentrating on something over and over again, either through prayer or a mantra-based meditation, tend to activate the frontal lobes, the areas chiefly responsible for directing attention, modulating behavior, and expressing language.

When practitioners surrender their will, activity decreases in their frontal lobes, suggesting that speech is being generated from some place other than the normal speech centers.

 In contrast, when practitioners surrender their will, such as when they speak in tongues or function as a medium, activity decreases in their frontal lobes and increases in their thalamus, the tiny brain structure that regulates the flow of incoming sensory information to many parts of the brain. This suggests that their speech is being generated from some place other than the normal speech centers.

Believers could say this proves that another entity is speaking through the practitioner, while nonbelievers would look for a neurological explanation. Newberg takes into account both perspectives. When he defines neurotheology in his book, Principles of Neurotheology, he writes, “An ardent atheist, who refuses to accept any aspect of religion as possibly correct or useful, or a devout religious person, who refuses to accept science as providing any value regarding knowledge of the world, would most likely not be considered a neurotheologian.”

what "god" does to your brain...,

vancouversun |  When neuroscientist Andrew Newberg scanned the brain of “Kevin,” a staunch atheist, while he was meditating, he made a fascinating discovery. “Compared with the Buddhist monks and Franciscan nuns, whose brains I’d also scanned, Kevin’s brain operated in a significantly different way,” he says.

“He had far more activity in the prefrontal cortex, the area that controls emotional feelings and mediates attention. Kevin’s brain appeared to be functioning in a highly analytical way, even when he was in a resting state.”

Would Newberg find something similar if he scanned my brain? I, too, am an atheist. This is largely the result of my upbringing (my father is a theoretical physicist, who, as a former director general of Cern, set up the Large Hadron Collider that is searching for the Higgs boson, or so-called “God” particle – though many physicists loathe that phrase), but also of prolonged investigations into other religions to see if I was “missing” something central to billions of people worldwide.

When people speak in tongues, they’re gone, they’re in a completely altered state. But most of the time they’re normal people like us

In this spirit, several years ago, I attended an “Alpha” course, a 10-week introduction to evangelical Christianity. It utterly failed to convince me but, during a service, another “recruit,” Mark, fell to his knees, babbling “in tongues.” When he came round, he was convinced he had been possessed by the Holy Spirit. I watched, bemused. Why had he entered this transcendental state, while I was completely unmoved? Was he deluded, or was he genuinely a conduit of God? Or were our brains simply wired differently?

“When people speak in tongues, they’re gone, they’re in a completely altered state. But most of the time they’re normal people like us, with jobs and children – they don’t show any sign of being delusional,” says Newberg. “Scans of their brains – when they’re ’possessed’ – show very different results to scans of Buddhist monks or Carmelite nuns in prayer or meditation. There you see increased frontal lobe activity in the areas concerned with concentration, but the speakers in tongues had decreased activity in the same area, which would give them the sensation that someone else was ’running the show’.”

And what about me? “I wouldn’t be surprised if you have a harder time letting go of frontal lobe activity, so you tend to observe and take a more critical eye of events, while other people’s brains allow them to simply surrender to events around them.”

how the brain "reboots" itself to consciousness after anaesthesia

medicalexpress |  One of the great mysteries of anesthesia is how patients can be temporarily rendered completely unresponsive during surgery and then wake up again, with all their memories and skills intact.

A new study by Dr. Andrew Hudson, an assistant professor of anesthesiology at the David Geffen School of Medicine at UCLA, and colleagues provides important clues about the processes used by structurally normal brains to navigate from unconsciousness back to consciousness. Their findings are currently available in the early online edition of Proceedings of the National Academy of Sciences.

Previous research has shown that the anesthetized brain is not "silent" under surgical levels of anesthesia but experiences certain patterns of activity, and it spontaneously changes its activity patterns over time, Hudson said.

For the current study, the research team recorded the brain's electrical activity in a rodent model that had been administered the inhaled anesthesia isoflurane by placing electrodes in several brain areas associated with arousal and consciousness. They then slowly decreased the amount of anesthesia, as is done with patients in the operating room, monitoring how the electrical activity in the brain changed and looking for common activity patterns across all the study subjects.

The researchers found that the brain activity occurred in discrete clumps, or clusters, and that the brain did not jump between all of the clusters uniformly.

A small number of activity patterns consistently occurred in the anesthetized rodents, Hudson noted. The patterns depended on how much anesthesia the subject was receiving, and the brain would jump spontaneously from one activity pattern to another. A few activity patterns served as "hubs" on the way back to consciousness, connecting activity patterns consistent with deeper anesthesia to those observed under lighter anesthesia.

"Recovery from anesthesia, is not simply the result of the anesthetic 'wearing off' but also of the brain finding its way back through a maze of possible activity states to those that allow conscious experience," Hudson said. "Put simply, the brain reboots itself."

the dopamine hypothesis...,

frontiersin |  Dopamine is an inhibitory neurotransmitter involved in the pathology of schizophrenia. The revised dopamine hypothesis states that dopamine abnormalities in the mesolimbic and prefrontal brain regions exist in schizophrenia. However, recent research has indicated that glutamate, GABA, acetylcholine, and serotonin alterations are also involved in the pathology of schizophrenia. This review provides an in-depth analysis of dopamine in animal models of schizophrenia and also focuses on dopamine and cognition. Furthermore, this review provides not only an overview of dopamine receptors and the antipsychotic effects of treatments targeting them but also an outline of dopamine and its interaction with other neurochemical models of schizophrenia. The roles of dopamine in the evolution of the human brain and human mental abilities, which are affected in schizophrenia patients, are also discussed.

the ukraine crisis as told through hip-hop

foreignpolicy |  Weapons cocked, a group of well-armed young men rap about their hatred for the government. It sounds like a scene straight from a ‘90s gangsta rap video, but it isn't -- it's from the frontlines of Ukraine's violent east. 

Inspired by the recent turmoil, Ukraine's young, burgeoning hip-hop community has taken to interpreting its country's politics through its music, providing an unlikely and unfiltered window into the unfolding scene there. Their music videos, posted on YouTube, tell the story: Anger toward former President Viktor Yanukovych, distrust of the interim government, anxiety over the annexation of Crimea, and taunts for government forces in the east. 

Here, then, is the hip-hop guide to the Ukrainian crisis: 

Many have forgotten that the crisis began as a peaceful protest against Yanukovych. Under his rule, corruption in Ukraine spiraled out of control, with Ukraine ranking 144 out of 177 on Transparency International's 2013 Corruption Perceptions Index. Resentment toward Yanukovych's presidency and a desire among many Ukrainians to forge ahead finally crystallized in the Maidan protest movement. 

Cue the following video. Made in December 2013, the song features Ukrainian YouTube personality Michael Shchur rapping about the corruption of Yanukovych's regime while walking through the Maidan at night. Referring to Yanukovych and his decadent lifestyle paid for out of the state coffers, Shchur sums up the sense of palatable disgust: "Your childhood dream became a reality/You have shoes made of ostrich leather, a couple Italian suits/You got them from nowhere, almost for free."

the rise of the nipster

rollingstone | Coincidentally or not, the emergence of the nipster has taken place at the same time as the rise of a new far-right political scene in Europe: In this May's European elections, the National Front — the anti-immigrant party headed by Marine Le Pen — won the biggest voting share of parties in the French elections, and the British United Kingdom Independence Party won 27.5 percent of the vote in the U.K. Many people link these parties' success to their ability to package themselves as a friendlier, less-threatening far right. Dutch political scientist Cas Mudde has argued that these parties largely swept into power by linking the euro crisis "to their core ideological features: nativism, authoritarianism and populism." 

The current German wave of, for instance, hip, vegan neo-Nazis functions in a similar way. Rafael says they attempt to slide into debates where young people wouldn't expect them, and then sell their politics as a palatable outlet. "They use subjects like globalization and animal protection as entry points, and then offer a very simple worldview that makes complex subjects very easy to understand," says Rafael. "Of course, in the end, it's always about racism and anti-Semitism and nationalism."  The danger — in both cases — is that extreme-right positions might quietly shift into the mainstream.

Over the past two years, Cynthia Miller-Idriss, an associate professor at American University in Washington, D.C., has been conducting research with young people in Berlin schools who are on the periphery of the extreme-right. She says that, if anything, the change in neo-Nazi fashion has made it more difficult to step in when young people are being embroiled in the scene. "If you were a teacher," she says, "you used to be able to identify a skinhead in your class and you could think of ways to intervene. But now it's harder to mainstream society to understand who these young people are and to engage with them."

Miller-Idriss suggests that for a generation raised on Facebook and Twitter, it may no longer feel ridiculous to, say, love Rihanna in real life but disparage black people on Facebook. "The social media space allows young people to have different expressions of their identities in different places," she says. "This generation of youth likes the idea of having more control over their own identity. They've realized your style doesn't have to be connected to your ideology. You can dress however you want to and still be a neo-Nazi."

With this in mind, Koehler thinks there is a need in Germany for a new, broader educational campaign on how to identify members of the extreme right. "A short while ago we did a study with judges and lawyers, who thought they weren't encountering neo-Nazis because they weren't seeing any skinheads," he says, "but they have no idea anymore what a neo-Nazi looks like."

chimps prefer african and indian music

science20 |  When African and Indian music was played near their large outdoor enclosures, the chimps spent significantly more time in areas where they could best hear the music. When Japanese music was played, they were more likely to be found in spots where it was more difficult or impossible to hear the music. The African and Indian music in the experiment had extreme ratios of strong to weak beats, whereas the Japanese music had regular strong beats, which is also typical of Western music.

"Chimpanzees may perceive the strong, predictable rhythmic patterns as threatening, as chimpanzee dominance displays commonly incorporate repeated rhythmic sounds such as stomping, clapping and banging objects," said de Waal.

Sixteen adult chimps in two groups participated in the experiment at the Yerkes National Primate Research Center at Emory University. Over 12 consecutive days for 40 minutes each morning, the groups were given the opportunity to listen to African, Indian or Japanese music playing on a portable stereo near their outdoor enclosure. Another portable stereo not playing any music was located at a different spot near the enclosure to rule out behavior that might be associated with an object rather than the music.

The different types of music were at the same volume but played in random order. Each day, researchers observed the chimps and recorded their location every two minutes with handwritten notes. They also videotaped the activity in the enclosure. The chimps' behavior when the music was played was compared to their behavior with no music.

"Chimpanzees displaying a preference for music over silence is compelling evidence that our shared evolutionary histories may include favoring sounds outside of both humans' and chimpanzees' immediate survival cues," said lead author Morgan Mingle, BA, of Emory and Southwestern University in Austin. "Our study highlights the importance of sampling across the gamut of human music to potentially identify features that could have a shared evolutionary root."

musical and spatial representation

frontiersin |  Consistent evidence suggests that pitch height may be represented in a spatial format, having both a vertical and a horizontal representation. The spatial representation of pitch height results into response compatibility effects for which high pitch tones are preferentially associated to up-right responses, and low pitch tones are preferentially associated to down-left responses (i.e., the Spatial-Musical Association of Response Codes (SMARC) effect), with the strength of these associations depending on individuals’ musical skills. In this study we investigated whether listening to tones of different pitch affects the representation of external space, as assessed in a visual and haptic line bisection paradigm, in musicians and non musicians. Low and high pitch tones affected the bisection performance in musicians differently, both when pitch was relevant and irrelevant for the task, and in both the visual and the haptic modality. No effect of pitch height was observed on the bisection performance of non musicians. Moreover, our data also show that musicians present a (supramodal) rightward bisection bias in both the visual and the haptic modality, extending previous findings limited to the visual modality, and consistent with the idea that intense practice with musical notation and bimanual instrument training affects hemispheric lateralization.

about that practice making perfect....,

sciencedaily |  Mom or dad may have driven you to cello rehearsal all those years, but you can also thank your genes for pushing you to practice, according to new research led by a Michigan State University professor. 

Genetics and environment work together to help people become accomplished musicians, finds the study of 850 sets of twins. It's another arrow in the quiver of the argument that both nature and nurture play a role in developing expertise.

"The nature vs. nurture debate has raged since the beginning of psychology," said Zach Hambrick, MSU professor of psychology. "This makes it very clear that it's both. Not only in the sense that both nature and nurture contribute, but that they interact with each other."

The study breaks new ground in ascertaining the specific roles of genes. Essentially, it found:

• Accomplished musicians practiced much more than those who weren't accomplished.
• That propensity to practice was fueled partly by genetics, which the researchers were able to establish by comparing identical twins, who share 100 percent of their genes, with fraternal twins, who share 50 percent of their genes. The finding suggests genetics influence the sorts of activities we pursue.
• When it came to music accomplishment, genes had a bigger influence on those who practiced than those who didn't.

Writers such as Malcolm Gladwell argue that experts are almost entirely "made" and that a lack of innate ability can be overcome with enough training. The way to master that cello, in other words, is to practice for at least 10,000 hours, as past research has suggested.

But the new study challenges that theory by showing genes had a major contribution on the musicians who practiced and became successful. For those who didn't practice, there was essentially no genetic contribution.

"Contrary to the view that genetic effects go away as you practice more and more," Hambrick said, "we found that genes become more important in accounting for differences across people in music performance as they practice."

mandatory sentencing for medical marijuana...,

NYTimes |  How did the United States, land of the free, become the world’s top jailer? It’s a question asked by visitors from other democracies, and the American citizen who wakes from a stupor to find that our prisons are stuffed with people serving interminable sentences for nonviolent crimes.

For the answer, you need look no further than the real America, the sparsely settled, ruggedly beautiful, financially struggling eastern third of Washington State. There, 70-year-old Larry Harvey, his wife, two family members and a friend are facing mandatory 10-year prison terms for growing medical marijuana — openly and, they thought, legally — on their farm near the little town of Kettle Falls.

To get a sense of the tragic absurdity of this federal prosecution, reaching all the way to the desk of Attorney General Eric H. Holder Jr., consider what will happen next month. Pot stores will open in Washington, selling legal marijuana for the recreational user — per a vote of the people. A few weeks later, the Feds will try to put away the so-called Kettle Falls Five for growing weed on their land to ease their medical maladies. Federal sentencing guidelines, which trump state law, call for mandatory prison terms.

Harvey is a former long-haul truck driver with a bad knee, spasms of gout and high blood pressure. He says he has no criminal record, and spends much of his time in a wheelchair. His wife, Rhonda Firestack-Harvey, is a retired hairdresser with arthritis and osteoporosis. Mr. Harvey says he takes his wife’s home-baked marijuana confections when the pain in his knee starts to flare. The Harveys thought they were in the clear, growing 68 marijuana plants on their acreage in northeast Washington, one of 22 states allowing legal medical marijuana. (Federal authorities say they are several plants over the limit.)

Their pot garden was a co-op among the four family members and one friend; the marijuana was not for sale or distribution, Mr. Harvey says. “I think these patients were legitimate,” Dr. Greg Carter, who reviewed medical records after the arrest, told The Spokesman-Review of Spokane. “They are pretty normal people. We’re not talking about thugs.”

But the authorities, using all the military tools at their disposal in the exhausted drug war, treated them as big-time narco threats. First, a helicopter spotted the garden from the air. Brilliant, except Harvey himself had painted a huge medical marijuana sign on a plywood board so that his garden, in fact, could be identified as a medical pot plot from the air.

This was followed by two raids. One from eight agents in Kevlar vests. The other from Drug Enforcement Agency officers. They searched the house, confiscating guns, and a little cash in a drawer. The guns are no surprise: Finding someone who does not own a firearm in the Selkirk Mountain country is like finding a Seattleite who doesn’t recycle. Still, the guns were enough to add additional federal charges to an indictment that the family was growing more than the legal limit of plants.

the catch-22 of medical marijuana science

NYTimes |  New York moved last week to join 22 states in legalizing medical marijuana for patients with a diverse array of debilitating ailments, encompassing epilepsy and cancer, Crohn’s disease and Parkinson’s. Yet there is no rigorous scientific evidence that marijuana effectively treats the symptoms of many of the illnesses for which states have authorized its use.

Instead, experts say, lawmakers and the authors of public referendums have acted largely on the basis of animal studies and heart-wrenching anecdotes. The results have sometimes confounded doctors and researchers.

The lists of conditions qualifying patients for marijuana treatment vary considerably from state to state. Like most others, New York’s includes cancer, H.I.V./AIDS and multiple sclerosis. Studies have shown that marijuana can relieve nausea, improve appetite and ease painful spasms in those patients.

But New York’s list also includes Parkinson’s disease, Lou Gehrig’s disease and epilepsy, conditions for which there are no high-quality trials indicating marijuana is useful. In Illinois, more than three dozen conditions qualify for treatment with marijuana, including Alzheimer’s disease, lupus, Sjogren’s syndrome, Tourette’s syndrome, Arnold-Chiari malformation and nail-patella syndrome.

“I just don’t think the evidence is there for these long lists,” said Dr. Molly Cooke, a professor of medicine at the University of California, San Francisco, who helped research a position paper on cannabis for the American College of Physicians. “It’s been so hard to study marijuana. Policy makers are responding to thin data.”

Even some advocates of medical marijuana acknowledge that the state laws legalizing it did not result from careful reviews of the medical literature.

“I wish it were that rational,” said Mitch Earleywine, chairman of the executive board of directors for Norml, a national marijuana advocacy group. Dr. Earleywine said state lawmakers more often ask themselves, “What disease does the person in a wheelchair in my office have?”

Research into marijuana’s effects is thin not because of a lack of scientific interest, but chiefly because the federal government has long classified it as a Schedule 1 drug with “no currently accepted medical use.” Scientists who want to conduct studies must register with the Drug Enforcement Administration and win the approval of the National Institute on Drug Abuse, which is the only supplier of legal, research-grade marijuana and can decline to supply it.

purportedly progressive massachusetts has a "private" SWAT network...,

WaPo | As part of the American Civil Liberties Union’s recent report on police militarization, the Massachusetts chapter of the organization sent open records requests to SWAT teams across that state. It received an interesting response.

As it turns out, a number of SWAT teams in the Bay State are operated by what are called law enforcement councils, or LECs. These LECs are funded by several police agencies in a given geographic area and overseen by an executive board, which is usually made up of police chiefs from member police departments. In 2012, for example, the Tewksbury Police Department paid about $4,600 in annual membership dues to the North Eastern Massachusetts Law Enforcement Council, or NEMLEC. (See page 36 of linked PDF.) That LEC has about 50 member agencies. In addition to operating a regional SWAT team, the LECs also facilitate technology and information sharing and oversee other specialized units, such as crime scene investigators and computer crime specialists.

Some of these LECs have also apparently incorporated as 501(c)(3) organizations. And it’s here that we run into problems. According to the ACLU, the LECs are claiming that the 501(c)(3) status means that they’re private corporations, not government agencies. And therefore, they say they’re immune from open records requests. Let’s be clear. These agencies oversee police activities. They employ cops who carry guns, wear badges, collect paychecks provided by taxpayers and have the power to detain, arrest, injure and kill. They operate SWAT teams, which conduct raids on private residences. And yet they say that because they’ve incorporated, they’re immune to Massachusetts open records laws. The state’s residents aren’t permitted to know how often the SWAT teams are used, what they’re used for, what sort of training they get or who they’re primarily used against.

(Read more: New ACLU report confirms the stunning rise in police militarization)

self-powered flow-induction on the event horizon...,

neurologica |  Energy is what makes stuff happen. The ability to generate energy in useful amounts and locations is key to our civilization. Often when discussing energy we are focusing on big energy, how to make large amounts of energy in a cost-effective manner with minimal negative impact on our environment.

The ability to generate tiny amounts of energy is also useful, however. One particular application requiring a small but reliable source of energy is implantable devices, such as cardiac pacemakers. Right now pacemakers are run by small batteries. These batteries have a limited lifespan, and need to be surgically replaced.

What if, however, we could generate the required electrical energy from the body itself. Our bodies use a relative large amount of energy, creating movement, electrical signals, generating heat, assembling proteins and cells, and undergoing biochemical reactions. All we would need to do is tap into a tiny slice of this energy and there would be enough energy to power a pacemaker, or many other small implantable devices.

A recent paper discusses a successful demonstration of one such technology. Hwang et. al. report:

A flexible single crystalline PMN-PT piezoelectric energy harvester is demonstrated to achieve a self-powered artificial cardiac pacemaker. The energy harvesting device generates a short-circuit current of 0.223 mA and an open-circuit voltage of 8.2 V, which are enough to meet the standard for not only charging commercial batteries but also stimulating heart without an external power source.

The piezoelectric effect is a property of some materials that converts mechanical stress into electrical current. In the body, mechanical stress can derive from the beating of the heart, the movement of the chest wall in breathing, the movement of limbs, or the bouncing movement of walking. The idea of harvesting electricity from such movement through the piezoelectric effect has been around for a while, and it’s good to see a successful demonstration of this principle.

Other types of devices that could benefit from this technology include hearing aids, medication pumps, vagal nerve or deep-brain stimulators, and implantable sensors (such as blood glucose monitors).

The technology could also be used for wearable or portable electronic devices. Flexible piezoelectric devices could provide extra juice to your cell phone, extending the life of its charge, or even providing an emergency charge if you are away from an outlet.

It’s likely that the technology would also give a boost to the development of new wearable electronics applications. A major limitation of such technology is providing convenient power.

the importance of feelings

TechnologyReview | For decades, biologists spurned emotion and feeling as uninteresting. But Antonio Damasio demonstrated that they were central to the life-regulating processes of almost all living creatures.

Damasio’s essential insight is that feelings are “mental experiences of body states,” which arise as the brain interprets emotions, themselves physical states arising from the body’s responses to external stimuli. (The order of such events is: I am threatened, experience fear, and feel horror.) He has suggested that consciousness, whether the primitive “core consciousness” of animals or the “extended” self-conception of humans, requiring autobiographical memory, emerges from emotions and feelings.

His insight, dating back to the early 1990s, stemmed from the clinical study of brain lesions in patients unable to make good decisions because their emotions were impaired, but whose reason was otherwise unaffected—research made possible by the neuroanatomical studies of his wife and frequent coauthor, Hanna Damasio. Their work has always depended on advances in technology. More recently, tools such as functional neuroimaging, which measures the relationship between mental processes and activity in parts of the brain, have complemented the Damasios’ use of neuroanatomy.

A professor of neuroscience at the University of Southern California, Damasio has written four artful books that explain his research to a broader audience and relate its discoveries to the abiding concerns of philosophy. He believes that neurobiological research has a distinctly philosophical purpose: “The scientist’s voice need not be the mere record of life as it is,” he wrote in a book on ­Descartes. “If only we want it, deeper knowledge of brain and mind will help achieve … happiness.”

Antonio Damasio talked with Jason Pontin, the editor in chief of MIT Technology Review.

a nugget obscured by a muddled puddle of shyte...,

Forbes |  In her now classic book, Animals in Translation, Colorado State University professor of animal science Temple Grandin argues that most mammals seem incapable of feeling fear and curiosity at the same time—meaning the presence of one inhibits the other.

Something similar also shows up in the research around flow. It appears that flow (that is, optimal performance) is the exact opposite of fight-or-flight—something I explain in Rise of Superman:

The fight-or-flight response—a.k.a. the adrenaline rush—cocktails adrenaline, cortisol (the stress hormone), and norepinephrine. It’s an extreme stress response. The brain switches to reactive survival autopilot. Options are limited to three: fight, flee, or freeze. Flow is the opposite: a creative problem-solving state, options wide open.

Yet there are reasons for the confusion. The two highs are linked. Risk heightens focus and flow follows focus. This means that the fight-or-flight response primes the body—chemically and psychologically—for the flow state. Athletes report moving through one to get to the other. [Skateboard legend] Danny Way, for example, has a phrase he uses to remind himself of the importance of this transition. “Never a glitch on takeoff,” he says. He means that when you’re teetering between flow and fight-or-flight, all it takes is one errant thought to send you in the wrong direction. When Way pushes off onto the megaramp, he has seconds to flip this switch. If he can follow his focus into flow he lives to ride another day. But if panic swamps the circuitry? “The greatest slams of my life took place when that happened,” he says. “Almost every time, I’ve ended up in the hospital.”

Of course, it’s early days for these sorts of ideas, but what the science is suggesting is evolution has overlaid instinctive, anti-social fear-based traits—things that narrow our options and responses—with more pro-social traits that widen options and responses. This may mean that  we can make radical improvements in ourselves, our organizations and our society by training up skills like flow, curiosity and empathy as a way of training down violence, prejudice, and fear.

In other words, peace on earth is now moving out of the field of dreams and into the laboratory and, honestly, not a moment to lose.

*For more access to similar ideas, sign up for Flow Hacker Nation, the email newsletter for the Flow Genome Project.