Time | While people of color, individually and as groups, have been helped
by affirmative action in the subsequent years, data and studies suggest
women — white women in particular — have benefited disproportionately. According to one study,
in 1995, 6 million women, the majority of whom were white, had jobs
they wouldn’t have otherwise held but for affirmative action.
Another study
shows that women made greater gains in employment at companies that do
business with the federal government, which are therefore subject to
federal affirmative-action requirements, than in other companies — with
female employment rising 15.2% at federal contractors but only 2.2%
elsewhere. And the women working for federal-contractor companies also
held higher positions and were paid better.
Even in the private sector, the advancements of white women eclipse those of people of color. After IBM established
its own affirmative-action program, the numbers of women in management
positions more than tripled in less than 10 years. Data from subsequent
years show that the number of executives of color at IBM also grew, but not nearly at the same rate.
wikipedia | As chairman of the United States House Committee on Rules starting in 1954,[5]
Smith controlled the flow of legislation in the House. An opponent of
racial integration, Smith used his power as chairman of the Rules
Committee to keep much civil rights legislation from coming to a vote on
the House floor.
He was a signatory to the 1956 Southern Manifesto that opposed the desegregation of public schools ordered by the Supreme Court in Brown v. Board of Education
(1954). A friend described him as someone who "had a real feeling of
kindness toward the black people he knew, but he did not respect the
race."[6]
When the Civil Rights Act of 1957
came before Smith's committee, Smith said, "The Southern people have
never accepted the colored race as a race of people who had equal
intelligence and education and social attainments as the whole people of
the South."[7] Others noted him as an apologist for slavery who used the Ancient Greeks and Romans in its defense.[6]
Speaker Sam Rayburn tried to reduce his power in 1961, with only limited success.
Smith delayed passage of the Civil Rights Act of 1964.
One of Rayburn's reforms was the "Twenty-One Day Rule" that required a
bill to be sent to the floor within 21 days. Under pressure, Smith
released the bill.
Two days before the vote, Smith offered an amendment to insert "sex" after the word "religion" as a protected class of Title VII of the Civil Rights Act of 1964. The Congressional Record
shows Smith made serious arguments, voicing concerns that white women
would suffer greater discrimination without a protection for gender.[8] Reformers, who knew Smith was hostile to civil rights for blacks, assumed that he was doing so to defeat the whole bill.[9][10]
In 1968, Leo Kanowitz wrote that, within the context of the anti-civil
rights coalition making "every effort to block" the passage of Title
VII, "it is abundantly clear that a principal motive in introducing
["sex"] was to prevent passage of the basic legislation being considered
by Congress, rather than solicitude for women's employment rights."[11] Kanowitz notes that Representative Edith Green,
who was one of the few female legislators in the House at that time,
held that view that legislation against sex discrimination in employment
"would not have received one hundred votes," indicating that it would
have been defeated handedly.
In 1964, the burning national issue was civil rights for blacks.
Activists argued that it was "the Negro's hour" and that adding women's
rights to the bill could hurt its chance of being passed. However,
opponents voted for the Smith amendment. The National Woman's Party (NWP) had used Smith to include sex as a protected category and so achieved their main goal.[12]
The prohibition of sex discrimination was added on the floor by
Smith. While Smith strongly opposed civil rights laws for blacks, he
supported such laws for women. Smith's amendment passed by a vote of 168
to 133.[10][13][14]
Smith expected that Republicans,
who had included equal rights for women in their party's platform since
1940, would probably vote for the amendment. Some historians speculate
that Smith, in addition to helping women, was trying to embarrass Northern Democrats, who opposed civil rights for women since labor unions opposed the clause.[8]
therealnews | So 64 years ago, Brown vs. Board of Education found that separate and
unequal education systems for African Americans was unconstitutional.
You argue that many Virginians initially actually accepted this
decision, but a public campaign was launched to sway public opinion
against it. Can you talk about that? You start off the first chapter of
your book with this history, talking about how students and teachers in
Virginia, led by students, weren’t organized to be part of Brown. And
then the public response against it.
NANCY MACLEAN:Yeah, in the state of Virginia
in 1951 there was an extraordinarily inspiring event that is really, in
a way, a precursor to some of what we’re seeing now with the teachers
strikes, and student and teacher mobilizations for good public
education. In that strike in 1951 in Prince Edward County, Virginia, a
young woman named Barbara Rose Johns joined with her favorite teacher,
and the two of them worked together, kind of strategized for a strike, a
student strike, to demand a better high school for the black children
of Prince Edward County. At that point many of the students were taking
classes in tar paper shacks. They did not have indoor plumbing, in many
cases, while the white school was the extraordinary state of the art
facility. And so the 200 students in this high school went out on a 100
percent solid students strike for a better high school.
It was an incredibly inspiring event with the support of over
90 percent of their parents, the local black clergy, and NAACP. And what
they wanted was a chance to learn, to grow, to have the same
opportunities as other children in their cohort and their era and their
community. And they only went back to school when the NAACP agreed to
take their course. I’m sorry, to take their case against discrimination
to the courts. And at that point the students went back to school, and
this case from Prince Edward County became one of the five eventually
folded into Brown vs. Board of Education.
Fast forward a bit, and after the Brown decision was issued by
the court, Virginia’s extremely conservative white elite began in 1955
and ’56 to do everything it could to undermine the success of that
decision, and to deny black children and communities the constitutional
rights that had just been recognized by the court. The way that they did
this was through a program called massive resistance, and they led the
program of massive resistance and goaded the wider white South onto it.
And one element of that massive resistance was state-funded tuition
grants, what we today would call vouchers, to enable white parents to
pull their children from public schools to private schools that would be
beyond the reach of the Federal Court’s ruling that segregation was
unconstitutional.
So that’s actually how I got into this story, and it was a
story that led me to the surprising discovery that essentially the
entire American right, and particularly of interest, this free market
fundamentalist right that was just beginning to get organized in those
years, supported these tax-funded school vouchers. And even, in many
cases, supported the school closures in Prince Edward County to prevent
the Brown decision from being implemented.
So that was fascinating to me. And I discovered that Milton
Friedman, the Chicago school free market economist, had issued his first
manifesto for such vouchers in 1955 in the full knowledge of how it
could be used by the white segregationists of the South. And then I also
stumbled onto a report by this James McGill Buchanan that we were
discussing earlier, who essentially tried to pull the segregationist
chestnuts out of the fire in early 1959, when a massive mobilization of
moderate white parents had come together to try to save the schools from
these school closures, and the bleeding of these tax monies out to
private schools. And after the courts had ruled against school closures
of schools that were planning to desegregate in Virginia. So that’s how
Buchanan got on my radar. But what I realized was that this was a much
deeper story about the right’s radical antipathy to public education
precisely because it was public.
And here I think it’s important to point out that when this
was happening in the late 1950s, American schools were the envy of the
developed world. We lead the world in the efficacy of our public
education system. Our schools were a model for the wider world. And yet
this right was attacking public education even then. And as important,
teachers were not organized then. There were no recognized teachers
unions. There was no collective bargaining structure for teachers in
those years. The right was attacking public education as a monopoly,
saying that it denied choice, all the kinds of things that they say now
against public education, and they were doing this at a time when
teachers had no collective power.
So the antipathy that we see on the right toward teachers
unions today, toward public education, is not really because of any
failing on their part. It is ideological. It is dogmatic. It is an
antipathy to public education precisely because it is public.
politico | In May 1969, a group of African-American parents in Holmes County,
Mississippi, sued the Treasury Department to prevent three new
whites-only K-12 private academies from securing full tax-exempt status,
arguing that their discriminatory policies prevented them from being
considered “charitable” institutions. The schools had been founded in
the mid-1960s in response to the desegregation of public schools set in
motion by the Brown v. Board of Education decision of 1954. In
1969, the first year of desegregation, the number of white students
enrolled in public schools in Holmes County dropped from 771 to 28; the
following year, that number fell to zero.
In Green v. Kennedy (David Kennedy was secretary of the
treasury at the time), decided in January 1970, the plaintiffs won a
preliminary injunction, which denied the “segregation academies”
tax-exempt status until further review. In the meantime, the government
was solidifying its position on such schools. Later that year, President
Richard Nixon ordered the Internal Revenue Service to enact a new
policy denying tax exemptions to all segregated schools in the United
States. Under the provisions of Title VI of the Civil Rights Act, which
forbade racial segregation and discrimination, discriminatory schools
were not—by definition—“charitable” educational organizations, and
therefore they had no claims to tax-exempt status; similarly, donations
to such organizations would no longer qualify as tax-deductible
contributions.
Paul Weyrich, the late religious conservative political activist and co-founder of the Heritage Foundation, saw his opening.
In the decades following World War II, evangelicals, especially
white evangelicals in the North, had drifted toward the Republican
Party—inclined in that direction by general Cold War anxieties,
vestigial suspicions of Catholicism and well-known evangelist Billy
Graham’s very public friendship with Dwight Eisenhower and Richard
Nixon. Despite these predilections, though, evangelicals had largely
stayed out of the political arena, at least in any organized way. If he
could change that, Weyrich reasoned, their large numbers would
constitute a formidable voting bloc—one that he could easily marshal
behind conservative causes.
“The new political philosophy must be defined by us [conservatives]
in moral terms, packaged in non-religious language, and propagated
throughout the country by our new coalition,” Weyrich wrote in the
mid-1970s. “When political power is achieved, the moral majority will
have the opportunity to re-create this great nation.” Weyrich believed
that the political possibilities of such a coalition were unlimited.
“The leadership, moral philosophy, and workable vehicle are at hand just
waiting to be blended and activated,” he wrote. “If the moral majority
acts, results could well exceed our wildest dreams.”
But this hypothetical “moral majority” needed a catalyst—a standard
around which to rally. For nearly two decades, Weyrich, by his own
account, had been trying out different issues, hoping one might pique
evangelical interest: pornography, prayer in schools, the proposed Equal
Rights Amendment to the Constitution, even abortion. “I was trying to
get these people interested in those issues and I utterly failed,”
Weyrich recalled at a conference in 1990.
The Green v. Connally ruling provided a necessary first step: It captured the attention of evangelical leaders , especially
as the IRS began sending questionnaires to church-related “segregation
academies,” including Falwell’s own Lynchburg Christian School,
inquiring about their racial policies. Falwell was furious. “In some
states,” he famously complained, “It’s easier to open a massage parlor
than a Christian school.”
One such school, Bob Jones University—a fundamentalist college in
Greenville, South Carolina—was especially obdurate. The IRS had sent its
first letter to Bob Jones University in November 1970 to ascertain
whether or not it discriminated on the basis of race. The school
responded defiantly: It did not admit African Americans.
Although Bob Jones Jr., the school’s founder, argued that racial
segregation was mandated by the Bible, Falwell and Weyrich quickly
sought to shift the grounds of the debate, framing their opposition in
terms of religious freedom rather than in defense of racial segregation.
For decades, evangelical leaders had boasted that because their
educational institutions accepted no federal money (except for, of
course, not having to pay taxes) the government could not tell them how
to run their shops—whom to hire or not, whom to admit or reject. The
Civil Rights Act, however, changed that calculus.
Bob Jones University did, in fact, try to placate the IRS—in its own
way. Following initial inquiries into the school’s racial policies, Bob
Jones admitted one African-American, a worker in its radio station, as a
part-time student; he dropped out a month later. In 1975, again in an
attempt to forestall IRS action, the school admitted blacks to the
student body, but, out of fears of miscegenation, refused to admit unmarried African-Americans.
The school also stipulated that any students who engaged in interracial
dating, or who were even associated with organizations that advocated
interracial dating, would be expelled.
The IRS was not placated. On January 19, 1976, after years of
warnings—integrate or pay taxes—the agency rescinded the school’s tax
exemption.
For many evangelical leaders, who had been following the issue since Green v. Connally,
Bob Jones University was the final straw. As Elmer L. Rumminger,
longtime administrator at Bob Jones University, told me in an interview,
the IRS actions against his school “alerted the Christian school
community about what could happen with government interference” in the
affairs of evangelical institutions. “That was really the major issue
that got us all involved.”
chrishedges |The United States, as the near unanimous vote to provide nearly
$40 billion in aid to Ukraine illustrates, is trapped in the death
spiral of unchecked militarism. No high speed trains. No universal
health care. No viable Covid relief program. No respite from 8.3 percent
inflation. No infrastructure programs to repair decaying roads and
bridges, which require $41.8 billion to fix the 43,586 structurally deficient bridges, on average 68 years old. No forgiveness of $1.7 trillion in student debt. No addressing income inequality. No program to feed the 17 million
children who go to bed each night hungry. No rational gun control or
curbing of the epidemic of nihilistic violence and mass shootings. No
help for the 100,000 Americans who die each year of drug overdoses. No minimum wage of $15 an hour to counter 44 years of wage stagnation. No respite from gas prices that are projected to hit $6 a gallon.
The
permanent war economy, implanted since the end of World War II, has
destroyed the private economy, bankrupted the nation, and squandered
trillions of dollars of taxpayer money. The monopolization of capital by
the military has driven the US debt to $30 trillion,
$ 6 trillion more than the US GDP of $ 24 trillion. Servicing this debt
costs $300 billion a year. We spent more on the military, $ 813 billion for fiscal year 2023, than the next nine countries, including China and Russia, combined.
We
are paying a heavy social, political, and economic cost for our
militarism. Washington watches passively as the U.S. rots, morally,
politically, economically, and physically, while China, Russia, Saudi
Arabia, India, and other countries extract themselves from the tyranny
of the U.S. dollar and the international Society for Worldwide Interbank
Financial Telecommunication (SWIFT), a messaging network banks and
other financial institutions use to send and receive information, such
as money transfer instructions. Once the U.S. dollar is no longer the
world’s reserve currency, once there is an alternative to SWIFT, it will
precipitate an internal economic collapse. It will force the immediate
contraction of the U.S. empire shuttering most of its nearly 800
overseas military installations. It will signal the death of Pax
Americana.
Democrat or Republican. It does not matter. War
is the raison d'état of the state. Extravagant military expenditures are
justified in the name of “national security.” The nearly $40 billion
allocated for Ukraine, most of it going into the hands of weapons
manufacturers such as Raytheon Technologies, General Dynamics, Northrop
Grumman, BAE Systems, Lockheed Martin, and Boeing, is only the
beginning. Military strategists, who say the war will be long and
protracted, are talking about infusions of $4 or $5 billion in military
aid a month to Ukraine. We face existential threats. But these do not
count. The proposed budget for the Centers for Disease Control and Prevention (CDC) in fiscal year 2023 is $10.675 billion. The proposed budget
for the Environmental Protection Agency (EPA) is $11.881 billion.
Ukraine alone gets more than double that amount. Pandemics and the
climate emergency are afterthoughts. War is all that matters. This is a
recipe for collective suicide.
There were three
restraints to the avarice and bloodlust of the permanent war economy
that no longer exist. The first was the old liberal wing of the
Democratic Party, led by politicians such as Senator George McGovern,
Senator Eugene McCarthy, and Senator J. William Fulbright, who wrote The Pentagon Propaganda Machine.
The self-identified progressives, a pitiful minority, in Congress
today, from Barbara Lee, who was the single vote in the House and the
Senate opposing a broad, open-ended authorization allowing the president
to wage war in Afghanistan or anywhere else, to Ilhan Omar now
dutifully line up to fund the latest proxy war. The second restraint was
an independent media and academia, including journalists such as I.F
Stone and Neil Sheehan along with scholars such as Seymour Melman,
author of The Permanent War Economy and Pentagon Capitalism: The Political Economy of War. Third,
and perhaps most important, was an organized anti-war movement, led by
religious leaders such as Dorothy Day, Martin Luther King Jr. and Phil
and Dan Berrigan as well as groups such as Students for a Democratic
Society (SDS). They understood that unchecked militarism was a fatal
disease.
newstatesman | The tendency to treat political struggles and disagreements as forms
of conspiracy is not only a polarising feature of the current moment,
but also, paradoxically, a stabilising one. American political
development over the past several decades has not merely been divided
into opposing camps, around, for example, questions of race and gender
equality, reproductive rights, or gun ownership; it has also been locked
into a dynamic of partisan competition that encourages threat
inflation, yielding important contributions from both parties to
expansively coercive institutions, in the name of collective security.
From the early Cold War, US partisanship revolved around which party was
better prepared to fight communism, leading to covert actions, proxy
wars and full-scale military invasions, culminating in a disastrous,
immoral war in Vietnam. By the 1970s, this morphed into a question of
which party was tougher on crime – a policy orientation that delivered a
regime of mass incarceration unprecedented in world history. The attacks of 9/11
raised the question of which party would keep the American “homeland”
safe from foreign predators, leading to two more decades of fruitless
war in the Middle East and west Asia, and a deportation delirium that
has swept up millions. What if the banal revelation at the end of the US
wars on communism, crime and terror is simply that Americans are their
own worst enemies?
The spectre of civil war might be better
understood as a metaphor for waning confidence in the (liberal) US
empire. The breakdown of the “rules-based international order” as a
regulative ideal is part of an attrition of what Raymond Geuss has called the “sheltered internal space of… Homo liberalis”
fashioned during the post-1945 golden age of American pluralism, rising
affluence, increasing tolerance and expanding civil rights. The “Great
Society”, the name that was given to the effort to institute social
democratic liberalism inside the US, and the civil rights revolution
that made the country a formal multi-racial democracy for the first time
in its history, was its high watermark. With the war in Vietnam raging,
and the protests of impoverished black residents and rising crime
roiling American cities, however, President Lyndon Johnson concluded
that the US now faced a “war within our own boundaries”, before abdicating instead of pursuing a second full term. Americans have been talking about civil war ever since.
Why did the NGO borg pivot to niche identities? Because the cause of substantive black equality is so much harder than declaring the gender binary defunct through acts of bureaucratic stipulation and language change
In these same years, a conception of politics as civil war by other
means captured the imagination of the modern US right on its ascent to
power. The politician and GOP presidential candidate Barry Goldwater
laid down the gauntlet in the 1960s with a famous declaration that “extremism in defence of liberty is no vice”.
Ronald Reagan was his successful heir, rising to the presidency while
declaring himself a “state’s righter” against an overweening federal
government. Shrinking the welfare state would go hand in hand with
expanding the carceral state: “running up the battle flag”, as Reagan
put it, against a feral, drug-abusing, black “underclass”. In 1994,
forging the first GOP majority in both the House of Representatives and
the Senate in four decades, Newt Gingrich made these inner war analogies
explicit. Our politics is a “war [that] has to be fought with the scale and duration and savagery that is only true of civil wars”, he argued. “While
we are lucky in this country that our civil wars are fought at the
ballot box, not on the battlefield, nonetheless, it is a true civil war.” Trump’s “American carnage” was something of a belated echo.
The modern GOP has avidly fought Gingrich’s version of civil war at
the ballot box and in the courts, leveraging counter-majoritarian
institutions and using the individual states as laboratories for
reactionary politics: advancing model legislation against public
regulations; periodically mobbing local school boards; gerrymandering
congressional districts; undermining public unions; funnelling federal
spending on health, welfare and police via block grants to maximise
state discretion; defending a right of foetal personhood that trumps a
woman’s right to bodily autonomy; making it more difficult to register
to vote and to cast a vote; stimulating white revanchism and moral
outrage against expressions of public disorder and anti-normative
behaviour at every opportunity.
In the process, they successfully captured the commanding heights of
the judiciary, and have now successfully rolled back landmark,
50-year-old national civil rights gains: striking down federal
voting-rights protections, ending a national right to abortion and
overturning legal protections for criminal suspects in police custody.
Winning two of the last five national presidential elections with a
minority of the popular vote, and deploying the Senate filibuster during
periods in the congressional minority, the GOP has pursued civil war by
other means as a well-honed and effective strategy.
In the face of this challenge, it is difficult to judge the
Democratic Party as anything more than a feckless, mildly recalcitrant
partner. Over the past 40 years, it has alternatively sought to ratify,
in gentler tones, GOP-driven projects and demands to lower corporate
taxes, get tough on crime, end welfare as we know it, expand the ambit
of deportation and sustain open-ended military authorisations. It has
sought to placate vulnerable constituents with forms of symbolic
recognition and modest regulatory action, often undergirded by weak
executive authority and moral sentiment. It is the undeniably saner and
more constructive of the two electoral options Americans are forced to
choose between. But it also operates an effective pincer movement
against alternatives further to the left that seek to transform skewed
imbalances in the power of capital and labour, police authority and
public safety. When constituents choose to fight, for example, against
police abuse, or for labour rights, Democrats are missing in action, or
else warning against unpopular opinions that will awaken the monster on
the right. Forever counselling that we choose the lesser evil, they have
instead grown habituated to living with the fox inside the chicken
coop.
nplusonemag | Turning points in history require distance to understand their full
complexity. For Watergate, the initial arrests of which mark their
fiftieth anniversary this summer, there is yet no similar judgment on
the magnitude of Woodward’s telling in The Origins of the New South.
The historical insights of one era have been lost to the journalistic
instincts of another. Whereas we understand how a growing country in the
late 19th century could be brought together by open collusion of
business interests, we give little attention today to how changing
commercial opportunities during the Vietnam War might have torn apart
the political accommodations that followed World War II. Watergate’s
place in this history today is but a hairline fracture to the New Deal
Order; a symbol rather than a decisive moment. This is a serious
misinterpretation that leaves unexamined the universal business
consensus behind Richard Nixon in both 1968 and 1972.
Watergate
was nothing less than the visible manifestation of a hypogeal
realignment. A basic continuity in American trade and financial policy
has persisted ever since the Nixon–Ford Administrations. In foreign
policy, the historian Bruce Cummings faithfully describes the period
after Watergate as “Nixonism without Nixon.” Most potently for a present
reacquainted with the discomforts of inflation, planned recessions and
stagnation remain the preferred tool among policy experts for regulating
growth since our trust in price freezes and direct controls on wages
and prices has never recovered from the Nixon scandal. The narrowing of
our understanding of the import of the investigations that followed the
1972 campaign to the quirky personality and outrageous private
pronouncements of Richard Nixon himself leaves these legacies
unexplained.
The break-in’s fiftieth anniversary marks a new
occasion for taking stock. Alongside a fiftieth anniversary edition of
Bob Woodward (no relation) and Carl Bernstein’s canonical account of the
investigation at the Washington Post, Washington journalists
Garrett M. Graff and Jefferson Morley each published their own updated
investigations into the presidential entanglements of the early 1970s
this year. Yet to the disappointed eye of the trained historian there is
no semblance of a synthesis on the horizon: the basic contours of
interpretation remain those set during the spectacle itself, in the
Senate hearings and their exclusions. If there is debate about the
subject of these books, it will unfold on those vintage terms of 1973
and 1974—the pliability of patriotic fervor and its tendency towards
fascism; the roles of fear and vanity in political leadership; the
importance of the CIA and its exact role in the burglary and the
cover-up. In its narrow focus on process—the motions by which the 37th
President violated civil liberties, extorted donors, lied to Congress,
and obstructed justice—Watergate’s prevailing interpretation also
invites an easy analytic leap to Donald Trump. The neat portability of
this historical analogy obscures not only the historical significance of
the Nixon helmsmanship at a critical moment of capitalist
transformation, but our own understanding of economic interests today
and their relationship to modern party politics. Woodward and Bernstein
give this reductive interpretation of the present their own authorial
imprimatur: “Both Nixon and Trump have been willing prisoners of their
compulsions, to dominate, and to gain and hold political power through
virtually any means.”
Yet the burglaries were never the story.
Control of the executive branch remained critical at a moment of global
shift: détente, the end of the gold-dollar standard, the rise of
government economic planning across the global south and its threat to
corporate autonomy at home, and the challenge to the material basis of
organized labor’s power in the old manufacturing industries of the US
Northeast and Midwest. The money from Nixon’s election campaigns that
paid for the Plumbers was, after all, donated by blue-chip corporations,
intent on ensuring their man remained at the wheel to steer the nation
through the moment’s economic dislocations and the ascendant social
pressures to transform the American welfare state into something more
capable of ensuring stability on popular terms. For all this, the
Democrats’ media spectacle failed to alter the course of economic
development or fundamentally challenge the emerging social order—a
historic failure for which the ablutions of impeachment hearings have
never quite absolved American democracy.
theatlantic | Of course, the U.S. is unique.
And just as we have the world’s most advanced economy, military, and
technology, we also have its most advanced oligarchy.
In
a primitive political system, power is transmitted through violence, or
the threat of violence: military coups, private militias, and so on. In
a less primitive system more typical of emerging markets, power is
transmitted via money: bribes, kickbacks, and offshore bank accounts.
Although lobbying and campaign contributions certainly play major roles
in the American political system, old-fashioned corruption—envelopes
stuffed with $100 bills—is probably a sideshow today, Jack Abramoff
notwithstanding.
Instead, the
American financial industry gained political power by amassing a kind
of cultural capital—a belief system. Once, perhaps, what was good for
General Motors was good for the country. Over the past decade, the
attitude took hold that what was good for Wall Street was good for the
country. The banking-and-securities industry has become one of the top
contributors to political campaigns, but at the peak of its influence,
it did not have to buy favors the way, for example, the tobacco
companies or military contractors might have to. Instead, it benefited
from the fact that Washington insiders already believed that large
financial institutions and free-flowing capital markets were crucial to
America’s position in the world.
One
channel of influence was, of course, the flow of individuals between
Wall Street and Washington. Robert Rubin, once the co-chairman of
Goldman Sachs, served in Washington as Treasury secretary under Clinton,
and later became chairman of Citigroup’s executive committee. Henry
Paulson, CEO of Goldman Sachs during the long boom, became Treasury
secretary under George W.Bush. John Snow, Paulson’s predecessor, left to
become chairman of Cerberus Capital Management, a large private-equity
firm that also counts Dan Quayle among its executives. Alan Greenspan,
after leaving the Federal Reserve, became a consultant to Pimco, perhaps
the biggest player in international bond markets.
These
personal connections were multiplied many times over at the lower
levels of the past three presidential administrations, strengthening the
ties between Washington and Wall Street. It has become something of a
tradition for Goldman Sachs employees to go into public service after
they leave the firm. The flow of Goldman alumni—including Jon Corzine,
now the governor of New Jersey, along with Rubin and Paulson—not only
placed people with Wall Street’s worldview in the halls of power; it
also helped create an image of Goldman (inside the Beltway, at least) as
an institution that was itself almost a form of public service.
Wall
Street is a very seductive place, imbued with an air of power. Its
executives truly believe that they control the levers that make the
world go round. A civil servant from Washington invited into their
conference rooms, even if just for a meeting, could be forgiven for
falling under their sway. Throughout my time at the IMF, I was struck by
the easy access of leading financiers to the highest U.S. government
officials, and the interweaving of the two career tracks. I vividly
remember a meeting in early 2008—attended by top policy makers from a
handful of rich countries—at which the chair casually proclaimed, to the
room’s general approval, that the best preparation for becoming a
central-bank governor was to work first as an investment banker.
A
whole generation of policy makers has been mesmerized by Wall Street,
always and utterly convinced that whatever the banks said was true. Alan
Greenspan’s pronouncements in favor of unregulated financial markets
are well known. Yet Greenspan was hardly alone. This is what Ben
Bernanke, the man who succeeded him, said in 2006:
“The management of market risk and credit risk has become increasingly
sophisticated. … Banking organizations of all sizes have made
substantial strides over the past two decades in their ability to
measure and manage risks.”
Of
course, this was mostly an illusion. Regulators, legislators, and
academics almost all assumed that the managers of these banks knew what
they were doing. In retrospect, they didn’t. AIG’s Financial Products
division, for instance, made $2.5 billion in pretax profits in 2005,
largely by selling underpriced insurance on complex, poorly understood
securities. Often described as “picking up nickels in front of a
steamroller,” this strategy is profitable in ordinary years, and
catastrophic in bad ones. As of last fall, AIG had outstanding insurance
on more than $400 billion in securities. To date, the U.S. government,
in an effort to rescue the company, has committed about $180 billion in
investments and loans to cover losses that AIG’s sophisticated risk
modeling had said were virtually impossible.
Wall
Street’s seductive power extended even (or especially) to finance and
economics professors, historically confined to the cramped offices of
universities and the pursuit of Nobel Prizes. As mathematical finance
became more and more essential to practical finance, professors
increasingly took positions as consultants or partners at financial
institutions. Myron Scholes and Robert Merton, Nobel laureates both,
were perhaps the most famous; they took board seats at the hedge fund
Long-Term Capital Management in 1994, before the fund famously flamed
out at the end of the decade. But many others beat similar paths. This
migration gave the stamp of academic legitimacy (and the intimidating
aura of intellectual rigor) to the burgeoning world of high finance.
whitehouse | Yes, I fully coincide with what you have proposed, President Biden.
And I could summarize everything we’ve been saying in five basic items
of cooperation.
Number one, since the energy crisis started, Mexico has used 72
percent of its crude and fuel oil exports to United States refineries —
800,000 barrels a day.
Therefore, we decided that while we’re waiting for prices of gasoline
to go down in the United States — and I hope that Congress approves or
passes your proposal, Mr. President —
PRESIDENT BIDEN: It has gone down for 30 days in a row. (Laughs.)
PRESIDENT LÓPEZ OBRADOR: (As interpreted.) — of lowering — lowering prices, yes. That’s it.
In the meantime, while we’re waiting for prices to go down, we have
decided that it was necessary for us to allow Americans who live close
to the borderline so that they could go and get their gasoline on the
Mexican side at lower prices.
And right now, a lot of the drivers — a lot of the Americans — are
going to Mexico, to the Mexican border, to get their gasoline.
However, we could increase our inventories immediately. We are
committed to guaranteeing twice as much supply of fuel. That would be
considerable support.
Right now, a gallon of regular costs $4.78 average on this side of the border. And in our territory, $3.12.
Let me clarify something, and I also want to take advantage of this
opportunity to thank you, Mr. President. Most of this gasoline, we are
producing it in the Pemex refinery that you allowed us to buy in Deer
Park, Texas.
Two, we are putting at the disposal — or sending at the disposal of
your administration over 1,000 kilometers of gas pipelines throughout
the southern border with Mexico to transport gas from Texas to New
Mexico, Arizona, and California for a volume that can generate up to 750
megawatts of electric energy and supply about 3 million people.
Three, even though the USMCA has made progress for the elimination of
tariffs, there are still some others that could be immediately
suspended. And we could do the same with some regulations, regulatory
measures, and tedious procedures or red tape in terms of trade related
to foodstuffs and other products so that we can lower prices for
consumers in both our countries, always being very careful in the
protection of health and the environment.
Four, starting a private-public investment plan between our two
countries to produce all those goods that will be strengthening our
markets so that we can avoid having importations from other regions or
continents.
In our country, we shall continue producing oil throughout the energy
transition. With the U.S. investors, we are going to be establishing
gas-liquefying plants, fertilizer plants, and we shall continue
promoting the creation of solar energy parks in the state of Sonora and
other border states as well.
And we’re going to accomplish this with the support of thermal
electric plants and also through transmission lines to produce energy in
the domestic market, as well as for exports, to neighboring states in
the American union, as for instance, Texas, New Mexico, Arizona, and
California.
It’s also important to mention that, two months ago, we took the
sovereign decision of nationalizing lithium in Mexico. This is a
fundamental mineral, a fundamental input to advance in our purpose not
to depend on fossil fuels. And this will be available for the
technological modernization of the automotive industry among our great
countries — the countries of the USMCA.
Five, orderly migration flow and allowing arrival in the United
States of workers, technicians, and professionals of different
disciplines. I’m talking about Mexicans and Central Americans with
temporary work visas to ensure not paralyzing the economy because of the
lack of labor force.
The purpose of this plan would be to support and to have the right
labor force that will be demanded by the plan you proposed and that was
passed by Congress of using $1 trillion for the construction of
infrastructure works.
And it’s also indispensable that I say this in a very sincere fashion
in the most respectful manner: It is indispensable for us to regularize
and give certainty to migrants that have for years lived and worked in a
very honest manner, and who are also contributing to the development of
this great nation.
I know that your adversaries — the conservatives — are going to be
screaming all over the place, even to Heaven. They’re going to be
yelling at Heaven. But without a daring, a bold program of development
and wellbeing, it will not be possible to solve problems. It will not
be possible to get the people’s support.
In the face of this crisis, the way out is not through conservatism.
The way out is through transformation. We have to be bold in our
actions. Transform not maintain the status quo.
On our part, we’re acting in good faith, with all transparency,
because there shouldn’t be selfishness between countries, peoples that
are neighbors and friends. On the other hand, integration does not
signify hegemony or subjugation.
And, President Biden, we trust you because you respect our
sovereignty. We are willing to continue working with you for the
benefit of our peoples. Count with our support — count on our support
and solidarity always.
Long live the United States. Viva México lindo y querido. Long live Mexico — dear Mexico, loved and beautiful Mexico. Viva México.
mexiconewsdaily | Back in the late 1980s and leading up to the North American Free
Trade Agreement (NAFTA), the PYMES (small and medium size companies) did
not understand the effects of the opening of the Mexican economy to
foreign investment.
My two Mexican partners and I attended a conference where the speaker
kept repeating, “Hope for the best but prepare for the worst.” We
followed the advice and survived, but many in the middle class did not
and soon found themselves facing bankruptcy.
Today Mexico is facing the same problem and those most affected are
the 47% (AMLO’s latest figures) of those living below the poverty line
and are paying no attention. The key word is corn. To summarize: The
four largest exporting countries of corn are the United States,
Argentina, Brazil, and Ukraine. The second largest importer of corn in
the world is Mexico, where the product is the most important food staple
for the making of tortillas.
They are also not aware that parts of the Midwest of the United
States where corn is harvested have been suffering from drought, nor are
they aware that President Biden insists that the growers of corn turn
this into ethanol as a substitute in light of growing gasoline prices.
The poor may be aware that there is a war going on between Russia and
Ukraine but have no idea that globally this has affected the supply of
corn in the world.
Those Mexicans living below the poverty line, what the sociologist
Oscar Lewis called “The Culture Of Poverty” based on two books titled The Children of Sanchez and Five Families, are
totally unaware of these global realities that will inevitably have a
serious effect on their well-being. The word partial famine comes to
mind.
What does this have to do with the expat community? It behooves every
one of us to talk to those Mexicans who work for us and explain these
realities by advising them to save as much money as possible for the
upcoming crisis. As an example, my gardener and handyman has many
part-time jobs so he can invest in building a home for his wife and
three-year-old daughter.
I told him, “Stop investing your money in a new home for the time
being and concentrate on feeding your family. Hope for the best, but
prepare for the worst.”
I hope he listens, but I have my doubts. It’s the effort that counts.
Beldon Butterfield is a writer and former publisher and media representative. He is retired and lives in San Miguel de Allende.
amidwesterndoctor |One of the greatest challenges for individuals with advanced
knowledge in a subject is the gradual realization of just how little
they know (conversely, as shown by the Dunning–Kruger effect,
the less individuals know, the more they overestimate their knowledge
and competence). Being able to proceed forward despite not knowing if
you were on the correct path requires a great deal of courage,
especially when most of your peers oppose what you are doing. That said,
virtually every person who has been highly successful and changed the
world for the better had this type of courage.
In
some cases, we are just born with it, but in the majority cases, it
comes from living a life that cultivates courage. One of the most useful
words of wisdom I heard at a young age was “comfort makes you weak”
which is important because our technocratic society has tried to create
the illusion that if we always comply with it, it can guarantee our
safety and prevent all discomfort.
This is
fundamentally impossible (and often creates many medical issues), but
many traumatized and pampered members of society have become so
ingrained with this mythology they now lack the courage to venture
outside safe spaces created by the technocracy. Unfortunately, if you
lack the courage to oppose something you know is wrong, as history
repeatedly shows, that same evil will eventually show up at your
doorstep, and by the time it does it will have gained enough momentum
that you will no longer have the ability to oppose it.
The
strength that produces courage ultimately arises from our connection to
ourselves (particularly our physical body) and our connections to each
other. Hence, like many things in medicine where you cannot reduce a
problem to one single component, mass formation is also a complex
process that weaves into so many other aspects of our society that it
must also be dealt with holistically. Just remember:
Postscript: I have noticed that many groups will develop a
collective consciousness that often transcends the individual
participants (often leading them to rapidly adopt terrible behaviors
once they join the group holding that collective conscienceless) and can
often persist for generations. The best term I ever came across for
this, Egrigore, was something I came across on wikipedia.
I cannot fully endorse the idea because of where it originates from,
but over and over I have come across situations where it appears an
egrigore has taken over a group (particularly in Allopathic medicine,
which I believe carries fairly malignant Egrigores).
Reading
Desmet’s work has led me to suspect crowd psychology and the mass
formation concept provides another potential explanation for the
“Egrigore” concept I keep on running across. Put differently, this
means I believe in addition to Mass Formation applying to society as a
whole, it can also manifest within specific subgroups which have some
type of strong ritualistic link to each other especially when they also
have to suffer through a collective hardship.
forummag | “Wokeness is a problem and everyone knows it,” James Carville, the
political strategist often credited with Clinton’s 1992 victory (and,
let’s be honest, not much else), whinged to Vox last year,
100 days into Joe Biden’s presidency. “It’s hard to talk to anybody
today—and I talk to lots of people in the Democratic Party—who doesn’t
say this. But they don’t want to say it out loud.”
If someone makes up an identity grounded in nothing but subjective feeling and a state recognizes it as constituting a protected class, subjective reality becomes immune to challenge and the ultimate political contest becomes to control what feelings are recognized by the state
The statement is immediately self-contradictory, sure—it’s hard to
talk to anyone who doesn’t say this, but not out loud? But it’s already
setting the stage for a year of recriminations and preemptive
blame-shifting for what is widely expected to be a midterm bloodbath for
the ruling Democratic party. The political scientist Ruy
Teixera—co-author of a best-selling Bush-era book on how demographic
change would lead inexorably to permanent Democratic dominance—now
peddles a newsletter where he moans about “the Democratic Left’s adamant
refusal to base its political approach on the actually-existing
opinions and values of actually-existing American voters,” as if “the
Democratic Left” has been the determinant of what a government led by
Joe Biden—again, that Joe Biden, the one who is president—has managed to accomplish, or not accomplish, over the last year.
In lengthy Twitter threads and ugly Substack newsletters, consultants
and would-be consultants tell the gerontocratic and eternally
triangulating leadership of the Democratic Party that the real problem
is that the kids who work for them are too “woke.” Despite “everyone”
knowing it’s a problem, “wokeness” is a poorly defined concept. “Woke” was once
a Black slang term for being politically aware (specifically, being
aware—sometimes in a comically exaggerated way—of the myriad methods the
white establishment has of punishing politically active Black people).
It now serves, in the popular political discourse, the exact same
function as the term “PC” did for Marshall and From in 1993. “PC” stood
for “political correctness,” which, after the fall of the Soviet Union
and prior to 9/11, was, in the eyes of the white commentariat, the
single greatest threat faced by the United States. (A few years ago Moira Weigel
observed that the term “political correctness” hardly appeared in print
at all prior to 1990. As she notes, in 1992, a database of U.S.
magazine and newspaper articles turned up 2,800 references.) The point
of each term, as deployed by these men, is to euphemize a euphemism:
“special interests.”
“African Americans, women, white farmers, and, especially, organized
labor,” is how Geismer describes the New Democrat conception of “special
interests.” The big idea of the New Democrats was that denying all of
these annoying groups any material gains would please the White Suburban
Voter, who had emerged from all the social upheavals of 1960s and
beyond as the Main Character of American Politics. What is remarkable,
more than three decades later, is how little anyone has learned.
“WHAT THE WHITE HOUSE DOESN’T WANT YOU TO READ,” huffed
a recent tantalizing subhead in Politico’s “West Wing Playbook”
tipsheet. Was it some previously undisclosed intelligence operation? A
newly declassified Kennedy assassination document? No. It was a Wall Street Journal op-ed by Republican Senator Mitt Romney calling on the White House to “ditch its woke advisers.”
“White House chief of staff RON KLAIN may have taken this a bit
personally,” Playbook’s authors wrote. He “retweeted our own SAM STEIN, who quipped that White House deputy chief of staff BRUCE REED was the ‘embodiment of woke’ (Reed is objectively un-woke. In fact, the woke don’t like him).”
I do not mean this as a cheap gotcha point, but all of the capitalized
names in this dispatch are white men, and at no point do the keen
analysts behind Politico’s West Wing Playbook define what they think
the term “woke” means.” At a certain point, though, you have to ask:.
What does “wokeness” mean, to you, to Democratic centers of power and
(last and probably least) to Politico?
Back in George W. Bush’s second term, Jonathan Schwarz articulated
what he called the “Iron Law of Institutions.” It goes: “the people who
control institutions care first and foremost about their power within
the institution rather than the power of the institution itself. Thus,
they would rather the institution ‘fail’ while they remain in power
within the institution than for the institution to ‘succeed’ if that
requires them to lose power within the institution.” Schwarz meant to
universalize it, but I think he nailed something very specific about how
the Democratic Party works, and I think Al From and Will Marshall ought
to agree.
The long-standing fight over who runs our nation’s left-of-center
party has featured multiple linguistic evolutions but otherwise remained
strikingly static. For my entire life, white moderates have been
complaining about how difficult the people on the side of multiracial
democracy are making it for them to win their idealized suburban voters.
peacediplomacy | The advocates of American primacy within the United States
foreign policy establishment historically rely on prevailing ideological
trends of the time to justify interventionism abroad. The new ‘woke’
face of American hegemony and projects of empire is designed to project
the U.S. as an international moral police rather than a conventional
great power—and the result is neo-imperialism with a moral face.
This is an iterative and systemic process with an internal
logic, not one controlled by a global cabal: when the older
rationalizations for primacy, hegemony, and interventionism appear
antiquated or are no longer persuasive, a new rationale that better
reflects the ruling class norms of the era is adopted as a substitute.
This is because the new schema is useful for the maintenance of the
existing system of power.
The rise of a ‘woke’ activist-driven, social justice-oriented
politics—particularly among the members of academia, media, and the
professional managerial class—has provided the latest ideological
justification for interventionism, and it has become readily adopted by
the U.S. foreign policy establishment. These groups now have an even
greater level of symbiotic relationship with state actors.
Professional selection and advancement under these conditions
require elite signaling of loyalty to ‘progressive’ universalism as the
trending state-sanctioned ideology, which further fuels the push towards
interventionism. This combination of factors encourages a new
institutional and elite consensus around trending shibboleths.
The emerging hegemonic posture and its moral imperialism are at
odds with a sober and realistic appraisal of U.S. interests on the world
stage, as they create untenable, maximalist, and utopian goals that
clash with the concrete realities on which U.S. grand strategy must be
based.
The liberal Atlanticist tendency to push moralism and social
engineering globally has immense potential to create backlash in
foreign, especially non-Western, societies that will come to identify
the West as a whole with niche, late-modern progressive ideals—thus
motivating new forms of anti-Westernism.
nakedcapitalism | The greatest challenge facing societies has always been how to
conduct trade and credit without letting merchants and creditors make
money by exploiting their customers and debtors. All antiquity
recognized that the drive to acquire money is addictive and indeed tends
to be exploitative and hence socially injurious. The moral values of
most societies opposed selfishness, above all in the form of avarice and
wealth addiction, which the Greeks called philarguria– love of
money, silver-mania. Individuals and families indulging in conspicuous
consumption tended to be ostracized, because it was recognized that
wealth often was obtained at the expense of others, especially the weak.
The Greek concept of hubrisinvolved egotistic behavior
causing injury to others. Avarice and greed were to be punished by the
justice goddess Nemesis, who had many Near Eastern antecedents, such as
Nanshe of Lagash in Sumer, protecting the weak against the powerful, the
debtor against the creditor.
That protection is what rulers were expected to provide in serving
the gods.That is why rulers were imbued with enough power to protect the
population from being reduced to debt dependency and clientage.
Chieftains, kings and temples were in charge of allocating credit and
crop-land to enable smallholders to serve in the army and provide corvée
labor. Rulers who behaved selfishly were liable to be unseated, or
their subjects might run away, or support rebel leaders or foreign
attackers promising to cancel debts and redistribute land more
equitably.
The most basic function of Near Eastern kingship was to proclaim “economic order,” misharumand andurarumclean
slate debt cancellations, echoed in Judaism’s Jubilee Year. There was
no “democracy” in the sense of citizens electing their leaders and
administrators, but “divine kingship” was obliged to achieve the
implicit economic aim of democracy: “protecting the weak from the
powerful.”
Royal power was backed by temples and ethical or religious systems.
The major religions that emerged in the mid-first millennium BC, those
of Buddha, Lao-Tzu and Zoroaster, held that personal drives should be
subordinate to the promotion of overall welfare and mutual aid.
What did notseem likely 2500 years ago was that a warlord
aristocracy would conquer the Western world. In creating what became the
Roman Empire, an oligarchy took control of the land and, in due course,
the political system. It abolished royal or civic authority, shifted
the fiscal burden onto the lower classes, and ran the population and
industry into debt.
This was done on a purely opportunistic basis. There was no attempt
to defend this ideologically. There was no hint of an archaic Milton
Friedman emerging to popularize a radical new moral order celebrating
avarice by claiming that greed is what drives economies forward, not
backward, convincing society to leave the distribution of land and money
to “the market” controlled by private corporations and money-lenders
instead of communalistic regulation by palace rulers and temples – or by
extension, today’s socialism. Palaces, temples and civic governments
were creditors. They were not forced to borrow to function, and so were
not subjected to the policy demands of a private creditor class.
But running the population, industry and even governments into debt
to an oligarchic elite is precisely what has occurred in the West, which
is now trying to impose the modern variant of this debt-based economic
regime – U.S.-centered neoliberal finance capitalism – on the entire
world. That is what today’s New Cold War is all about.
By the traditional morality of early societies, the West – starting in classical Greece and Italy around the 8thcentury
BC – was barbarian. The West was indeed on the periphery of the ancient
world when Syrian and Phoenician traders brought the idea of
interest-bearing debt from the Near East to societies that had no royal
tradition of periodic debt cancellations. The absence of a strong palace
power and temple administration enabled creditor oligarchies to emerge
throughout the Mediterranean world.
Greece ended up being conquered first by oligarchic Sparta, then by
Macedonia and finally by Rome. It is the latter’s avaricious
pro-creditor legal system that has shaped subsequent Western
civilization. Today, a financialized system of oligarchic control whose
roots lead back to Rome is being supported and indeed imposed by U.S.
New Cold War diplomacy, military force and economic sanctions on
countries seeking to resist it.
dailymail | As distinct as the bodegas of the Bronx,
as beautiful as the blossoms of Miami, and as unique as the breakfast
tacos here in San Antonio - is your strength,' she said, mispronouncing
the word 'bodega.'
'We are not tacos.
Our heritage as Latinos is shaped by a variety of diasporas, cultures
and food traditions, and should not be reduced to a stereotype,' the
National Association of Hispanic Journalists said in response.
The gaffe came as President Biden's popularity among Latino voters continues to plummet.
According to a recent Quinnipiac opinion poll found that Biden's approval rating among young Hispanic voters is around 26%.
San
Antonio is home to one of the largest Latino communities in the United
States, with a population of nearly 1.5 million people that is 65
percent Hispanic or Latino, according to U.S. Census data.
In April 2021, Biden made a similar gaffe
when she mispronounced the phrase: 'Si se puede' (Yes we can) to a group
of farmworkers in Delano, California.
During
the same speech on Monday, Biden also made reference to a recent visit
that she made to Uvalde, Texas in the wake of the May 2022 massacre at
Robb Elementary School.
She said: 'I
stood in front of those 21 crosses and touched the pictures of the
bright, beautiful faces that would never again laugh, or open birthday
presents, or tell their parents that they love them. And I knew that a
piece of Uvalde would always be a part of me.'
The
first lady also touted her husband's modest gun reform law saying that
the president 'will do everything he can to call on Congress to act,
including on measures to ban assault weapons and high capacity
magazines.'
Biden added: 'A ban on guns
that only belong on the battlefield. The right to make our own
decisions about our own bodies,' to rapturous applaus
technofog | The troubling thing is that most of the presidency is off-script.
How do you address inflation and families being priced-out of groceries when you struggle through a press conference?
How do you formulate a strategy about China or Russia when you rely on a cheat sheet for a 5-minute meeting?
Make
no mistake, Biden’s senility is one of the biggest stories in the
world. The media’s silence on this matter is telling. Never before has
the press tried to so hard to ignore so big a story (I venture this is
bigger than Hunter’s laptop), as they’re afraid of what a correct
assessment of Biden’s facilities might reveal. Ask whether
Dementia-in-Chief is a threat to national security or economic recovery.
Also revealing is the media’s attempts to explain-away or
otherwise repackage Biden’s mental and physical deficiencies. Peter
Baker, writing for The New York Times, says Biden’s “age has increasingly become an uncomfortable issue for him, his team and his party.” Of course, Biden’s age isn’t the issue per se - it’s Biden’s mind. “Age” is just The New York Times’ way of being polite, of serving the Biden Administration.
To make matters worse, there was the unbelievable “uniform” reporting of Biden’s competence by those interviewed by Baker:
In
interviews, some sanctioned by the White House and some not, more than a
dozen current and former senior officials and advisers uniformly
reported that Mr. Biden remained intellectually engaged, asking smart
questions at meetings, grilling aides on points of dispute, calling them
late at night, picking out that weak point on Page 14 of a memo and
rewriting speeches like his abortion remarks on Friday right up until the last minute.
Those
comments by Biden’s closest advisors and Democrat officials are
certainly contrasted by how they treat Biden, and Baker unfortunately
makes no effort to push-back on that point. As Baker concedes: “He stays
out of public view at night and has taken part in fewer than half as
many news conferences or interviews as recent predecessors.”
“Out of public view at night.” Could it be because Biden struggles with sundowning, which causes confusion, aggression, anxiety, and depression? Baker doesn’t ask.
But
- if you have any concerns about Biden’s health or acuity - don’t
worry. The New York Times has found experts that “put Mr. Biden in a
category of ‘super-agers’ who remain unusually fit as they advance in years.”
Sadly, Baker doesn’t challenge that conclusion either. And what an easy challenge it would have been.
There’s
the old cliché that journalists must speak truth to power. As Chomsky
once observed, speaking truth to power is pointless because the powerful
already know the truth. Better to speak truth to the powerless. As to
Biden’s age-related failures - dare I say dementia - the press has
chosen to avoid speaking the truth to the power and the powerless.
How
much it matters is another story. This is likely a one-term president
and the public is seeing Biden’s real-time deterioration for themselves.
But - if the press is willing to cover-up Biden’s dementia - then what other stories are they euthanizing?
CNN | Debra
Messing was fed up. The former "Will & Grace" star was among dozens
of celebrity Democratic supporters and activists who joined a call with
White House aides last Monday to discuss the Supreme Court overturning Roe v. Wade.
The
mood was fatalistic, according to three people on the call, which was
also co-organized by the advocacy group Build Back Better Together.
Messing
said she'd gotten Joe Biden elected and wanted to know why she was
being asked to do anything at all, yelling that there didn't even seem a
point to voting. Others wondered why the call was happening.
That
afternoon, participants received a follow-up email with a list of basic
talking points and suggestions of Biden speech clips to share on
TikTok.
The call, three days after the decision eliminating federal abortion rights, encapsulates the overwhelming sense of frustration among Democrats
with Biden. It offers a new window into what many in the President's
party describe as a mismanagement permeating the White House.
Top Democrats complain the President isn't acting with -- or perhaps is even capable of -- the urgency the moment demands.
"Rudderless, aimless and hopeless" is how one member of Congress described the White House.
Two
dozen leading Democratic politicians and operatives, as well as several
within the West Wing, tell CNN they feel this goes deeper than
questions of ideology and posture. Instead, they say, it gets to
questions of basic management.
More than a week after the abortion decision, top Biden aides are still wrangling over releasing new actions in response, despite the draft decision leaking six weeks earlier.
White
House counsel Dana Remus had assured senior aides the Supreme Court
wouldn't rule on abortion that day. A White House press aide assigned to
the issue was walking to get coffee when the alert hit. Several
Democratic leaders privately mocked how the President stood in the foyer
of the White House, squinting through his remarks from a teleprompter
as demonstrators poured into the streets, making only vague promises of action because he and aides hadn't decided on more.
Then,
Biden's July 1 meeting with governors to talk about their efforts to
protect abortion rights was planned so last minute that none of those
who attended came in person, and several of those invited declined to
rearrange their schedules to appear virtually.
Multiple
Democratic politicians who have reached out to work with Biden --
whether it's on specific bills, brainstorming or outreach -- often don't
hear anything back at all. Potential appointees have languished for
months waiting to hear if they'll get jobs, or when they'll be done with
vetting. Invitations to events are scarce, thank you calls barely
happen. Even some aides within the White House wonder why Biden didn't
fire anyone, from the West Wing or at the Food and Drug Administration,
to demonstrate some accountability or at least anger over the baby formula debacle.
Inside the White House,
aides are exhausted from feeling forever on red alert, batting at a
swarm of crises that keeps growing -- enough for White House press
secretary Karine Jean-Pierre to make an offhand joke about the constant
"eleventh hour" decision-making in the building when under fire at a
recent daily briefing.
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Lately, the Holy Spirit is in the air. Emotional energy is swirling out of
the earth.I can feel it bubbling up, effervescing and evaporating around
us, s...
New Travels
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Haven’t published on the Blog in quite a while. I at least part have been
immersed in the area of writing books. My focus is on Science Fiction an
Historic...
Covid-19 Preys Upon The Elderly And The Obese
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sciencemag | This spring, after days of flulike symptoms and fever, a man
arrived at the emergency room at the University of Vermont Medical Center.
He ...