Social Credit: An Aristocracy Of Producers Serving And Accredited By A Democracy Of Consumers

wikipedia |  Social credit is an interdisciplinary and distributive philosophy developed by C. H. Douglas. It encompasses economics, political science, history, and accounting. Its policies are designed, according to Douglas, to disperse economic and political power to individuals. Douglas wrote, "Systems were made for men, and not men for systems, and the interest of man which is self-development, is above all systems, whether theological, political or economic."^[1] Douglas said that Social Crediters want to build a new civilization based upon "absolute economic security" for the individual, where "they shall sit every man under his vine and under his fig tree; and none shall make them afraid."^[2][3] In his words, "what we really demand of existence is not that we shall be put into somebody else's Utopia, but we shall be put in a position to construct a Utopia of our own."^[4]

It was while he was reorganising the work at Farnborough, during World War I, that Douglas noticed that the weekly total costs of goods produced was greater than the sums paid to individuals for wages, salaries and dividends. This seemed to contradict the theory of classic Ricardian economics, that all costs are distributed simultaneously as purchasing power. Troubled by the seeming difference between the way money flowed and the objectives of industry ("delivery of goods and services", in his opinion), Douglas decided to apply engineering methods to the economic system.

Douglas collected data from more than a hundred large British businesses and found that in nearly every case, except that of companies becoming bankrupt, the sums paid out in salaries, wages and dividends were always less than the total costs of goods and services produced each week: consumers did not have enough income to buy back what they had made. He published his observations and conclusions in an article in the magazine The English Review, where he suggested: "That we are living under a system of accountancy which renders the delivery of the nation's goods and services to itself a technical impossibility."^[5] He later formalized this observation in his A+B theorem. Douglas proposed to eliminate this difference between total prices and total incomes by augmenting consumers' purchasing power through a National Dividend and a Compensated Price Mechanism.

According to Douglas, the true purpose of production is consumption, and production must serve the genuine, freely expressed interests of consumers. In order to accomplish this objective, he believed that each citizen should have a beneficial, not direct, inheritance in the communal capital conferred by complete access to consumer goods assured by the National Dividend and Compensated Price.^[6]:4:108 Douglas thought that consumers, fully provided with adequate purchasing power, will establish the policy of production through exercise of their monetary vote.^[6]:89–91 In this view, the term economic democracy does not mean worker control of industry, but democratic control of credit.^[6]:4–9 Removing the policy of production from banking institutions, government, and industry, social credit envisages an "aristocracy of producers, serving and accredited by a democracy of consumers".^[6]:95

The policy proposals of social credit attracted widespread interest in the decades between the world wars of the twentieth century because of their relevance to economic conditions of the time. Douglas called attention to the excess of production capacity over consumer purchasing power, an observation that was also made by John Maynard Keynes in his book, The General Theory of Employment, Interest and Money, although he rejected the A+B theorem. ^[7] While Douglas shared some of Keynes' criticisms of classical economics, his unique remedies were disputed and even rejected by most economists and bankers of the time. Remnants of social credit still exist within social credit parties throughout the world, but not in the purest form originally advanced by Douglas.

Social Credit System: Controlling The Behavior Of Individuals And Businesses

wikipedia  |  The social credit system traces its origin from both policing and work management practices,^[63] but the concept itself can trace as far back as the Warring States period to Shang Yang's Legalist meritocratic "20-rank" system practised by the Qin state. During the rule of Mao, the work unit was the main intermediate between the individual and the Communist Party of China. The unit concept, as such, is derived from Hegelian and especially behaviorist social science. Other related examples include the neighborhood unit in developments, study of living creatures at the level of a defined ecological unit, the entity concept from accounting, the strategic business unit in commerce, the unit concept of church fellowship in the Wisconsin Evangelical Lutheran Synod, the use of individual behavior as the unit of study in radical behaviorism, and the meme in anthropology.^{[citation needed]}

The government of modern China has maintained systems of paper records on individuals and households such as the dàng'àn (档案) and hùkǒu (户口) systems which officials might refer to, but did not provide the same degree and rapidity of feedback and consequences for Chinese citizens as the integrated electronic system because of the much greater difficulty of aggregating paper records for rapid, robust analysis. ^[18]

The Social Credit System also originated from grid-style social management, a policing strategy first implemented in select locations from 2001 and 2002 (during the rule of paramount leader Jiang Zemin) in specific locations across mainland China. In its first phase, grid-style policing was a system for more effective communication between public security bureaus. Within a few years, the grid system was adapted for use in distributing social services. Grid management provided the authorities not only with greater situational awareness on the group level, but also enhanced the tracking and monitoring of individuals.^[63][64] In 2018, sociologist Zhang Lifan explained that Chinese society today is still deficient in trust. People often expect to be cheated or to get in trouble even if they are innocent. He believes that it is due to the Cultural Revolution, where friends and family members were deliberately pitted against each other and millions of Chinese were killed. The stated purpose of the social credit system is to help Chinese people trust each other again.^[64]

The Social Credit System is an example of China's "top-level design" (顶层设计) approach. It is coordinated by the Central Leading Group for Comprehensively Deepening Reforms.^[11] It is unclear whether the system will work as envisioned by 2020, but the Chinese government has fast-tracked the implementation of the system, resulting in the publication of numerous policy documents and plans since the main plan was issued in 2013. If the Social Credit System is implemented as envisioned, it will constitute a new way of controlling both the behavior of individuals and of businesses.^[11]

Gurdjieff's Theory Of Laughter

This is about Jill Bolte Taylor, Shirley Q. Liquor, Cognitive Dissonance, and the American Tradition. What It Do;

Gurdjieff offers us a theory of laughter, independent of any state of amusement (= humor), that nevertheless distinguishes between laughter as a physiological response and the organismic cause of it, which he also calls “laughter.” This organismic variable (O), though not necessarily the same as humor, is shown to be a complex structure that is radically different from the visible laughter that results from it. Since his conception of O, though outlined in a most rudimentary and concise form, provides us the basis of the most viable theory of humor that we have been able to elaborate and immediately brings into relief some of the most conspicuous features of this humor-theory, we find it both convenient and opportune to begin with his succinct formulation of the structure of the organismic variable responsible for both humor and laughter. The passage on laughter is reproduced below in full and much of this thesis may be considered to be a systematic interpretation of his theory of laughter, its integration into a general theory of humor, and a sustained exploration of its consequences in various domains. We shall ignore his references to other aspects of his system such as his theory of yawning, of accumulators, centers, and so on, except insofar as they are relevant to our proper understanding of humor.

The framed web presentation is very cumbersome, but the analysis is on point and is the likes of which you will never encounter in the ordinary literature...., Gurdjieff’s Theory of Laughter 1. Though only a theory of laughter, and not of humor, it distinguishes between the binary-structured organismic variable (O) and its physiological resolution (R). O provides the basis of the most viable theory of humor even while preserving its link with laughter (R). 2. R is the discarding of superfluous energy due to O: an unstable structural opposition between two sharply contrasting simultaneous impressions, positive and negative, of a single stimulus (S). It is not the particular contents—cognitive, affective or motor—but the binary structure of the mutual neutralization that determines O. 3. R is pleasurable due to relief from tension and not due to amusement (as in humor); O may nevertheless have a painful element. 4. Though the convulsion O may be unerringly registered by the subject, the constituents and even structure of O may remain unspecifiable. 5. This laughter mechanism releases possibly pre-existing negative emotions through the negative component of O. Thus, culturally it is a ‘luxury reflex,’ simultaneously valorized for the relative freedom from fundamental biological instincts it provides and also devalorized for its necessary dependence on the same. Marks the ambivalent threshold between nature and culture. 6. Laughter being infectious, R in another can act independently of S for one’s own laughter (parastha-hâsa). Similarly, another’s laughter induces one to perceive the real S in terms of O. 7. The possibility and frequency of O’s occurrence is doubly determined: both by the effectiveness of the stimulus (S) and the subjective state of the individual (also his psychic constitution). 8. [61] Gurdjieff’s ‘behaviorizing’ theory of the psychology of the ordinary modern man is perfectly compatible with the traditional ‘psychology’ underlying brahmanical philosophy; just as the reversal of the ‘behavioral circuit,’ the finality of his system, is the counterpart of the ‘autonomy’ (svâtantrya) of the Trika ‘metapsychology.’ It is within this combined theoretical framework that humor-and-laughter, hâsa-and-hâsya, will be investigated in their universality. 9. Hâsa classified as a pleasant emotion despite the neutral character of O, because the resulting laughter (R) is pleasant. 10. Reduction of Freud’s ‘comic of movement’ to Gurdjieff’s ‘laughter in the moving-instinctive center.’

Are Humans The Only Animals That Mock One Another? (redux)

telegraph |  Our animal ancestors, and most of their descendants, laughed simply because they were enjoying themselves, according to a new study. 

But over millions of years humans have perfected how to use the sound to wound as well. Great apes which roamed the earth 16 million years ago are thought to be the first who developed the ability to laugh.

 

Modern-day Orangutans, the only species of Asian great ape, laugh when they are having fun, while African great apes, which include gorillas and chimpanzees, have learned that the sound can be used to influence others, but still only use laughter while playing.

However, human have gone much further, using laughter for a range of negative emotions, including to ridicule or sneer. 

 

"Science" Understands Very Little About Laughter...,

SA  |  For instance, how can the sometimes opposite functions of humor, such as promoting social bonding and excluding others with derision, be reconciled? And when laughter enhances feelings of social connectedness, is that effect a fundamental function of the laughter or a mere by-product of some other primary role (much as eating with people has undeniable social value even though eating is primarily motivated by the need for nourishment)?

There is much evidence for a fundamental function. Robert Provine of the University of Maryland, Baltimore County, showed in Current Directions in Psychological Science, for example, that individuals laugh 30 times more in the company of others than they do alone. In his research, he and his students surreptitiously observed spontaneous laughter as people went about their business in settings ranging from the student union to shopping malls.

Forabosco notes that there is also some confusion about the relation between humor and laughter: “Laughter is a more social phenomenon, and it occurs for reasons other than humor, including unpleasant ones. Moreover, humor does not always make us laugh.” He notes the cases where a person is denigrated or where an observation seems amusing but does not lead to laughter.

A further lingering area of debate concerns humor’s role in sexual attraction and thus reproductive success. In one view, knowing how to be funny is a sign of a healthy brain and of good genes, and consequently it attracts partners. Researchers have found that men are more likely to be funny and women are more likely to appreciate a good sense of humor, which is to say that men compete for attention and women do the choosing. But views, of course, differ on this point.

Even the validity of seeking a unified theory of humor is debated. “It is presumptuous to think about cracking the secret of humor with a unified theory,” Forabosco says. “We understand many aspects of it, and now the neurosciences are helping to clarify important issues. But as for its essence, it’s like saying, ‘Let’s define the essence of love.’ We can study it from many different angles; we can measure the effect of the sight of the beloved on a lover’s heart rate. But that doesn’t explain love. It’s the same with humor. In fact, I always refer to it by describing it, never by defining it.”

Still, certain commonalities are now accepted by almost all scholars who study humor. One, Forabosco notes, is a cognitive element: perception of incongruity. “That’s necessary but not sufficient,” he says, “because there are incongruities that aren’t funny.” So we have to see what other elements are involved. To my mind, for example, the incongruity needs to be relieved without being totally resolved; it must remain ambiguous, something strange that is never fully explained.”

Other cognitive and psychological elements can also provide some punch. These, Forabosco says, include features such as aggression, sexuality, sadism and cynicism. They don’t have to be there, but the funniest jokes are those in which they are. Similarly, people tend to see the most humor in jokes that are “very intelligent and very wicked.”

“What is humor? Maybe in 40 years we’ll know,” Forabosco says. And perhaps in 40 years we’ll be able to explain why he laughs as he says it.

You Robot...,

TNR |  The Buddha recommends practicing greater mindfulness throughout our waking day. The ultimate insight, however, is that when we peer within and try to gauge or pin down the elusive ego, there is nothing there. As Zen master D. T. Suzuki put it, the fruit of concerted and disciplined meditation is to see the “I” flapping like a loose door in the wind, coming off its hinges with each breath.

Halo, by contrast, promises to deliver only narcissism and self-obsession. The device doesn’t offer real insight into your inner states but reports on how you seem to other people. As Amazon’s medical officer Maulik Majmudar explains, “People are relatively unaware of how they sound to others and the impact that may have on their personal and professional relationships.” If you sound irritated, angry, restrained, or overbearing, you can adjust your tone and delivery to seem otherwise.

Doesn’t this invite you to second-guess every utterance and interaction and fret over how you look in the eyes of judging peers? This is the least helpful kind of self-knowledge since it is wholly insecure, constantly shifting, eternally uncertain. I can and never will know how others assess me—this is beyond my control. Trying to grasp this, or influence it with any consistency or certainty, is a futile chase and a recipe for madness. It evokes the anxiety that therapists attribute to social media use.

But if Halo is of little use to me, who is it principally for? Amazon has vowed that it will not pillage the data collected; Halo spies only for you. For now. But it establishes an important precedent and inures us to constant surveillance. Thus, it opens the door for hungry marketers. Surveillance is at the heart of the digital economy; it’s what makes, or promises to make, digital services superior. The more we divulge, the more precisely, efficiently, and effectively these services help us. They can tell you what you want before you know you want it. On the promise of personalized service and greater convenience, we invariably comply.

Why might marketers want to know about your emotional states? How are they benefited by knowing you are sad for 1.6 seconds at 12:30 p.m.? Marketers can take advantage of you in such moments and pitch products and services that you are susceptible to. As media scholar Zeynep Tufekci argues, it’s but a short step from identifying your vulnerabilities to creating them. If Amazon determines you are depressed, for example, it may know exactly what movies you will indulge in, what snack foods you will load up on—what “retail therapy” soothes you at that moment. 

Because I Can...,

Back Door Santa

They call me the Back Door Santa
I make my runs about the break of day
They call me the Back Door Santa
I make my runs about the break of day
I make all the little girls happy
While the boys are out to play

I ain't like the old Saint Nick
He don't come but once a year
I ain't like the old Saint Nick
He don't come but once a year
I come runnin' with my presents
Every time they call me dear

I keep some change in my pocket, in case the children are
Home
I give 'em a few pennies so that we can be alone
I leave the back door open so if anybody smells a mouse
And wouldn't old Santa be in trouble if there ain't no
Chimney in the house

They call me the Back Door Santa
I make my runs about the break of day
I make all the little girls happy
While all the boys are out to play

They call me the Back Door Santa
Yeah, that's what they call me
They call me the Back Door Santa
Yeah, that's what they call me

a christian is a man who is able to fulfill the commandments (redux)

A man who is able to do all that is demanded of a Christian, both with his mind and his essence, is called a Christian without quotation marks. A man who, in his mind, wishes to do all that is demanded of a Christian, but can do so only with his mind and not with his essence, is called pre-Christian. And a man who can do nothing, even with his mind, is called a non- Christian.”

G.I.Gurdjieff /Views from the Real World / Separation of Oneself from oneself

"If instead of religion in general we take Christianity, then again there exists a “Christianity number one, that is to say, paganism in the guise of Christianity.  Christianity number two is an emotional religion, sometimes very pure but without  force, sometimes full of bloodshed and horror leading to the Inquisition, to religious wars. Christianity number three, instances of which are afforded by various forms of  Protestantism, is based upon dialectic, argument, theories, and so forth. Then there is Christianity number four, of which men number one, number two, and number three have no conception whatever.  "In actual fact Christianity number one, number two, and number three is simply  external imitation. Only man number four strives to be a Christian and only man  number five can actually be a Christian. For to be a Christian means to have the being  of a Christian, that is, to live in accordance with Christ's precepts.  "Man number one, number two, and number three cannot live in accordance with  Christ's precepts because with them everything 'happens.' Today it is one thing and  tomorrow it is quite another thing. Today they are ready to give away their last shirt  and tomorrow to tear a man to pieces because he refuses to give up his shirt to them.  They are swayed by every chance event. They are not masters of themselves and  therefore they cannot decide to be Christians and really be Christians.”

G.I.Gurdjieff/ In search for the Miraculous / Chapter 4 

"First of all it is necessary to understand that a Christian is not a man who calls himself a Christian or whom others call a Christian. A Christian is one who lives in accordance with Christ's precepts. Such as we are we cannot be Christians. In order to be Christians we must be able 'to do.' We cannot do; with us everything 'happens.' Christ says: 'Love your enemies,' but how can we love our enemies when we cannot even love our friends? Sometimes 'it loves' and sometimes 'it does not love.' Such as we are we cannot even really desire to be Christians because, again, sometimes 'it desires' and sometimes 'it does not desire.' And one and the same thing cannot be desired for long, because suddenly, instead of desiring to be a Christian, a man remembers a very good but very expensive carpet that he has seen in a shop. And instead of wishing to be a Christian he begins to think how he can manage to buy this carpet, forgetting all about Christianity. Or if somebody else does not believe what a wonderful Christian he is, he will be ready to eat him alive or to roast him on hot coals. In order to be a good Christian one must be. To be means to be master of oneself. If a man is not his own master he has nothing and can have nothing. And he cannot be a Christian. He is simply a machine, an automaton. A machine cannot be a Christian. Think for yourselves, is it possible for a motorcar or a typewriter or a gramophone to be Christian? They are simply things which are controlled by chance. They are not responsible. They are machines. To be a Christian means to be responsible. Responsibility comes later when a man even partially ceases to be a machine, and begins in fact, and not only in words, to desire to be a Christian."

G.I.Gurdjieff/ In search for the Miraculous / Chapter 6

the temple in man...., (redux)

"Generally speaking we know very little about Christianity and the form of Christian worship; we know nothing at all of the history and origin of a number of things. For instance, the church, the temple in which gather the faithful and in which services are carried out according to special rites; where was this taken from? Many people do not think about this at all. Many people think that the outward form of worship, the rites, the singing of canticles, and so on, were invented by the fathers of the church. Others think that this outward form has been taken partly from pagan religions and partly from the Hebrews. But all of it is untrue. The question of the origin of the Christian church, that is, of the Christian temple, is much more interesting than we think. To begin with, the church and worship in the form which they took in the first centuries of Christianity could not have been borrowed from paganism because there was nothing like it either in the Greek or Roman cults or in Judaism. The Jewish synagogue, the Jewish temple, Greek and Roman temples of various gods, were something quite different from the Christian church which made its appearance in the first and second centuries. The Christian church is—a school concerning which people have forgotten that it is a school. Imagine a school where the teachers give lectures and perform explanatory demonstrations without knowing that these are lectures and demonstrations; and where the pupils or simply the people who come to the school take these lectures and demonstrations for ceremonies, or rites, or 'sacraments,' i.e., magic. This would approximate to the Christian church of our times.

"The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved.

"It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning.

"These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago."
G.I.Gurdjieff/ In search of the Miraculous / Chapter 15

separating the mind from essence (redux)

from Gurdjieff's "Views from the Real World," pp. 148-150 As long as a man does not separate himself from himself he can achieve nothing, and no one can help him. To govern oneself is a very difficult thing--it is a problem for the future; it requires much power and demands much work. But this first thing, to separate oneself from oneself, does not require much strength, it only needs desire, serious desire, the desire of a grown-up man. If a man cannot do it, it shows that he lacks the desire of a grown-up man. Consequently it proves that there is nothing for him here. What we do here can only be a doing suitable for grown-up men. Our mind, our thinking, has nothing in common with us, with our essence--no connection, no dependence. Our mind lives by itself and our essence lives by itself. When we say "to separate oneself from oneself" it means that the mind should stand apart from the essence. Our weak essence can change at any moment, for it is dependent on many influences: on food, on our surroundings, on time, on the weather, and on a multitude of other causes. But the mind depends on very few influences and so, with a little effort, it can be kept in the desired direction. Every weak man can give the desired direction to his mind. But he has no power over his essence; great power is required to give direction to essence and keep essence to it. (Body and essence are the same devil.)... Speaking of the mind I know that each of you has enough strength, each of you can have the power and capacity to act not as he now acts.... I repeat, every grown-up man can achieve this; everyone who has a serious desire can do it. But no one tries.... In order to understand better what I mean, I shall give you an example: now, in a calm state, not reacting to anything or anyone, I decide to set myself the task of establishing a good relationship with Mr. B., because I need him for business purposes and can do what I wish only with his help. But I dislike Mr. B. for he is a very disagreeable man. He understands nothing. He is a blockhead. He is vile, anything you like. I am so made that these traits affect me. Even if he merely looks at me, I become irritated. If he talks nonsense, I am beside myself. I am only a man, so I am weak and cannot persuade myself that I need not be annoyed--I shall go on being annoyed. Yet I can control myself, depending on how serious my desire is to gain the end I wish to gain through him. If I keep to this purpose, to this desire, I shall be able to do so. No matter how annoyed I may be, this state of wishing will be in my mind. No matter how furious, how beside myself I am, in a corner of my mind I shall still remember the task I set myself. My mind is unable to restrain me from anything, unable to make me feel this or that toward him, but it is able to remember. I say to myself: "You need him, so don't be cross or rude to him." It could even happen that I would curse him, or hit him, but my mind would continue to pluck at me, reminding me that I should not do so. But the mind is powerless to do anything. This is precisely what anyone who has a serious desire not to identify himself with his essence can do. This is what is meant by "separating the mind from the essence." And what happens when the mind becomes merely a function? If I am annoyed, if I lose my temper, I shall think, or rather "it" will think, in accordance with this annoyance, and I shall see everything in the light of the annoyance. To hell with it! And so I say that with a serious man--a simple, ordinary man without any extraordinary powers, but a grown-up man--whatever he decides, whatever problem he has set himself, that problem will always remain in his head. Even if he cannot achieve it in practice, he will always keep it in his mind. Even if he is influenced by other considerations, his mind will not forget the problem he has set himself. He has a duty to perform and, if he is honest, he will strive to perform it, because he is a grown-up man. No one can help him in this remembering, in this separation of oneself from oneself. A man must do it for himself. Only then, from the moment a man has this separation, can another man help him.... The only difference between a child and a grown-up man is in the mind. All the weaknesses are there, beginning with hunger, with sensitivity, with naiveté; there is no difference. The same things are in a child and in a grown-up man: love, hate, everything. Functions are the same, receptivity is the same, equally they react, equally they are given to imaginary fears. In short there is no difference. The only difference is in the mind: we have more material, more logic than a child.

Triangular Fast Movers And Transmedium Vehicles

thedebrief  |  In an exclusive feature for The Debrief, U.S. military and intelligence officials, as well as Pentagon emails, offer an unprecedented glimpse behind the scenes of what’s currently going on with The Pentagon’s investigation into UFOs, or as they term them, “Unidentified Aerial Phenomena” (UAP).  

For the last two years, the Department of Defense’s newly revamped “Unidentified Aerial Phenomena Task Force” (or UAPTF) has been busy briefing lawmakers, Intelligence Community stakeholders, and the highest levels of the U.S. military on encounters with what they say are mysterious airborne objects that defy conventional explanations. 

Along with classified briefings, multiple senior U.S. officials with direct knowledge of the matter say two classified intelligence reports on UAP have been widely distributed to the U.S. Intelligence Community. Numerous sources from various government agencies told The Debrief that these reports include clear photographic evidence of UAP. The reports also explicitly state that the Task Force is considering the possibility that these unidentified objects could, as stated by one source from the U.S. Intelligence Community said, be operated by “intelligences of unknown origin.” 

Significantly, a retired U.S. Air Force brigadier general and head of RAND corporation’s Space Enterprise Initiative has—for the first time—gone on record to discuss some of the most likely explanations for UAP. 

 His responses were surprising.

Overwhelmingly, everyone The Debrief spoke with said the most striking feature of the recently released UAPTF intelligence position report was the inclusion of new and “extremely clear” photograph of an unidentifiable triangular aircraft.

The photograph, which is said to have also been taken from inside the cockpit of a military fighter jet, depicted an apparent aerospace vehicle described as a large equilateral triangle with rounded or “blunted” edges and large, perfectly spherical white “lights” in each corner. Officials who had seen it said the image was captured in 2019 by an F/A-18 fighter pilot. 

Two officials that received the report said the photo was taken after the triangular craft emerged from the ocean and began to ascend straight upwards at a 90-degree angle. It was indicated that this event occurred off the eastern coast of the United States. Several other sources confirmed the photo’s existence; however, they declined to provide any further specifics of the incident. 

Regarding the overall theme of the recent report, officials who read it say the report primarily focused on “Unidentified Submersible Phenomena,” or unidentified “transmedium” vehicles capable of operating both under water and in the air. 

The three officials we spoke with said the report suggested the UAP Task Force appears to be concerned that the objects being termed as UAP may be originating from within the world’s oceans. Strange as this may sound, the idea of “USOs” or “unidentified submersible objects” is not something exclusive to the current UAPTF.

Do These Patents Describe Operable Technologies Or Are They Simply Weaponized Patents?

It's been a year since I touched on this subject, prolly time to hit it a lick and a promise again....,

thedrive |  The War Zone reported on a series of strange patent applications the U.S. Navy has filed over the last few years and questioned what their connections may be with the ongoing saga of Navy personnel reporting incidents involving unidentified objects in or near U.S. airspace. 

We have several active Freedom of Information Act requests with the Department of Navy to pursue more information related to the research that led to these patents. As those are being processed, we've continued to dig through the U.S. Patent and Trademark Office's (USPTO) Public Patent Application Information Retrieval database to get as much context for these patents as possible.

In doing so, we came across documents that seem to suggest, at least by the Navy's own claims, that two highly peculiar Navy patents, the room temperature superconductor (RTSC) and the high-energy electromagnetic field generator (HEEMFG), may in fact already be in operation in some manner. The inventor of the Navy's most bizarre patent, the straight-out-of-science fiction-sounding hybrid aerospace/underwater craft, describes that craft as leveraging the same room temperature superconductor technology and high energy electromagnetic fields to enable its unbelievable speed and maneuverability. If those two technologies are already operable as the Navy claims, could this mean the hybrid craft may also already operable or close to operable? Or is this just more evidence that the whole exotic 'UFO' patent endeavor on the Navy's behalf is some sort of ruse or even gross mismanagement of resources?

Make sure to read our last feature on this bizarre topic to get up to speed on critical background information before continuing on. 

At the heart of these questions is the term “operable.” In most patent applications, applicants must assert proof of a patent’s or invention’s “enablement,” or the extent to which a patent is described in such a way that any person who is familiar with similar technologies or techniques would be able to understand it, and theoretically reproduce it.

However, in these patent documents, the inventor Salvatore Pais, Naval Air Warfare Center Aircraft Division's (NAWCAD) patent attorney Mark O. Glut, and the U.S. Naval Aviation Enterprise's Chief Technology Officer Dr. James Sheehy, all assert that these inventions are not only enabled, but operable. To help me understand what that term may mean in these contexts, I reached out to Peter Mlynek, a patent attorney. 

Mlynek informed me that the terms “operable” or “operability” are not common in patent applications, but that there is little doubt that the use of the term is meant to assert to the USPTO that these inventions actually work:

 

U.S. Political Controlavirus Policies Specifically Target One Third Of The Population For Destruction

counterpunch |  The notion that the COVID-19 pandemic was ‘the great equalizer’ should be dead and buried by now. If anything, the lethal disease is another terrible reminder of the deep divisions and inequalities in our societies. That said, the treatment of the disease should not be a repeat of the same shameful scenario.

For an entire year, wealthy celebrities and government officials have been reminding us that “we are in this together”, that “we are on the same boat”, with the likes of US singer, Madonna, speaking from her mansion while submerged in a “milky bath sprinkled with rose petals,” telling us that the pandemic has proved to be the “great equalizer”.

AAA estimates that the average cost of maintaining a vehicle in the United States is $706 per month. https://t.co/WfD7POPMix

— Aren R. LeBrun (@proustmalone) December 21, 2020

“Like I used to say at the end of ‘Human Nature’ every night, we are all in the same boat,” she said. “And if the ship goes down, we’re all going down together,” CNN reported at the time.

Such statements, like that of Madonna, and Ellen DeGeneres as well, have generated much media attention not just because they are both famous people with a massive social media following but also because of the obvious hypocrisy in their empty rhetoric. In truth, however, they were only repeating the standard procedure followed by governments, celebrities and wealthy ‘influencers’ worldwide.

But are we, really, “all in this together”? With unemployment rates skyrocketing across the globe, hundreds of millions scraping by to feed their children, multitudes of nameless and hapless families chugging along without access to proper healthcare, subsisting on hope and a prayer so that they may survive the scourges of poverty – let alone the pandemic – one cannot, with a clear conscience, make such outrageous claims.

Not only are we not “on the same boat” but, certainly, we have never been. According to World Bank data, nearly half of the world lives on less than $5.5 a day. This dismal statistic is part of a remarkable trajectory of inequality that has afflicted humanity for a long time.

Americans Flocking To Mexico For Their Corona...,

WaPo  |  The beachside dance floor was packed. The pulse of electronic music throbbed. In the middle of the pandemic, in the crowd of maskless dancers, some tourists commented to each other: "Tulum is back."

“It felt like covid was over. The borders are open. The world is back to normal. Let’s just have fun,” said Alexandra Karpova, 31, a public relations executive who flew from New York to attend the November festival, called Art With Me, on Mexico’s Riviera Maya on the Caribbean coast.

 But in the days after the festival, dozens of attendees tested positive for the coronavirus. Some brought it back to the United States.

The incident prompted a question at the heart of Mexico’s economic recovery: Is the country — with among the highest coronavirus caseloads in the world — taking too many risks to re-energize its lucrative tourism sector?

 Remarkably, the number of American tourists visiting the state of Quintana Roo, where Tulum and Cancun are located, has increased by 23 percent compared with 2019. With Europe closed to most Americans, Mexico has successfully marketed itself as a desirable alternative. Roughly 100 flights from the United States are now landing in Quintana Roo every day.

Many tourists are coming to stay at coastal resorts, where masks are mandatory in public places. Others are going on scuba diving tours or taking kite surfing lessons. But Tulum’s global reputation as a party destination has not changed during the pandemic.

“There are parties almost every night,” said Maria Prusakova, 30, the founder of a public relations firm, who traveled to Tulum in July from San Francisco.

When the restaurants closed at 11 p.m., she said, the parties started at private villas. No one wore masks. Prusakova got sick at the same time as 12 of her friends. They all tested positive — in her case, only after she returned to San Francisco.

“I’m still so happy I went,” she said. “I was so glad to see people. The food was amazing.”

Prusakova is returning to Tulum for New Year’s Eve, when the city is typically packed with parties. This year, authorities say they won’t permit them. State officials say they are scanning social media to find any mention of large gatherings. Event organizers are quietly telling tourists that they will find a way to host parties.

“We need to find a way to create jobs. Otherwise, the situation will continue getting worse,” said Marisol Vanegas, the state secretary of tourism. “But we always prioritize public health.”

 

California Has Become The Epicenter In America For Covid19

California’s surge stems from two sources, first the number of Mexicans living in poverty and/or severely packed households. La familia is the most important part of Mexican culture and it is not at all uncommon for one packed household to spread it to other households in the same extended family.

Second, well-to-do, working from home, don’t-know-anyone-who’s been sick white Californians spent the summer traveling both in state and flying to other places like Hawaii and Mexico. Always important to keep in mind that largely wealthy travelers were the initial vector in the US.

The well-to-do, working from home crowd would absolutely crumble if their mostly Latino nannies, housekeepers, and maids weren’t able to go to work every day. The servants and their employers are interacting in close quarters and are almost certainly exposing each other to the virus. Always important to keep in mind that largely wealthy business travelers were the initial vector in the US.

I also thought it really interesting that in the under-18 year olds, Mexicans have nearly 2X as many cases as all other ethnies combined! (110,000 vs 57,000.. Among known race cases.) Always important to keep in mind that largely wealthy business travelers were the initial vector in the US.

I’d guess it’s because the Mexican cases are primarily younger (almost half Mexican infections are 34 years old or younger). I’d also say that it makes me question a lot of these statistics…For example, are Mexican children more susceptible to inflection or, are they more likely to have been tested? Always important to keep in mind that largely wealthy business travelers were the initial vector in the US.

Finally, Mexicans skew younger than whites and blacks at the top demographic level. Always important to keep in mind that largely wealthy business travelers were the initial vector in the US.

Aren't Cybercommand And The Einstein Crew At DHS Culpable For The Solarwinds Fail?

politico  |  Pentagon officials are making an 11th-hour push to potentially break up the joint leadership of U.S. Cyber Command and the National Security Agency, a move that would raise inevitable questions about Army Gen. Paul Nakasone's future as head of the country’s largest spy agency.

Five people familiar with the matter told POLITICO that senior Defense Department leaders are reviewing a plan to separate the two agencies, a move lawmakers and DoD had contemplated for years but had largely fallen by the wayside since Nakasone assumed command of both organizations in 2018. The Wall Street Journal reported that a meeting about the proposal is scheduled for this week. Defense One first reported the effort was afoot.

If successful, the move could create major upheaval just as national security officials try to determine the full scope of a monthslong hack of several major U.S. agencies — including Homeland Security Department and the nuclear weapons branch of the Energy Department — by Russia’s elite spy agency.

Trump “talking about trying to split up the cyber command from the national security agency, in the midst of a crisis to be talking about that type of disruption makes us vulnerable again,” House Armed Services Chair Adam Smith (D-Wash.) said Saturday night during an interview with CNN.

On Friday, Smith sent letters to acting Defense Secretary Christopher Miller and the chairman of the Joint Chiefs of Staff, Gen. Mark Milley, warning them against severing the leadership of NSA and Cyber Command. The two agencies have shared leadership under a so-called dual-hat arrangement since the Pentagon stood up Cyber Command in 2009.

Nakasone has led the military’s top digital warfighting unit and the federal government’s largest intelligence agency for roughly two and a half years. He has re-imagined how both organizations can deploy their own hackers and analysts against foreign adversaries via a doctrine of “persistent engagement” — putting U.S. forces in constant contact against adversaries in cyberspace, including tracking them and taking offensive action.

The four-star is beloved by both Democrats and Republicans, especially after defending the 2018 and 2020 election from foreign interference. Some lawmakers even joke they wish they could put Nakasone in charge of more parts of the federal government.

 

Can Someone Tell Me What Russia Stood To Gain From The Solarwinds Exploit?

strategic-culture  |  Out of respect for the American electoral process being consummated, Russian President Vladimir Putin had waited until this week to make any comment. However, after the Electoral College executed its duties, Putin promptly telegrammed congratulations to Biden on his victory. The Russian leader expressed the hope that Russia and the United States would begin to normalize relations for the sake of global security.

Ominously, the auspicious occasion was immediately marred by a U.S. media frenzy alleging a massive cyber-assault on the heart of American government and industries. Russia was predictably blamed as the offender.

The Kremlin dismissed the claims as yet another anti-Russia fabrication. For the past four years, the U.S. media have regularly peddled sensational claims of Russian malfeasance, from alleged interference in elections, to alleged assassination programs against U.S. troops in Afghanistan, among many other such tall stories. Never has any verifiable evidence been presented to back up these lurid allegations. The cyber domain is a particular favorite for such anti-Russia claims, most likely because these stories are handily told without any real evidence. All that is required is for anonymous cyber security agents to be quoted. The abstract and arcane cyber world also lends itself to mystery for most people. In short, it is amenable to false claims because of its elusive technical nature.

Now, it is feasible that some kind of malign cyber event did indeed happen in the U.S. government departments, agencies, infrastructure and private sector as reported this week. Though, what is very much in doubt is the question of who actually carried it out. The U.S. media and anonymous officials are fingering Russia. But where is the proof of Russia’s culpability?

The FBI and Department of Homeland Security briefed members of Congress about the cyber-attacks. Senators emerged from the briefings fulminating against Russia. The second-highest ranking Democrat in the Senate, Dick Durbin, told media that “it was virtually a declaration of war by Russia on the United States”.

What is going on here is a classic case of “gas-lighting” whereby people are being manipulated to believe in something utterly false; for an ulterior agenda.

Edward Snowden, the courageous whistleblower formerly at the U.S. National Security Agency, has revealed with copious proof how the CIA and other American intelligence agencies have the technical capability to carry out cyber-assaults using digital signatures with the deliberate aim of falsely implicating other actors. That is, the ability to carry out digital false-flag attacks.

Kansas City Star, Negroe Leagues Recognition And $2.00 Will Get You A Large Coffee At QT...,

kansascity  |  Today The Star presents a six-part package. It is the result of a team of reporters who dug deeply into the archives of The Star and what was once its sister paper, The Kansas City Times. They pored over thousands of pages of digitized and microfilmed stories, comparing the coverage to how those same events were covered in the Black press — most notably by The Kansas City Call and The Kansas City Sun, each of which chronicled critical stories the white dailies ignored or gave short shrift.

Our reporters searched court documents, archival collections, congressional testimony, minutes of meetings and digital databases. Periodically, as they researched, editors and reporters convened panels of scholars and community leaders to discuss the significant milestones of Black life in Kansas City that were overlooked or underplayed by The Star and The Times.

Critically, we sought some of those who lived through the events the project explored. They include victims of the 1977 flood, and students (now long into adulthood) of the illegally segregated Kansas City Public Schools. We talked to retired Star and Times reporters and editors, many of whom, along with other colleagues in their time, recognized institutional inertia, and fought for greater racial inclusion.

Reporters were frequently sickened by what they found — decades of coverage that depicted Black Kansas Citians as criminals living in a crime-laden world. They felt shame at what was missing: the achievements, aspirations and milestones of an entire population routinely overlooked, as if Black people were invisible.

Reporters felt regret that the papers’ historic coverage not only did a disservice to Black Kansas Citians, but also to white readers deprived of the opportunity to understand the true richness Black citizens brought to Kansas City.

Like most metro newspapers of the early to mid-20th century, The Star was a white newspaper produced by white reporters and editors for white readers and advertisers. Having The Star or Times thrown in your driveway was a family tradition, passed down to sons and daughters.

But not in Black families. Their children grew up with little hope of ever being mentioned in the city’s largest and most influential newspapers, unless they got in trouble. Negative portrayals of Black Kansas Citians buttressed stereotypes and played a role in keeping the city divided.

Read more here: https://www.kansascity.com/news/local/article247928045.html#storylink=cpy

Teachers Unions Wreak Havoc And Get Away With It Under The Societal Radar

AIER |  On Monday, December 7th, North Carolina teachers did not show up in their classrooms, but instead logged onto Facebook and posted photographs of themselves dressed in red with the caption, “A show of solidarity with our colleagues.” This gesture was in defiance of the Orange County Superintendent’s call for teachers to return to schools and a way to protest school openings, on the grounds that it was too dangerous for teachers to do their jobs in person because of the coronavirus pandemic.

The local teacher’s union, Orange County Association of Educators, supported the movement in a Facebook post saying, “We have yet to hear sufficient rationale for how teaching from our classrooms helps our students, who can tell when our morale is low and our stress levels are high.”

Schools across the country – in New York City, DC suburbs, Pittsburgh, and so on – are closing again for fear that a new wave of infections will occur from holiday travel and more people staying indoors. In Orange County, the teachers are still unwilling to hold in-person classes even though the county is seeing a low positive test rate of 3.1%, well below the state’s positive test rate goal of 5%. 

It would be reasonable for teachers to oppose schools being open if Covid-19 posed a significant risk to students. However, we knew early on that the science demonstrates there is virtually no risk of severe illness or death to children. On April 22nd, a study from The Journal of the American Medical Association (JAMA) found:

“Most children with COVID-19 presented with mild symptoms, if any, generally required supportive care only, and typically had a good prognosis and recovered within 1 to 2 weeks.”

Likewise, two months later, a study from the Lancet stated: “COVID-19 is generally a mild disease in children, including infants.”

In the US alone, only 254 young people under the age of 17 have died of Covid-19. This number accounts for roughly 0.085% percent of Covid-19 deaths in the United States.

At the same time, school closures cause great harm to children and teenagers, especially in the long term. 

School districts across the country are observing much higher class failure rates compared to previous years. Salt Lake City schools reported the percentage of students falling below grade level jumped from 23 percent in 2019 to 32 percent in the first trimester of 2020. In Fairfax County, Virginia, the number of students who have two or more failing grades has increased by 83%. Significant evidence shows that a truncated school year supplemented with online learning is vastly inferior to the education children get in-person. Virtual learning is particularly harmful to students from poor socioeconomic backgrounds who do not have sufficient resources to support their learning. 

Feminist Grievance: Antifa's Intersectional Nexus With The Public School Karenwaffen

Powerfully Unionized Fallen Professional Class Doesn't Trust The Science Or Believe The Experts

Slate |  “Teachers do not need to be sitting on a panel with a scientist, getting convinced to shut up and go with their position,” longtime union president and former Brookline High teacher Jessica Wender-Shubow told me recently. (She drew a distinction between individual teachers being asked to participate, which she didn’t support, and the union as a union getting an invitation—which didn’t happen.) She believed that parents didn’t understand the logistical realities of teaching, and the impossibility of getting perfect adherence from even the most perfect children. Brookline parents, she said, “are in in the business of ventilation and spacing. They decide what transmissibility looks like. They say the children are safe. But there are debates about that.”

The rest of the students, from third grade on up, returned in phases to Brookline’s school buildings for hybrid learning starting at the end of October. And then on Nov. 3—Election Day, and the day after the last group of students returned to in-person learning—the teachers went on strike. It was only for a day, and the kids weren’t scheduled to be there anyway; it was a professional development day for teachers. But the message was clear: The union wasn’t happy with the way reopening was going.

This fall, school reopening became a flashpoint, especially in blue America. The same public health experts who warned of the pandemic and had advocated closing everything in March made it increasingly clear that reopening schools was—if case counts were low, if testing were available, if buildings could be ventilated—a manageable risk, at least before it got cold and another wave of the virus hit. Reporting in places like the New Yorker showed how remote learning was likely to be a disaster for low-income students. Meanwhile, many teachers and labor allies were skeptical about the safety of reopening. States were facing budget crunches, Donald Trump and Betsy DeVos were advocating for blanket reopenings while refusing to provide funding or help, and states like Iowa and Georgia had refused to mandate masks in high schools.

But if there was any place that could do in-person learning safely, surely it was Brookline. The town was well resourced and civic-minded, and the state of Massachusetts had kept counts relatively low and hired a giant corps of contact tracers. The parents—at least a significant chunk of them—wanted it. (In Brookline, as everywhere, there were parents who were publicly leery about in-person schooling, but the ones clamoring for in-person learning seemed to be the loudest parental demographic.) And then there were those expert panels, which rivaled the state’s advisory board, especially Panel 4—“Public Health, Safety and Logistics.”

And yet for all that credentialing, when the 1,000 or so Brookline educators went on strike in November, it appeared to be an implicit response to Panel 4’s expert advice. Panel 4 had recently advised that 6 feet of distancing might be revisited in certain specific circumstances, especially given new science that showed the disease was less transmissible in younger children. Soon thereafter, the school district had refused to put language permanently guaranteeing 6 feet of distance into the union contract that was under (protracted) negotiation. “Six feet is just a proxy for how many people are in the classroom,” said Eric Colburn, a ninth grade English teacher who has worked in the district for 18 years. “I could easily be convinced it should be less in some cases, but I certainly think my union should be involved in making that decision.”

On the Brookline schools’ Facebook group, the comments read like a church going through a schism. “I trust teachers to teach, and scientists to guide us on science,” wrote one person, capturing a common view among parents. “[T]he point is that teachers aren’t being heard, all I hear is how amazing panel 4 is, I get it, a collection of brilliant minds working diligently on the matter,” shot back another Brookline resident. “If you all trust your teachers so much open up your ears and listen to what they are telling everyone,” that commenter added. Wender-Shubow, in our conversation this past September, took pains to say that Panel 4 had the best intentions. But, she said, “what they don’t know is how you teach children.” Their expertise stopped at the schoolhouse door. These kinds of fights, she said, “were happening everywhere, with a group of privileged white parents who are extremely skilled at promoting their position. They are squeaky wheels who know how to operate within civil society.”

Economic And Cultural (Power) Discontents Of The Fallen Professional Classes

 

The Revolutionary Struggle Is A Fight Between Movement And Inertia

The Revolutionary Struggle Is A Fight Between Movement And Inertia

"Most of the energy going into this debate has been focused on personalities; on AOC, on Dore and on his critics. But really this is just the latest manifestation of a perennial dynamic."https://t.co/kpwDU77h8i

— Caitlin Johnstone ⏳ (@caitoz) December 16, 2020

caitlinjohnstone |  There's also the debate that's been raging in US left circles over the call initiated by commentator Jimmy Dore for House progressives to force a floor vote on Medicare for All legislation, a big part of the argument being that it's more important than ever to start pushing for a normal healthcare system in the United States right now. Millions of people are being thrown off their employer-provided insurance during the economic downturn and it is both a necessary and opportune time to either implement universal healthcare or at least draw public attention to which elected officials are standing in its way.

Both the campaign to get the US government to implement a proper healthcare system, and the fight to get meaningful financial support during the pandemic, will fail. Necessarily.

They will not fail because there's a lack of public support for these things. They will not fail because of the number of seats controlled by members of a given party in the House or the Senate. They will not fail because "It's just not realistic right now".

They will fail, ultimately, because an entire globe-spanning empire depends upon keeping Americans struggling financially.

The US has a system of deliberately institutionalized poverty because if wealth were more evenly distributed in the most powerful nation on earth, there'd be no ruling class to ensure the domination of the globe-spanning empire. Plutocrats wouldn't be able to use their massive wealth advantage to buy up influence over the political class and control public thought by purchasing mass media outlets and other mechanisms narrative control in order to ensure the continuation of the global status quo upon which those plutocrats have built their kingdoms. The system would belong to the people.

This is the real wall US progressives keep crashing into in their fight for economic justice in America. Ultimately their efforts to work within the official political system to implement economic justice fail because that system is set up to preserve economic injustice. It's not ultimately about this or that political faction or any one particular politician, it's the fact that there's a massive amount of power riding on the ability to keep Americans too poor and powerless to interfere in the operation of the nation which serves as the hub of a massive global empire.

 

Freedom's Just Another Word For Nothing Left To Lose...,

strategic-culture  |  If we look at the late 20th and now the 21st century it is critical to acknowledge that the main means of coercion of the population of a given nation is comfort. Throughout all of human history from the point when we first started to slap together farm implements there has had to be some form of repression/coercion to keep the system, that we call society, on its feet. The serfs needed to toil, the knights needed to defend, the traders to trade and the elite to oversee it all. This is one of the paradoxes of Democracy, we created a system that tells us the people are in charge and free to do whatever they want when in reality society exists as it does, exactly because people cannot do what they want and do not have the power to topple the system.

Fancy textbooks call the willingness of individuals to submit to society “coercion”. Traditionally we, not surprisingly, think of this coercion in the most blunt and obvious form that is easy to understand – the police. In most nations there is an army for external threats, but the police have the same hierarchy of ranks, fancy uniforms and weapons only their enemy is you. The good news is they don’t want to kill you, just coerce you into enough obedience for society to function. After the truncheon club, many point the finger at religion or media as the great repressor. Many of our views and opinions are formed for us by these two factors and it cannot be denied that they shape our way of thinking, which can and does create coercion. Comfort though is usually not mentioned anywhere despite it being probably the most powerful form of repression we have ever seen, but this is not surprising.

Again, this isn’t to say that coercion/repression is a great evil. Without it, the complex societies that give us many benefits, could not stand and none of us wants to go live in a cave. And it is exactly this fact, that very few people are willing to go “live off the land”, that gives comfort so much power as a means of control. The overall global migration trend is for those with less to try to force themselves into countries with more, thus increasing their level of comfort. The migrants may not put it in these terms, but humans like all of God’s creatures tend to take the easy way out. Racoons prefer to attack the dumpster behind McDonald’s for food because it can’t fight back and is always available. This probably has a horrible effect on the racoons’ health but it is the most comfortable option. They become very dependent on the dumpster and would probably shriek in terror if the fast food “restaurant” was ever to be closed down forcing them to go back to dealing with food that can run/squirm away. And this sort of situation is what has happened in the decadent West.