i love the smell of napalm in the morning...,

Video - Colonel Kilgore's hellicopter attack on a Vietnamese village

RoofbrainChatter | Most of my writing, like that of some others, is not addressed to what things mean, but to issues involved in the fact that no amount of clarity regarding what things mean can take one across the gap separating one how things mean from another how things mean.

Recently brought to my attention is an exceptional piece of research and writing by the Japanese scholar, Shigehisa Kuriyama working at the Nomura Institute for Studies in the History of Medicine located in Tokyo (apparently written in English, based on original sources in ancient Greek, Chinese and Japanese: THE EXPRESSIVENESS OF THE BODY and the Divergence of Greek and Chinese Medicine. N.Y.: Zone Books, 1999). In sections entitled Styles of Touching, Styles of Seeing, and Styles of Being, he explores the extraordinary differences in perception of the body, the world, and the selfhood in interplay with evolving medical models by consideration of medical palpation, presence or absence of symptom reference to muscles, and so on. The period of reference is about 400 BC to 200 AD in both China and Greece (including the Mawangdui medical texts unearthed in 1993 in a Western Han tomb which are the earliest known and date to the period before emergence of acupuncture in Chinese medicine).

Mostly, this book would be interesting particularly to those who are into studying details of Chinese medical model and traditional modes of thought and awareness. One of the footnotes, I found particularly interesting and confirmatory of suspicions I have voiced, but have been unable to document.

Quoting No. 102, p. 300: “Albrecht Dihle thus notes that the Homeric term menos comes ‘indeed very near to the modern notion of will,’ but adds that menos ‘does not belong to the normal or natural equipment of man according to Homeric psychology.’ It comes from the gods, as ‘an additional gift, provided only on a special occasion and not supposed to become a lasting part of the person…’ (THE THEORY OF THE WILL IN CLASSICAL ANTIQUITY [Berkeley: U.C. Press, 1982, p.34]). We may recall in a related vein, how Homer's Agamemnon blames his tragedy not on any personal decisions or actions, but on ate, a distinctly impersonal clouding of the mind. E. R. Dodds (THE GREEKS AND THE IRRATIONAL [Berkeley: U.C. Press, 1951, pp.15-16]) interprets this not as a self-justifying evasion, but as a reflection of the fact that the Homeric Greeks had no concept of a unified personality. Bruno Snell, to whom Dodds refers, famously argued, indeed, that the Greeks in Homer's time didn't even ‘yet have a body in the modern sense of the body’ did not, that is, ‘know it qua body, but merely as the sum total of his limbs.’ (THE DISCOVERY OF THE MIND IN GREEK PHILOSOPHY AND LITERATURE [N.Y.: Dover, 1982; German edition, 1948, pp.6-8]). [[Not surprising, a German author!]] For a critique of Snell's position see Bernard Knox, THE OLDEST DEAD WHITE EUROPEAN MALES (N.Y.: W.W. Norton, 1993, pp.37-41.)” [[Not surprising, author with a British name!]]

I would go further. This is not, for me, a mere matter of archaicizing “body image”, but whether or not IBEs (in-the-body experiences) were commonplace. Surveying history, not only was there little experience of “passing time” even in pre-Renaissance Western Europe (much evidence of this in medieval art, architecture, and early polyphony), the vast majority of human beings who existed on this planet never experienced a habitated physical body sensed as distinct from the non-body, distinct, that is, from the “other” or the “object”. In the right circumstance, there was no perceptual distinction makeable between “my” foot and “your” foot, between something happening to your foot as distinct from something happening to my foot. Your foot is my foot in immediate proprioceptive awareness (a suggestion of this actual awareness is had in inability to localize the limb in emergence from local anesthesia: which I first experienced at age 14 in surgery on my left big toe). There were “right circumstances” for every other imputed part of the imputed anatomy. When translators of treatises on Chinese medicine assume human physical body distinct from trees, streams, and winds, they undoubtedly error greatly, for in states of identity-transparency no such is actually registered (gardening, geomancy, chronomancy, and medicine were actually just one thing). The notions of “functional correspondences” of “correspondence between a macrocosm and a microcosm” misrepresent the case: the distinguished structures to which functional correspondences are mapped are distinct identities only after the Western or modernizing cultural fact of enculturated IBE habituation, and CORRESPOND to nothing in the actual case. The not-experienced distinction has later in history been imputed to be a correspondence. Perceptual-set determines even the structures experimentally identified. Perceive through the filter of an either/or logic and you will discover and verify 2-structures everywhere in the world around you, and within the physical body you consensually construct with your EMERGENT PROPERTY as being distinct from the “flow” the “mo” the Tao, the meeeeeeeow.

I think such imputations have not been mere matters of changing styles of touching and seeing. These imputations have proceeded by holocausts: the 30 million Chinese who died in the 8th century Tibetan invasion of China; the similar number who died in the 17th to 19th centuries North American holocaust; the 4 million Cambodians who died as a result of the 20th century American bombing/invasion of Cambodia: three particularly pointed thematically-related instances. The list of holocausts is a long one: there has been a cognitive (and accompanying neurological) implosion within the human species transpiring since collapse of the “Bicameral Mind”, which has removed more and more categories of subjective cognitive capacity. Even in the span of one lifetime, onset of major cognitive deficits can be “witnessed”. The truncation of the Japanese female voice-throw range in the lower register (indicating collective loss of certain categories of emotional and perceptual experience); the huge expansion of “minimal permissible distance” in Japanese personal space and associated changes in public touching conventions (indicating a diminished intersubjectivity): these are two instances of cognitive implosion which reached cusp essentially in a decade in Japan, the 1960s. The same type of transition is currently seen in Thailand, with displays of personal behaviors startling in their similarity to those seen in 1960's Japan. And there is little or no CONSCIOUS registration of the intergenerationally imposed cognitive deficit. This is globalization, folks!

Regarding the first question you raise: In the late-70s, I had lengthy discussions with a Japanese psychiatrist with much experience treating acute schizophrenics. Almost without exception, his patients, largely of urban experience, exhibited in their abreactions archetypal themes filled with Shinto reference: village shrines, sacred trees, totem animals, spirit entities of every sort. The generation under 40, it seems to me, may have little or no experience of traditional rural Japanese life, and they may have little knowledge of concrete detail concerning “how life was then”, but on a subliminal level the Japanese mind remains deeply animistic -- even if given individuals consciously deny such beliefs.

Western anthropology pretty much equates animism with spirit belief. I think this is mistaken. Spirit belief is not necessary to, and, when present, is only a superficial expression of, animism, which is more accurately viewed, I believe, as an expression of “identity transparency”. I prefer this term to “participation mystique” which has a connotation of primitivism not at all justified -- given that subject-subject and subject-object empathic fusion requires access to elaborate simultaneous awareness states of consciousness not easily experienced by the uncultivated awareness.

Urban versus rural may not be the real issue. Explicit animism in Japan has probably fallen into abeyance due mostly to the fact that the traditional arts, crafts, and inner disciplines are no longer being practiced as widely or as authentically as they were only one or two generations ago. The relative absence of analogical and metaphorical reference in contemporary Japanese architecture (compared to the traditional) may well be another factor promoting conscious abeyance of animism (which abeyance, I believe, has unconsciously been psychologically compensated for by the flood of highly fetishized pornography which came on the scene beginning in the early-1970s).

Regarding the second question you raise: I think Schrödinger must certainly have had quite elaborate experience of “identity transparency” (and thus of animism) and that this played a significant role in the production of his famous wave equation. I also think it played a role in his refusal to embrace the probability interpretation of his equation. Indeed, I view much of the problematics associated with quantum theory as being the result of an absence of animistic experience on the part of those doing the interpreting.

At the beginning of this 21st century, the monoculture use to which the evolving techno-base is being put is imposing a uniformization and subjective-intersubjective cognitive and neurologic deficit omniculturally on such an unprecedented scale, that, given the history of holocausts associated with this millennia-long cognitive implosion, one would have to be oblivious to human history to believe THE NEW WORLD ORDER will be imposed absent holocausts of unprecedented scale. It's a ridiculous notion entertained only by those with huge neurologic lacunae.

Being uninformed is not only a mark of distinction in America, it is a matter of national pride.

Cell phones will be to the present generation what cigarettes were to the WWII generation.

It has been a long time since there were students in American universities; now, there are only trainees.

Intergenerational memory of inner states is far poorer than the famed limitations of institutional memory: collective amnesia is endemic to the human species.

Anyone with a voice at this juncture is not doing any good. If the person were doing good, knee-jerk nesting instinct protecting the current institutionalization would not allow him or her a voice.

When U.S. officials responsible for causing the Cambodian holocaust were not held legally culpable for their acts -- indeed, one even received the Nobel Peace Prize for his efforts -- who could possibly imagine U.S. officials being held responsible for their acts in the Waco deaths? They were not held responsible for the Hansford irradiation; the production of Agent Orange at a location on the waterfront in Alexandria, Virginia, at the time surrounded by a densely populated ghetto community, which, when gentrified to upper-middle class, the City Public Works Department required 12 feet of dirt removed, a plastic shield placed, 12 feet of new dirt installed before building could proceed; the testing of electromagnetic pulse weapons for well over a decade in upper-middle class suburban Virginia and Maryland, which, in all likelihood, was involved in triggering or inducing fulminations of SLE and other radiation-sensitive degenerative autoimmune and demyelinating diseases; and so on; and so on.

Nothing significant will be done until the wave moving from the periphery to the power centers begins to break. All sorts of interest will arise at that point, but only the most meager of undertakings will then be possible.

The current hiatus in physics, with its 100-year-long arguments about how many quantum angels can sit on the head of a nonlocal pinpoint, will not be resolved by any scientific discovery, experimental demonstration, or superlatively argued grand unification theory; it will be transcended by an act of intention in the area of monetary systematics. That is one of the hidden agendas of my proposal concerning m-valued currencies.

As I have been working on these ideas for over twenty years and have discussed them with many people of diverse backgrounds, your recent response has been valuable in focusing my attention. Perhaps you will permit me a brief second stab at a succinct explanation.

conscious states a crosstalk mechanism for a subset of brain processes

Journal of Cosmology There is a consensus that conscious states are associated with only a subset of the many sophisticated processes that have been identified in the human nervous system (Baars, 2002; Crick & Koch, 2003; Dehaene & Naccache, 2001; Gray, 2004; Merker, 2007; Morsella, Krieger, & Bargh, 2010). By 'conscious state' we are referring to the most basic form of consciousness, the kind of consciousness that has fallen under the rubrics of 'basic awareness,' 'sentience,' and 'phenomenal state.' This most basic form of consciousness has been defined best by the philosopher Nagel (1974), who claimed that an organism has phenomenal states if there is something it is like to be that organism--something it is like, for example, to be human and experience pain, love, breathlessness, or yellow afterimages.

The conscious state is 'everything' to us, because it encompasses the totality of our human experience. However, knowledge of nervous function reveals that, normally unbeknownst to us, many of the complicated functions in the nervous system are carried out beneath the horizon of basic consciousness. For example, unconscious processes include (a) low-level perceptual processing, such as the putting together of perceptual features both within and across sensory modalities (e.g., vision and touch), and (b) motor control, as in the control of the impulses that contract some muscle fibers but not others when carrying out an action. Moreover, sophisticated processes such as those constituting that syntax and the parsing of sentences are largely unconscious. Appreciating all that can be achieved unconsciously in the brain leads one to the question, What do conscious states contribute to nervous function? To begin to answer this question, it is helpful as a first step to isolate the cognitive/brain processes that seem to be most intimately associated with conscious states.

We will first present the results of investigations seeking to isolate the cognitive processes that are most associated with consciousness; then we will review data isolating consciousness to a subset of brain processes, and, through this process of elimination, isolate the cognitive mechanisms (and underlying neural mechanisms) that are intimately associated with conscious states. The approach reveals that, consistent with the integration consensus (i.e., that conscious states permit for otherwise independent information processing in the brain to be integrated for adaptive action), conscious states establish a form of intra-brain communication for only a subset of the many kinds of crosstalk within the brain. The form of crosstalk associated with these elusive states seems to be intimately related to the control of voluntary action and the skeletal muscle output system.

consciousness, language, egocentric speech and the multiplicity of mind

Video - Primer on egocentric and socialized speech.

Journal of Cosmology | Consciousness is not a singularity, but a multiplicity. It is this multiplicity which makes self-consciousness (consciousness of consciousness) possible, and which provides the foundation for the development of thought which originates outside of consciousness. Thinking serves as a form of deduction and self-explanation, where one aspect of the mind explains its thoughts to another realm of mind. Thinking can be visual, imaginal, tactile, musical, or take the form of words strung together as a train-of-thought. Insofar as thoughts are verbal, this indicates that one region of the brain is organizing and explaining these verbal thoughts to another region of the mind which comprehends these verbal thoughts. Verbal thinking utilizes the same neural pathways and structures as spoken language; and Broca's expressive and Wernicke's receptive speech areas participate in the expression and comprehension of verbal thoughts. Because these neural pathways and language structures are immature for the first several years of life, and are limited in their ability to communicate within the brain, children initially think out-loud, using a form of language referred to as egocentric speech. As the brain matures, egocentric speech eventually becomes internalized as thought, such that by ages 5 to 6, children have completely internalized egocentric thought production, and think their thoughts in the privacy of their head. However, because the mind is a multiplicity with different tissues of the mind processing different forms of information, the dominant streams of consciousness associated with vision and language, often do not have access to information which might explain the motives for their actions, or how they arrived at certain conclusions or judgments. Because the mind is a multiplicity, in the final analysis, we knowers, remain unknown to ourselves.

two brains - two minds

Video - Dr. Strangelove survival plan and split-brained body misbehavior.

Journal of Cosmology | It is commonly supposed that consciousness has mental unity which is supported by the brain. However, it has been demonstrated that consciousness is actually a multiplicity which includes a duality maintained by the right and left half of the brain. In the normal brain it has sometimes been supposed that mental unity is supported and maintained via the extensive bridge of nerve fibers which interconnect the right and left cerebral hemispheres; i.e. the corpus callosum, and that only in conditions such as following callosotomy, does something akin to a splitting of the mind occur. Split-brain functioning following sectioning of the corpus callosum is discussed and a case study is presented. However, surgery provides only the most dramatic examples of this duality. Split-brain functioning is also characteristic during early childhood, and the results from experiments demonstrating this duality are presented. Further, partial splitting of the mind is evident even in the normal brain. It often occurs that people will express certain behaviors, act on various impulses, make "thoughtless", embarrassing statements or a "slip of the tongue" and "have no idea" as to "what came over" them. In some instances they may even fail to become aware that anything unusual or objectionable has resulted, or conversely, conjure up explanations for their actions. Similar anomolies confront us in regard to certain emotions, desires, impulses, and conflicts --the origins and source of which are seemingly submerged and hidden; at least from the language dominant hemisphere which maintains the language-dependent aspects of consciousness (i.e. in most instances the left). Because each half of the brain subserves unique (albeit overlapping) functions, such that functional lateralization is characteristic, in some situations one brain half may have little or no knowledge as to what is occurring in the other. Some forms of information cannot be transferred or even recognized by the opposite hemisphere. Functional lateralization also leads to the experience of forgotten dreams; and this is because it is the right hemisphere which produces much of the imagery experienced during the dream, whereas it is the left hemisphere which forgets the dream upon wakening. When the left hemisphere is denied access to information retained or processed by the right, and/or is unable to learn why a certain behavior or action was initiated, it typically makes up explanations (which it believes) or engages in active denial. These dualities are most evident following split-brain surgery, but can also explain some of the unique mental characteristics of childhood and the emotional difficulties experienced by the normal brain and the conscious mind.

inside the infant mind

MITNews | Over the past two decades, scientists have shown that babies only a few months old have a solid grasp on basic rules of the physical world. They understand that objects can’t wink in and out of existence, and that objects can’t “teleport” from one spot to another.

Now, an international team of researchers co-led by MIT’s Josh Tenenbaum has found that infants can use that knowledge to form surprisingly sophisticated expectations of how novel situations will unfold.

Furthermore, the scientists developed a computational model of infant cognition that accurately predicts infants’ surprise at events that violate their conception of the physical world.

The model, which simulates a type of intelligence known as pure reasoning, calculates the probability of a particular event, given what it knows about how objects behave. The close correlation between the model’s predictions and the infants’ actual responses to such events suggests that infants reason in a similar way, says Tenenbaum, associate professor of cognitive science and computation at MIT.

“Real intelligence is about finding yourself in situations that you’ve never been in before but that have some abstract principles in common with your experience, and using that abstract knowledge to reason productively in the new situation,” he says.

The study, which appears in the May 27 issue of Science, is the first step in a long-term effort to “reverse-engineer” infant cognition by studying babies at ages 3-, 6- and 12-months (and other key stages through the first two years of life) to map out what they know about the physical and social world. That “3-6-12” project is part of a larger Intelligence Initiative at MIT, launched this year with the goal of understanding the nature of intelligence and replicating it in machines. Fist tap Dale.

the puzzle of optimism

Time | While the past few years have seen important advances in the neuroscience of optimism, one enduring puzzle remained. How is it that people maintain this rosy bias even when information challenging our upbeat forecasts is so readily available? Only recently have we been able to decipher this mystery, by scanning the brains of people as they process both positive and negative information about the future. The findings are striking: when people learn, their neurons faithfully encode desirable information that can enhance optimism but fail at incorporating unexpectedly undesirable information. When we hear a success story like Mark Zuckerberg's, our brains take note of the possibility that we too may become immensely rich one day. But hearing that the odds of divorce are almost 1 in 2 tends not to make us think that our own marriages may be destined to fail. (See "A Primer for Pessimists.")

Why would our brains be wired in this way? It is tempting to speculate that optimism was selected by evolution precisely because, on balance, positive expectations enhance the odds of survival. Research findings that optimists live longer and are healthier, plus the fact that most humans display optimistic biases — and emerging data that optimism is linked to specific genes — all strongly support this hypothesis. Yet optimism is also irrational and can lead to unwanted outcomes. The question then is, How can we remain hopeful — benefiting from the fruits of optimism — while at the same time guarding ourselves from its pitfalls?

the funeral will not be televised...,

Video - Gil Scott Heron's most memorable poem.

father just wants young boys with issues...,

Time | The latest sex-abuse case to rock the Catholic Church is unfolding in the archdiocese of an influential Italian Cardinal who has been working with Pope Benedict XVI on reforms to respond to prior scandals of pedophile priests.

Father Riccardo Seppia, a 51-year-old parish priest in the village of Sastri Ponente, near Genoa, was arrested last Friday, May 13, on pedophilia and drug charges. Investigators say that in tapped mobile-phone conversations, Seppia asked a Moroccan drug dealer to arrange sexual encounters with young and vulnerable boys. "I do not want 16-year-old boys but younger. Fourteen-year-olds are O.K. Look for needy boys who have family issues," he allegedly said. Genoa Archbishop Angelo Bagnasco, who is the head of the Italian Bishops Conference, had been working with Benedict to establish a tough new worldwide policy, released this week, on how bishops should handle accusations of priestly sex abuse.

According to investigators, Seppia told a friend — a former seminarian and barman who is currently under investigation — that the town's malls were the best places to entice minors. In tapped phone conversations the two cursed and swore against God. The priest is charged with having attempted to kiss and touch an underage altar boy and of having exchanged cocaine for sexual intercourse with boys over 18.

Seppia's defense lawyers are expected to argue that those conversations — monitored since Oct. 20, 2010 — were just words, sex games that were played by adults. It was just a game even when he claimed to have "kissed on the mouth" a 15-year-old altar boy, according to the defense. Fist tap Dale.

father just wants the little children to get to heaven...,

KCStar | The principal of a Catholic school warned a top official of the Diocese of Kansas City-St. Joseph more than a year ago that parents and teachers found the Rev. Shawn Ratigan’s behavior toward children troubling, including the hundreds of pictures the priest took.

The warning came more than six months before the diocese was alerted to questionable images of children on Ratigan’s computer.

Ratigan, 45, of Kansas City, North, was charged last week with possessing pornographic photos of children taken around churches and schools where he had worked in the diocese. Ratigan pleaded not guilty Monday in Clay County Circuit Court.

Ratigan’s attorney, John P. O’Connor, declined to comment about the letter.

Diocese officials learned in December about images on Ratigan’s computer, but they did not file a formal report with police until this month.

But a year ago, Julie Hess, principal of St. Patrick School in Kansas City, North, detailed her concerns in a May 19, 2010, letter to diocese Vicar General Robert Murphy.

“I seek to fulfill my responsibility as school principal in relaying a growing body of parent and teacher concerns regarding Pastor Shawn Ratigan’s perceived inappropriate behavior with children,” Hess wrote.

She could not be reached for comment Thursday. The Kansas City Star independently confirmed the letter’s authenticity.

why are spy researchers building a metaphor program?

The Atlantic | A small research arm of the U.S. government's intelligence establishment wants to understand how speakers of Farsi, Russian, English, and Spanish see the world by building software that automatically evaluates their use of metaphors.

That's right, metaphors, like Shakespeare's famous line, "All the world's a stage," or more subtly, "The darkness pressed in on all sides." Every speaker in every language in the world uses them effortlessly, and the Intelligence Advanced Research Projects Activity wants know how what we say reflects our worldviews. They call it The Metaphor Program, and it is a unique effort within the government to probe how a people's language reveals their mindset.

"The Metaphor Program will exploit the fact that metaphors are pervasive in everyday talk and reveal the underlying beliefs and worldviews of members of a culture," declared an open solicitation for researchers released last week. A spokesperson for IARPA declined to comment at the time.

IARPA wants some computer scientists with experience in processing language in big chunks to come up with methods of pulling out a culture's relationship with particular concepts."They really are trying to get at what people think using how they talk," Benjamin Bergen, a cognitive scientist at the University of California, San Diego, told me. Bergen is one of a dozen or so lead researchers who are expected to vie for a research grant that could be worth tens of millions of dollars over five years, if the team scan show progress towards automatically tagging and processing metaphors across languages.

"IARPA grants are big," said Jennifer Carter of Applied Research Associates, a 1,600-strong research company that may throw its hat in the Metaphor ring after winning a lead research spot in a separate IARPA solicitation. While no one knows the precise value of the rewards of the IARPA grants and the contracts are believed to vary widely, they tend to support several large teams of multidisciplinary researchers, Carter said. The awards, which would initially go to several teams, could range into the five digits annually. "Generally what happens... there will be a 'downselect' each year, so maybe only one team will get money for the whole program," she said.*

All this to say: The Metaphor Program may represent a nine-figure investment by the government in understanding how people use language. But that's because metaphor studies aren't light or frilly and IARPA isn't afraid of taking on unusual sounding projects if they think they might help intelligence analysts sort through and decode the tremendous amounts of data pouring into their minds.

In a presentation to prospective research "performers," as they're known, The Metaphor Program's manager, Heather McCallum-Bayliss gave the following example of the power of metaphors in political discussions. Her slide reads:

Metaphors shape how people think about complex topics and can influence beliefs. A study presented participants with a report on crime in a city; they were asked how crime should be addressed in the city. The report contained statistics, including crime and murder rates, as well as one of two metaphors, CRIME AS A WILD BEAST or CRIME AS A VIRUS. The participants were influenced by the embedded metaphor...

McCallum-Bayliss appears to be referring to a 2011 paper published in the PLoS ONE, "Metaphors We Think With: The Role of Metaphor in Reasoning," lead authored by Stanford's Paul Thibodeau. In that case, if people were given the crime-as-a-virus framing, they were more likely to suggest social reform and less likely to suggest more law enforcement or harsher punishments for criminals. The differences generated by the metaphor alternatives were "were larger than those that exist between Democrats and Republicans, or between men and women," the study authors noted. Fist tap Dale.

the pernicious impact of your "ism"...,

NYTimes | THE GIST Being socially rejected doesn’t just feel bad. It hurts.

THE SOURCE “Social Rejection Shares Somatosensory Representations With Physical Pain,” by Ethan F. Kross, Marc G. Berman, Walter Mischel, Edward E. Smith and Tor D. Wager; published in Proceedings of the National Academy of Sciences.

NOBODY would deny that being ostracized on the playground, mocked in a sales meeting or broken up with over Twitter feels bad. But the sting of social rejection may be more like the ouch! of physical pain than previously understood.

New research suggests that the same areas in the brain that signify physical pain are activated at moments of intense social loss. “When we sat around and thought about the most difficult emotional experiences, we all agreed that it doesn’t get any worse than social rejection,” said the study’s lead author, Ethan F. Kross, an assistant professor of psychology at the University of Michigan.

your "ism" is not my heredity

Video - Pokemon Black or White Black Nerd Rant.

Scientific American | Nothing about the field of IQ studies is free of political influence. It's naive to believe that any kind of research on a purported measure of individual merit could be politics-free in a self-proclaimed meritocracy with wide inequalities. Binet's original work was meant to determine which children should have access to additional educational resources. IQ scores are used occasionally to sort out "inappropriate" candidates for various jobs, including those whose IQs are too high for a role. IQ as a proxy for merit is used to argue that a group does or does not face discrimination in educational or career opportunities. This is all terribly political.

The question isn't whether there are politics surrounding this issue or where. They're everywhere. The question is where does the politics get in the way of the science? Again, the answers don't favor Pinker's view of a fatwa against genetic explanations of individual differences.

No one is pretending BGI Hong Kong doesn't exist or that it isn't looking for genes associated with variability in IQ scores. No one is issuing fatwas to stop them or even protesting their work. Some people are questioning IQ as a proxy for intelligence, but no one is saying the work shouldn't go forward until a better proxy is found. Similarly, no one is pretending that Paul Thompson isn't doing some fascinating work in brain imaging and variability in brain structure.

What is in dispute is the likelihood that genes will be found that account for any significant fraction of the variability found in human intelligence and whether the current literature on the topic is sufficient to predict that. Here is where disagreement with Thompson comes into play. He has published a number of papers with "genetics" in the title ("Genetic influences on brain structure," "Genetics of brain structure and intelligence," "Genetics of brain fiber architecture and intellectual performance") that involve no genetic testing whatsoever.

Instead, these studies rely on degree of relatedness (usually between identical and fraternal twins) as a measure of shared genes. This sounds reasonable, and to a degree it is. However, unless researchers can measure or control for the way genes unrelated to intelligence interact with the environment, these studies can't tell us how much variation in brain structure is due to shared genes that code for intelligence and shared genes that code for something else, such as illness that limits time in school. Until these studies are designed to look for genetic influences in addition to environmental influences, these studies are useless for their intended purpose. Fist tap Arnach.

no numbers above four and no concept of time...,

Time | While you're rushing to meet deadlines and trying to make it to places on time, there's one tribe in the Amazon that doesn't have that problem.

Researchers from the University of Portsmouth and the Federal University of Rondonia in Brazil have found that the Amazonian tribe Amondawa, has no abstract concept of time. “In English we say things like, her birthday is coming up, or he worked through the night,” researcher Chris Sinha told NewsFeed. “But they (the Amondawa) don't use such expressions of movement in space to metaphorically talk about time."

The study was carried out via interviews, observations, questionnaires and experiments, and the results came as a surprise to the researchers, because it's the first language in which it's been established that space to time mappings don't occur.

But although the Amondawa, who were first contacted by the outside world in 1986, don't have anything like a clock, they do talk in time periods. “They're just not as strict,” says Sinha. That means that if two members of a tribe were to meet up, they'd say something like "We'll meet in the afternoon," or "we'll meet tomorrow morning." This is also explained by the fact that they have a small number system which only goes up to four.

The Amondawa doesn't have a calendar either; They don't have a word for year, month or week. Rather, they refer to the “dry” or “rainy” season.

So what does this say of their lifestyle? “They're more laid back in the sense that they're not ruled by time,” says Sinha. “There's excitement in their lives, but it's of a different kind.”

The Amondawa have no trouble in picking up notions of time in Portuguese, their second language. “This tells us that we have become so embedded in a world that is governed by the measurement of time, that we find it difficult to understand what it might be like to live in a world that is not governed that way,” says Sinha. Fist tap Nana.

how to spot a psychopath

A Clockwork Orange - Singin' in the rain

Guardian | It was the French psychiatrist Philippe Pinel who first suggested, early in the 19th century, that there was a madness that didn't involve mania or depression or psychosis. He called it "manie sans délire" – insanity without delusions. He said sufferers appeared normal on the surface, but they lacked impulse controls and were prone to outbursts of violence. It wasn't until 1891, when the German doctor JLA Koch published his book Die Psychopathischen Minderwertigkeiten, that it got its name: psychopathy.

The consensus from the beginning was that only 1% of humans had it, but the chaos they caused was so far-reaching, it could actually remould society. And so the urgent question became, how could psychopaths be cured?

In the late 1960s, a young Canadian psychiatrist believed he had the answer. His name was Elliott Barker and he had visited radical therapeutic communities around the world, including nude psychotherapy sessions occurring under the tutelage of an American psychotherapist named Paul Bindrim. Clients, mostly California free-thinkers and movie stars, would sit naked in a circle and dive headlong into a 24-hour emotional and mystical rollercoaster during which participants would scream and yell and sob and confess their innermost fears. Barker worked at a unit for psychopaths inside the Oak Ridge hospital for the criminally insane in Ontario. Although the inmates were undoubtedly insane, they seemed perfectly ordinary. This, Barker deduced, was because they were burying their insanity deep beneath a facade of normality. If the madness could only, somehow, be brought to the surface, maybe it would work itself through and they could be reborn as empathetic human beings.

And so he successfully sought permission from the Canadian government to obtain a large batch of LSD, hand-picked a group of psychopaths, led them into what he named the "total encounter capsule", a small room painted bright green, and asked them to remove their clothes. This was truly to be a radical milestone: the world's first ever marathon nude LSD-fuelled psychotherapy session for criminal psychopaths.

Barker's sessions lasted for epic 11-day stretches. There were no distractions – no television, no clothes, no clocks, no calendars, only a perpetual discussion (at least 100 hours every week) of their feelings. Much like Bindrim's sessions, the psychopaths were encouraged to go to their rawest emotional places by screaming and clawing at the walls and confessing fantasies of forbidden sexual longing for each other, even if they were, in the words of an internal Oak Ridge report of the time, "in a state of arousal while doing so".

My guess is that this would have been a more enjoyable experience within the context of a Palm Springs resort hotel than in a secure facility for psychopathic murderers.

Barker watched it all from behind a one-way mirror and his early reports were gloomy. The atmosphere inside the capsule was tense. Psychopaths would stare angrily at each other. Days would go by when nobody would exchange a word. But then, as the weeks turned into months, something unexpected began to happen.

The transformation was captured in an incredibly moving film. These tough young prisoners are, before our eyes, changing. They are learning to care for one another inside the capsule.

We see Barker in his office, and the look of delight on his face is quite heartbreaking. His psychopaths have become gentle. Some are even telling their parole boards not to consider them for release until after they've completed their therapy. The authorities are astonished.

Back home in London, I felt terribly sorry for Tony. So many psychopathic murderers – fortunate to have been under Barker's radical tutelage – had been declared cured and freed. Why couldn't Broadmoor adopt some of his ideas? Of course, they seemed dated and naive and perhaps overly reliant on hallucinogenics, but they were surely preferable to locking someone up for ever because he happened to score badly on some personality checklist.

Then I learned that two researchers had in the early 90s undertaken a detailed study of the long-term recidivism rates of psychopaths who'd been through Barker's programme and let out into society. In regular circumstances, 60% of criminal psychopaths released into the outside world go on to reoffend. What percentage of their psychopaths had? As it turned out: 80%.

The capsule had made the psychopaths worse.

"They had psychopaths naked and talking about their feelings!" Bob Hare laughed, shaking his head at the idealism of it all. It was an August evening and we were drinking in a hotel bar in rural Pembrokeshire, west Wales, at one of Hare's three-day residential courses for psychiatrists, care workers and criminal profilers. It was exciting finally to meet him. While names such as Elliott Barker have all but faded away, Hare is influential. Justice departments and parole boards all over the world have accepted his contention that psychopaths are quite simply incurable and everyone should concentrate their energies instead on learning how to root them out using his PCL-R (Psychopathy Checklist-Revised), which he has spent a lifetime refining.

debtors prison 2011

WSJ | Some lawmakers, judges and regulators are trying to rein in the U.S. debt-collection industry's use of arrest warrants to recoup money owed by borrowers who are behind on credit-card payments, auto loans and other bills.

More than a third of all U.S. states allow borrowers who can't or won't pay to be jailed. Judges have signed off on more than 5,000 such warrants since the start of 2010 in nine counties with a total population of 13.6 million people, according to a tally by The Wall Street Journal of filings in those counties. Nationwide figures aren't known because many courts don't keep track of warrants by alleged offense. In interviews, 20 judges across the nation said the number of borrowers threatened with arrest in their courtrooms has surged since the financial crisis began.

The backlash is a reaction to sloppy, incomplete or even false documentation that can result in borrowers having no idea before being locked up that they were sued to collect an outstanding debt. The debt-collection industry says such errors are extremely rare, adding that warrants usually are sought only after all other efforts to persuade borrowers to pay have failed.

Earlier this month, Washington state's House of Representatives passed by a 98-0 vote a bill that would require companies to provide proof a borrower has been notified about lawsuits against them before a judge could issue an arrest warrant. All 42 Republicans voted for the legislation, which is expected to pass the state's Senate and be signed into law by the governor. A trade group representing debt collectors supports the bill and says the changes are needed because some companies are abusing Washington's existing law by improperly arresting borrowers.

In Florida, training this week for dozens of new judges and sitting judges who are moving to courts with the power to lock up borrowers includes a session about potential abuses of debt-related warrants. "Before we take away a person's freedom, we want to ensure that there are procedural safeguards," said Peter Evans, a Palm Beach County, Fla., state-court judge who proposed the session.

Some judges elsewhere are issuing fewer debt-related arrest warrants because law-enforcement officials complained those cases gobble up resources needed to pursue violent offenders.

Illinois regulators are investigating the use of warrants by debt collectors and other financial firms doing business in that state. In September, the Illinois Department of Financial and Professional Regulation issued an order seeking to revoke the license of Easy Money Express Inc. The Paducah, Ky., payday lender won arrest warrants against at least four customers. One spent five days in a Carbondale, Ill., jail last March after failing to pay a $275 debt, court filings show. The lender "exploited the court system to obtain the arrest and incarceration of its customers," said Sue Hofer, a spokeswoman for the agency. The company declined to comment but is fighting the state's proposed ban.

debtors prison: could it happen to you?

Gothamist | Today the Wall Street Journal published a troubling article about people in debt getting arrested and jailed, just like in the olde days. Debtors' prisons were finally abolished in the U.S. in 1833, but just like pre-Prohibition cocktails and straight razor shaving, they're back in style! More than a third of all U.S. states allow borrowers who can't or won't pay to be jailed, and there are numerous examples of people getting arrested, including one woman who was collared at her mom's house because she missed a court hearing concerning the $1,159.87 in credit card debt she owed Capital One. Which got us thinking—could we be next?

We got in touch with Nasoan Sheftel-Gomes, a staff attorney at the Urban Justice Center. She reassured us that in New York State, you cannot be jailed for not paying a debt. But that doesn't stop debt collectors from threatening people with jail, regardless of the law. J. Brandon Black, the president of America's largest debt-buying firm, tells the Journal he stopped threatening borrowers with jail "because the practice made his company look bad." Sheftel-Gomes thought that was pretty rich.

scotus orders massive california inmate release

Video - California has to clean up its jail overcrowding problem.

LATimes | The U.S. Supreme Court ruled that California must remove tens of thousands of inmates from its prison rolls in the next two years, and state officials vowed to comply, saying they hoped to do so without setting any criminals free.

Administration officials expressed confidence that their plan to shift low-level offenders to county jails and other facilities, already approved by lawmakers, would ease the persistent crowding that the high court said Monday had caused "needless suffering and death" and amounted to cruel and unusual punishment.

Gov. Jerry Brown's transfer plan "would solve quite a bit" of the overcrowding problem, though not as quickly as the court wants, said Matthew Cate, secretary of California's Department of Corrections and Rehabilitation. "Our goal is to not release inmates at all.''

But the governor's plan would cost hundreds of millions of dollars, to be paid for with tax hikes that could prove politically impossible to implement. And at present, Brown's plan is the only one on the table.

The governor issued a muted statement calling for enactment of his program and promising, "I will take all steps necessary to protect public safety."

The court gave the state two years to shrink the number of prisoners by more than 33,000 and two weeks to submit a schedule for achieving that goal. The state now has 143,335 inmates, according to Cate.

Monday's 5-4 ruling, upholding one of the largest such orders in the nation's history, came with vivid descriptions of indecent care from the majority and outraged warnings of a "grim roster of victims" from some in the minority.

In presenting the decision, Justice Anthony M. Kennedy, a Sacramento native, spoke from the bench about suicidal prisoners being held in "telephone booth-sized cages without toilets" and others, sick with cancer or in severe pain, who died before being seen by a doctor. As many as 200 prisoners may live in a gymnasium, and as many as 54 may share a single toilet, he said.

Kennedy, whose opinion was joined by his four liberal colleagues, said the state's prisons were built to hold 80,000 inmates, but were crowded with as many 156,000 a few years ago.

all watched over by machines of loving grace

Video - Part 1 of 5 of Adam Curtis new documentary - this series of films investigates how people have been colonised by the machines they have built.


Video - Part 2 of 5 - Although they may not realise it, the way many people see everything in the world today is through the eyes of the computers. Not just politics and the economy -- but also in the way bodies, minds, and even the whole of the natural world are perceived.


Video - Part 3 of 5 - The underlying argument is that people have given up a dynamic political model of the world -- the dream of changing things for the better -- for a static machine ideology that says everyone is a component in a system, and that the aim is to manage these systems and keep them stable.


Video - Part 4 of 5 - From the utopian visions of the worldwide web to the idea of an interconnected global economic system, to the dream of balanced ecosystems, all these ideas share an underlying machine vision of organisation and order.


Video - Part 5 of 5 - The series argues that by embracing this new machine ideology something very precious has been given up: the idea of progress and political struggle to change the world for the better.

adam curtis: the rise of the machines

Video - Trailer for Adam Curtis' new documentary All Watched Over by Machines of Loving Grace.

The Register | Adam Curtis: I've always wanted to make a film about managerialism. It's impossible, because with managers nothing really happens. What I'm dealing with here is the ideology behind managerialism. Behind all this, behind the flipchart, is the idea that you're nodes in a system, and 'our job' is to keep things stable.

Basically I've touched on technocratic ideas of organisation, and machine ideas of organisation a lot before, but never really done them big. Ever since the 1990s we've had this idea of connectivity - we're all connected. You meet in all sorts of areas. You meet it in talks about the global economy, we're all connected in a global world. You meet it in talks about nature - we're all interconnected in our world. And you meet it in utopian theories about the web.

These were really new ways of organising the world without power. There weren't any hierarchies in nature, everyone was a little node connected in an ecosystem. We wouldn't run it, we all ran it together, helped by computers.

I was suspicious of it because I hadn't noticed power had disappeared. The real bastions of power are as they were, and are more concentrated. So I decided to trace those ideas back to their source. It leads you back to an absolutely fascinating area, which you can loosely call cybernetics, and also information theory.

What links them all is a machine idea of organisation of order, based on information flowing around systems. It really began to come together post-war years with computers - you could organise these systems mathematically and predict [their behaviour].

So I've traced how fundamentally, an idea like that, which is fine as an engineering concept, and then a computer information concept, and an ordering principle - are then taken up by powerful people, by technocrats, and by us as models for wider ideas about how to organise society.

That's the story I try and tell - when you try and apply systems ideas in a wider area you can't deal with power. They get distorted, used and abused, they bring a naivety about human society which the powerful in the world find quite useful to extend their power a bit.

the original death of the dollar

Video - Max Keiser: The original death of the dollar.

umm....., YES!!!!!

Video - American Psycho re-imagined as a romantic comedy.

Alternet | In recent days the political news has been like an episode of some TV drama about high-level corruption – call it Criminal Minds meets The West Wing. The head of the International Monetary Fund – the global financial organization that sets terms for development aid -- was jailed in New York for allegedly assaulting a housemaid sexually at his hotel. Meanwhile, in California news broke that the state’s movie-star governor – known as both the Terminator and the Gropinator – fathered a love-child almost a decade ago and it didn’t come out until he was about to leave office.

Then, of course, there’s the presidential campaign of Newt Gingrich, a poster child for bad behavior, launched last week with a series of disastrous missteps and rationalizations.

What the three men have in common, aside from wielding more influence than they can handle or deserve, is that their serial misbehavior went unchecked for years. In fact, it was rationalized as mere exuberance, frequently excused in “exceptional” people, when it actually demonstrated something else – ruling class impunity.

Ask yourself: Is it possible that these were isolated lapses in judgment? In other words, was this the only time Dominique Strauss-Kahn went after the help, or the only instance of Arnold Schwarzenegger cheating on his wife and exploiting those beneath him? Not too likely. And it’s surely not the only time Gingrich has excused his own bad behavior as a side effect of patriotism – while simultaneously trashing the basic humanity of a political opponent.

If these are patterns, why are millions so fascinated, often even seduced, by people whose behavior actually points to pathology? Perhaps we are wired to be attracted by psychopaths, sociopaths, narcissists, people so focused on their own central role in whatever takes place that the rest of us are sucked into their reality.

Think about entering a portal and emerging into the head of Donald Trump. What could that level of self-absorption be like? Begin by imagining a complete lack of empathy, one of the tell-tale signs of the psychopath.

Is Trump a psychopath? Well, he does score well on a 20 item checklist. And are there more psychopaths around us than we think? Not just serial killers and the violent type, but successful, powerful psychopaths who will do anything to win and affect our lives in profound ways?

what makes powerful men behave so badly? (rotflmbao...,)

Time | When her husband Dominique Strauss-Kahn was preparing to run for President of France five years ago, Anne Sinclair told a Paris newspaper that she was "rather proud" of his reputation as a ladies' man, a chaud lapin (hot rabbit) nicknamed the Great Seducer.

"It's important," she said, "for a man in politics to be able to seduce."

Maybe it was pride that inspired French politicians and International Monetary Fund officials to look the other way as the rumors about "DSK" piled up, from the young journalist who says Strauss-Kahn tried to rip off her clothes when she went to interview him, to the female lawmaker who describes being groped and pawed and vowed never to be in a room alone with him again, to the economist who argued in a letter to IMF investigators that "I fear that this man has a problem that, perhaps, made him unfit to lead an institution where women work under his command." Maybe it was the moral laziness and social coziness that impel elites to protect their own. Maybe it was a belief that he alone could save the global economy. Maybe nothing short of jail is disqualifying for certain men in certain circles.

But in any event, the arrest of Strauss-Kahn in New York City for allegedly trying to rape a hotel maid has ignited a fierce debate over sex, law, power and privilege. And it is only just beginning. The night of Strauss-Kahn's arraignment, former California governor Arnold Schwarzenegger admitted that the reason his wife Maria Shriver walked out earlier this year was the discovery that he had fathered a child more than a decade ago with a former member of the household staff. The two cases are far apart: only one man was hauled off to jail. But both suggest an abuse of power and a betrayal of trust. And both involve men whose long-standing reputations for behaving badly toward women did not derail their rise to power. Which raises the question: How can it be, in this ostensibly enlightened age, when men and women live and work as peers and are schooled regularly in what conduct is acceptable and what is actionable, that anyone with so little judgment, so little honor, could rise to such heights?

deepening the self-destruction...,

Video - KRS-1 Self-Destruction

MorrisBerman | We are at a point in American history where, to paraphrase Blake, Bad is Good. This is why I’m rooting for a Palin presidency: if anyone can deepen our self-destruction, it’s Sarah. Meanwhile, two articles just appeared documenting the process even further, so I’d like to share them with you. The first is by my hero and yours, Chris Hedges: “Why the United States Is Destroying Its Education System,” which he posted yesterday on truthdig.com. The second is by Nobel laureate Joe Stiglitz, titled “Of the 1%, by the 1%, for the 1%,” which you can find at vanityfair.com.

To start w/Chris, then: He points out that the American educational system “celebrates rote vocational training and the singular, amoral skill of making money. It churns out stunted human products, lacking the capacity and vocabulary to challenge the assumptions and structures of the corporate state.”

[What we have in this country by now, of course, are nearly 310 million stunted human products. Not exactly the best raw material for turning the system around, I’m guessing.]

Talking about the NYC school system, Chris goes on: “In the past 10 years we’ve had the emergence of both Mike Bloomberg’s Leadership Academy and Eli Broad’s Superintendents Academy, both created exclusively to produce instant principals [without principles, one might note] and superintendents who model themselves after CEOs.” The problem, he says, is that “To truly teach is to instill the values and knowledge which promote the common good and protect a society from the folly of historical amnesia. The utilitarian, corporate ideology embraced by the system of standardized tests and leadership academies has no time for the nuances and moral ambiguities inherent in a liberal arts education. Corporatism is about the cult of the self. It is about personal enrichment and profit as the sole aim of human existence.” [Sound like any country you know of?]

But there’s more: “The truly educated become conscious. They become self-aware. They do not lie to themselves. They do not pretend that fraud is moral or that corporate greed is good. They do not claim that the demands of the marketplace can morally justify the hunger of children or denial of medical care to the sick. They do not throw 6 million families from their homes as the cost of doing business.” And they know that “moral independence is the only protection from the radical evil that results from collective unconsciousness.” For “Once justice perishes…life loses all meaning.” As Hannah Arendt put it, “The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.”

“Unconscious civilizations,” Chris concludes, “become totalitarian wastelands.”

Of course, with 310 million nobodies (stunted human products), what other future is there for the US? Rhetorical question. Let’s turn to Joe Stiglitz.

bank foreclosure holdings crushing housing sales

NYTimes | The nation’s biggest banks and mortgage lenders have steadily amassed real estate empires, acquiring a glut of foreclosed homes that threatens to deepen the housing slump and create a further drag on the economic recovery.

All told, they own more than 872,000 homes as a result of the groundswell in foreclosures, almost twice as many as when the financial crisis began in 2007, according to RealtyTrac, a real estate data provider. In addition, they are in the process of foreclosing on an additional one million homes and are poised to take possession of several million more in the years ahead.

Five years after the housing market started teetering, economists now worry that the rise in lender-owned homes could create another vicious circle, in which the growing inventory of distressed property further depresses home values and leads to even more distressed sales. With the spring home-selling season under way, real estate prices have been declining across the country in recent months.

“It remains a heavy weight on the banking system,” said Mark Zandi, the chief economist of Moody’s Analytics. “Housing prices are falling, and they are going to fall some more.”

Over all, economists project that it would take about three years for lenders to sell their backlog of foreclosed homes. As a result, home values nationally could fall 5 percent by the end of 2011, according to Moody’s, and rise only modestly over the following year. Regions that were hardest hit by the housing collapse and recession could take even longer to recover — dealing yet another blow to a still-struggling economy.

Although sales have picked up a bit in the last few weeks, banks and other lenders remain overwhelmed by the wave of foreclosures. In Atlanta, lenders are repossessing eight homes for each distressed home they sell, according to March data from RealtyTrac. In Minneapolis, they are bringing in at least six foreclosed homes for each they sell, and in once-hot markets like Chicago and Miami, the ratio still hovers close to two to one.

Before the housing implosion, the inflow and outflow figures were typically one-to-one.

the great EU debt write-off

eudebtwriteoff | Welcome to the great EU debt write off - This website presents the results of a simulation conducted by students at ESCP Europe Business School. The aim was to uncover the amount of interlinked debt between Portugal, Ireland, Italy, Greece, Spain, Britain, France, and Germany; and then see what would happen if they attempted to cross cancel obligations.
The results were astounding:

• The countries can reduce their total debt by 64% through cross cancellation of interlinked debt, taking total debt from 40.47% of GDP to 14.58%
• Six countries – Ireland, Italy, Spain, Britain, France and Germany – can write off more than 50% of their outstanding debt
• Three countries - Ireland, Italy, and Germany – can reduce their obligations such that they owe more than €1bn to only 2 other countries
• Ireland can reduce its debt from almost 130% of GDP to under 20% of GDP
• France can virtually eliminate its debt – reducing it to just 0.06% of GDP

smart solutions for those who survive the cull...,

Video - The Solar Roadways project is working to pave roads with solar panels you can drive on.

spain's icelandic revolt

Presseurop | One morning in October 2008, Torfason Hördur turned up at what Icelanders call the “Althing”, the Icelandic parliament in the capital city, Reykjavik. By then, the country's biggest bank, the Kaupthing, had already gone into receivership and the Icelandic financial system itself was in danger of going under. Torfason, with his guitar, grabbed a microphone and invited people to talk about their dissatisfaction with the freefall of their country and to speak their minds.

The following Saturday Torfason’s initiative brought dozens of people back to the same spot. Those Saturdays in the autumn of 2008, rallying to the People's Voices movement, led to the proclamation to dissolve Parliament on January 23, 2009, and to hold elections. Now the murmur of the Icelanders has reached the throats of the thousands of demonstrators that gathered in several cities around Spain on 15 May: “Spain arise, another Iceland", "Our model – Iceland" were some of the yells from the crowds.

The Icelanders didn’t leave it at this. They shook the foundations of the government, went after the bankers who led them into bankruptcy and said ‘No' in a referendum on repaying debts of some four billion euros to the UK and the Netherlands. Better still: they formed an assembly of 25 citizens elected to carry out constitutional reform. It was an entirely silent revolution that, while the media was focused overwhelmingly on the Arab uprisings, was rescued from oblivion by a web of social networks beyond the control of a state.

A movement spawned by the internet
But those voices calling for real democracy are not just being raised in Iceland, a country of about 320,000 inhabitants. Here in Spain, the umbrella organisation for various Spanish movements – Democracia Real Ya (Real Democracy Now) – already lists among its proposals some 40 points ranging from controlling parliamentary absenteeism to reducing military spending through to abolishing the so-called Sinde law (a law restricting on-line infringements of copyright).

To this federation some 500 organisations from all sectors have rallied. But not one single political party. Not one union, either. The demonstrations have broadened spontaneously, as was the case for those who rallied under the umbrellas of the "alternative globalisation" movements, and have evolved, one decade after the World Social Forum in Porto Alegre, Brazil, on a more modest stage than the one demonstrators faced in the past at the World Economic Forum of the global elite in Davos, Switzerland.

All this is happening at astonishing speed via the Internet, which has amplified the echo of discontent and opened the lanes of cyberactivism to groups such as Anonymous, notable for intervening against companies like PayPal and Visa during the advocacy campaign for Wikileaks chief Julian Assange. Yet it was also there at the beginning of the revolts in the Arab world, to help people get round the censorship of the Tunisian and Egyptian dictatorships.
When we grow up, we want to be Icelanders

Revolts that have grown and matured while French, Italian, English and Greek youth have been surging into the streets to oppose plans for the social welfare cuts that have been Europe’s response to the sharp economic downturn. Spain was waiting for its moment.

the althing

Wikipedia | The Alþingi, Anglicised variously as Althing or Althingi, is the national parliament—literally, "(the) all-thing" (= general assembly)—of Iceland. The Althingi is the oldest parliamentary institution in the world still extant.[1] It was founded in 930 at Þingvellir, (the "assembly fields" or "Parliament Plains"), situated approximately 45 km east of what would later become the country's capital, Reykjavík, and this event marked the beginning of the Icelandic Commonwealth. Even after Iceland's union with Norway, the Althing still held its sessions at Þingvellir until 1799, when it was discontinued for 45 years. It was restored in 1844 and moved to Reykjavík, where it has resided ever since. The present parliament building, the Alþingishús, was built in 1881, of hewn Icelandic stone.

The constitution of Iceland provides for six electoral constituencies with the possibility of an increase to seven. The constituency boundaries are fixed by legislation. Each constituency elects nine members. In addition, each party is allocated seats based on its proportion of the overall national vote in order that the number of members in parliament for each political party should be more or less proportional to its overall electoral support. A party must have won at least five percent of the national vote in order to be eligible for these proportionally distributed seats. Political participation in Iceland is very high: usually over 85 per cent of the electorate casts a ballot (87.7% in 2003). The current president of the Althing is Ásta Ragnheiður Jóhannesdóttir.

consciousness come after language!

OCBBM | The Features of Consciousness - I. Spatialization. The first and most primitive aspect of consciousness is what we already have had occasion to refer to, the paraphrand of almost every mental metaphor we can make, the mental space which we take over as the very habitat of it all. If I ask you to think of your head, then your feet, then the breakfast you had this morning, and then the Tower of London, and then the constellation of Orion, these things have the quality of being spatially separated; and it is this quality I am here referring to. When we introspect (a metaphor of seeing into something), it is upon this metaphorical mind-space which we are constantly renewing and 'enlarging' with each new thing or relation consciousized.

In Chapter 1, we spoke of how we invent mind-space inside our own heads as well as the heads of others. The word invent is perhaps too strong except in the ontological sense. We rather assume these 'spaces' without question. They are a part of what it is to be conscious and what it is to assume consciousness in others.

Moreover, things that in the physical-behavioral world do not have a spatial quality are made to have such in consciousness. Otherwise we cannot be conscious of them. This we shall call spatialization.

Time is an obvious example. If I ask you to think of the last hundred years, you may have a tendency to excerpt the matter in such a way that the succession of years is spread out, probably from left to right. But of course there is no left or right in time. There is only before and after, and these do not have any spatial properties whatever — except by analog. You cannot, absolutely cannot think of time except by spatializing it. Consciousness is always a spatialization in which the diachronic is turned into the synchronic, in which what has happened in time is excerpted and seen in side-by-sideness. (leading to other problems and limitations previously noted (Bearden's 4th Law of Logic))

This spatialization is characteristic of all conscious thought. If you are now thinking of where in all the theories of mind my particular theory fits, you are first habitually 'turning' to your mind-space where abstract things can be 'separated out' and 'put beside' each other to be 'looked at' — as could never happen physically or in actuality. You then make the metaphor of theories as concrete objects, then the metaphor of a temporal succession of such objects as a synchronic array, and thirdly, the metaphor of the characteristics of theories as physical characteristics, all of some degree so they can be 'arranged' in a kind of order. And you then make the further expressive metaphor of 'fit'. The actual behavior of fitting, of which 'fit' here is the analog in consciousness, may vary from person to person or from culture to culture, depending on personal experience of arranging things in some kind of order, or of fitting objects into their receptacles, etc. The metaphorical substrate of thought is thus sometimes very complicated, and difficult to unravel. But every conscious thought that you are having in reading this book can by such an analysis be traced back to concrete actions in a concrete world.

2. Excerption. In consciousness, we are never 'seeing' anything in its entirety. This is because such 'seeing' is an analog of actual behavior j and in actual behavior we can only see or pay attention to a part of a thing at any one moment. And so in consciousness. We excerpt from the collection of possible attentions to a thing which comprises our knowledge of it. And this is all that it is possible to do since consciousness is a metaphor of our actual behavior.

Thus, if I ask you to think of a circus, for example, you will first have a fleeting moment of slight fuzziness, followed perhaps by a picturing of trapeze artists or possibly a clown in the center ring. Or, if you think of the city which you are now in, you will excerpt some feature, such as a particular building or tower or crossroads. Or if I ask you to think of yourself, you will make some kind of excerpts from your recent past, believing you are then thinking of yourself. In all these instances, we find no difficulty or particular paradox in the fact that these excerpts are not the things themselves, although we talk as if they were. Actually we are never conscious of things in their true nature, only of the excerpts we make of them.

The variables controlling excerption are deserving of much more thought and study. For on them the person's whole consciousness of the world and the persons with whom he is interacting depend. Your excerptions of someone you know well are heavily associated with your affect toward him. If you like him, the excerpts will be the pleasant things; if not, the unpleasant. The causation may be in either direction.

How we excerpt other people largely determines the kind of world we feel we are living in. Take for example one's relatives when one was a child. If we excerpt them as their failures, their hidden conflicts, their delusions, well, that is one thing. But if we excerpt them at their happiest, in their idiosyncratic delights, it is quite another world. Writers and artists are doing in a controlled way what happens 'in' consciousness more haphazardly.

Excerption is distinct from memory. An excerpt of a thing is in consciousness the representative of the thing or event to which memories adhere, and by which we can retrieve memories. If I wish to remember what I was doing last summer, I first have an excerption of the time concerned, which may be a fleeting image of a couple of months on the calendar, until I rest in an excerption of a particular event, such as walking along a particular riverside. And from there I associate around it and retrieve mem-ories about last summer. This is what we mean by reminiscence, and it is a particular conscious process which no animal is capable of. Reminiscence is a succession of excerptions. Each so-called association in consciousness is an excerption, an aspect or image, if you will, something frozen in time, excerpted from the experience on the basis of personality and changing situational factors.

3. The Analog 'I'. A most important 'feature' of this metaphor 'world' is the metaphor we have of ourselves, the analog 'I', which can 'move about' vicarially in our 'imagination', 'doing'things that we are not actually doing. There are of course many uses for such an analog 'I'. We imagine 'ourselves' 'doing' this or that, and thus 'make' decisions on the basis of imagined 'outcomes' that would be impossible if we did not have an imagined 'self' behaving in an imagined 'world'. In the example in the section on spatialization, it was not your physical behavioral self that was trying to 'see' where my theory 'fits' into the array of alternative theories. It was your analog 'I'.

If we are out walking, and two roads diverge in a wood, and we know that one of them comes back to our destination after a much more circuitous route, we can 'traverse' that longer route with our analog 'I' to see if its vistas and ponds are worth the longer time it will take. Without consciousness with its vicarial analog 'I', we could not do this.

4. The Metaphor 'Me'. The analog 'I' is, however, not simply that. It is also a metaphor 'me'. As we imagine ourselves strolling down the longer path we indeed catch 'glimpses' of 'ourselves', as we did in the exercises of Chapter 1, where we called them autoscopic images. We can both look out from within the imagined self at the imagined vistas, or we can step back a bit and see ourselves perhaps kneeling down for a drink of water at a particular brook. There are of course quite profound problems here, particularly in the relationship of the 'I' to the 'me'. But that is another treatise. And I am only indicating the nature of the problem.

5. Narratization. In consciousness, we are always seeing our vicarial selves as the main figures in the stories of our lives. In the above illustration, the narratization is obvious, namely, walk-ing along a wooded path. But it is not so obvious that we are constantly doing this whenever we are being conscious, and this I call narratization. Seated where I am, I am writing a book and this fact is imbedded more or less in the center of the story of my life, time being spatialized into a journey of my days and years.

New situations are selectively perceived as part of this ongoing story, perceptions that do not fit into it being unnoticed or at least unremembered. More important, situations are chosen which are congruent to this ongoing story, until the picture I have of myself in my life story determines how I am to act and choose in novel situations as they arise.

The assigning of causes to our behavior or saying why we did a particular thing is all a part of narratization. Such causes as reasons may be true or false, neutral or ideal. Consciousness is ever ready to explain anything we happen to find ourselves doing. The thief narratizes his act as due to poverty, the poet his as due to beauty, and the scientist his as due to truth, purpose and cause inextricably woven into the spatialization of behavior in consciousness.

But it is not just our own analog 'I' that we are narratizing; it is everything else in consciousness. A stray fact is narratized to fit with some other stray fact. A child cries in the street and we narratize the event into a mental picture of a lost child and a parent searching for it. A cat is up in a tree and we narratize the event into a picture of a dog chasing it there. Or the facts of mind as we can understand them into a theory of consciousness.

6. Conciliation. A final aspect of consciousness I wish to mention here is modeled upon a behavioral process common to most mammals. It really springs from simple recognition, where a slightly ambiguous perceived object is made to conform to some previously learned schema, an automatic process sometimes called assimilation. We assimilate a new stimulus into our conception, or schema about it, even though it is slightly different. Since we never from moment to moment see or hear or touch things in exactly the same way, this process of assimilation into previous experience is going on all the time as we perceive our world. We are putting things together into recognizable objects on the basis of the previously learned schemes we have of them.

Now assimilation consciousized is conciliation. A better term for it might be compatibilization, but that seems something too rococo. What I am designating by conciliation is essentially doing in mind-space what narratization does in mindtime or spatialized time. It brings things together as conscious objects just as narra-tization brings things together as a story. And this fitting together into a consistency or probability is done according to rules built up in experience.

In conciliation we are making excerpts or narratizations compatible with each other, just as in external perception the new stimulus and the internal conception are made to agree. If we are narratizing ourselves as walking along a wooded path, the succession of excerpts is automatically made compatible with such a journey. Or if in daydreaming two excerpts or narratizations happen to begin occurring at the same time, they are fused or conciliated.

If I ask you to think of a mountain meadow and a tower at the same time, you automatically conciliate them by having the tower rising from the meadow. But if I ask you to think of the mountain meadow and an ocean at the same time, conciliation tends not to occur and you are likely to think of one and then the other. You can only bring them together by a narratization. Thus there are principles of compatibility that govern this process, and such principles are learned and are based on the structure of the world.

Let me summarize as a way of 'seeing' where we are and the direction in which our discussion is going. We have said that consciousness is an operation rather than a thing, a repository, or a function. It operates by way of analogy, by way of constructing an analog space with an analog 'I' that can observe that space, and move metaphorically in it. It operates on any reactivity, excerpts relevant aspects, narratizes and conciliates them together in a metaphorical space where such meanings can be manipulated like things in space. Conscious mind is a spatial analog of the world and mental acts are analogs of bodily acts. Consciousness operates only on objectively observable things. Or, to say it another way with echoes of John Locke, there is nothing in consciousness that is not an analog of something that was in behavior first.

This has been a difficult chapter. But I hope I have sketched out with some plausibility that the notion of consciousness as a metaphor-generated model of the world leads to some quite definite deductions, and that these deductions are testable in our own everyday conscious experience. It is only, of course, a beginning, a somewhat rough-hewn beginning, which I hope to develop in a future work. But it is enough to return now to our major inquiry of the origin of it all, saving further amplification of the nature of consciousness itself for later chapters.

If consciousness is this invention of an analog world on the basis of language, paralleling the behavioral world even as the world of mathematics parallels the world of quantities of things, what then can we say about its origin?

We have arrived at a very interesting point in our discussion, and one that is completely contradictory to all of the alternative solutions to the problem of the origin of consciousness which we discussed in the introductory chapter. For if consciousness is based on language, then it follows that it is of a much more recent origin than has heretofore been supposed. Consciousness come after language! The implications of such a position are extremely serious.

broken machines break a tele-path...,

In the context of Jaynes, Mute is arguably the most sophisticated Twilight Zone episode ever made, notwithstanding the absurd narrative device required to tell the story and/or the preposterous feel-good nod made to the evil broken machines at the end.