KC Gets KKFI Community Radio And Kultcha That Y'all Don't Get...,

pbs.org   |  [Cerrone's "Supernature" playing] Woman: The disco sound was just wonderful.

It was exciting, powerful, you know, spank you, and you just had a good time.

Barry Walters: Disco brought together Black Pride, women's liberation, and LGBT culture.

It was the coming together of that that made it so powerful.

Allen Roskoff: Listening to the music and letting yourself go, you become a different person.

Singers: ♪ Supernature ♪ ♪ Supernature ♪ ♪ Supernature ♪ ♪ Supernature ♪ There was this powder keg chain reaction that happened that made it suddenly totally take over the airwaves.

Singers: ♪ Supernature ♪ Jake Shears: It was, of course "Saturday Night Fever" that really, like, tipped everything over, that, like, tipped the scales.

It just set the world on fire.

Disco was on everybody's lips.

Clubs were packed every night.

♪ Woman: Studio 54, I created it as a playground.

Sex, drugs, disco, whatever you need.

Singer: ♪ Angry with the man ♪ ♪ 'Cause he changed their way of life ♪ Bill Bernstein: In the late seventies, the outsider became the insider.

Singer: ♪ Take their sweet revenge ♪ Woman: The Black disco diva was a breakthrough persona.

Someone like Donna Summer, she was a disco queen.

Don't forget Gloria in all her gloria.

Singers: ♪ Supernature ♪ I think that era music allowed the disco diva to have this stage to be adored and celebrated.

♪ Candi Staton: Disco freed me.

It saved me.

[Cheering] ♪ Singers: ♪ Supernature ♪ [Protestors shouting] ♪ Richard Nixon: In all the decisions I have made in my public life, I have always tried to do what was best for the nation.

Throughout the long and difficult period of Watergate, I have felt it was my duty to persevere, to make every possible effort to complete the term of office to which you elected me.

Woman: In the mid-1970s, the United States was not a happy place.

There was the Watergate scandal, and any faith that Americans had in government was shaken to its core.

What percentage of the American people do you think still have confidence in President Nixon?

Well, among young people, very few, I'd say less than 25%.

Nixon: Therefore, I shall resign the presidency effective at noon tomorrow.

P.A.

announcer: Nixon has announced he will resign as president of the United States at noon tomorrow.

Roskoff: In my life and everybody I knew, Nixon was detested, but it was an intense period of time.

You knew you were living history.

You knew that this is monumental.

♪ [Machineguns firing] George McCrae: Was a hard time because of the Vietnam War.

Also a nuclear bomb threat And Russia, you know.

that they might drop a bomb any day.

"Oh, my God.

What we gonna do?"

♪ Farrington: The flip side of this dark moment is that when life gets hard, you party harder.

[Gloria Gaynor's "Never Can Say Goodbye" playing] ♪ I was living in New York in the 1970s.

All we wanted to do was dance to disco music.

Gaynor: ♪ I never can say goodbye ♪ David Depino: There was a freedom.

It was like express yourself was so welcome and wanted, and music was the common denominator.

Gaynor: ♪ Heading for the door ♪ ♪ There's a very strange... ♪ Nicky Siano: I mean, it was just igniting people's dance souls.

Gaynor: ♪ It says, "Turn around, you fool" ♪ ♪ "You know love him" ♪ Man: Why is everybody rushing and flooding the doors of discotheque?

Oh, I think it's because with all of the hardships that are going on in the world today, people need a place to go and relieve tension and release their anxieties, and discotheques are a great place to do just that.

Gaynor: ♪ Say goodbye, boy ♪ ♪ Ooh, ooh, baby ♪ ♪ I never can say goodbye ♪ ♪ No, no, no, hey ♪ ♪ I never can say goodbye ♪ ♪ Say goodbye ♪ ♪ Oh, no, I ♪ Reporter: Gloria Gaynor is a rock 'n' roll singer whose records have really never made it before until she decided to specialize in a brand-new rock 'n' roll musical style called disco music.

Gaynor: ♪ All gonna work out ♪ ♪ But there's that same unhappy feeling ♪ ♪ And that anguish and that doubt ♪ Depino: She made you raise your hands up and want to touch the ceiling while you were dancing and screaming.

When Gloria was doing her thing, I think she was the First Lady of Disco.

♪ Say goodbye ♪ ♪ It is so ♪ ♪ I don't want to let you go ♪ Vince Aletti: She was one of the earliest people to have a major presence in the clubs, was, you know, Queen of Disco before there was such a title.

Gaynor: ♪ No, no, no, no, no, ooh ♪ Gloria, did you ever think this would happen?

No, I really didn't.

Not like this, anyway.

I always thought I would sing eventually, but I never thought all this would happen.

♪ I never can say goodbye ♪ ♪ No, no, no, no, no, no, no ♪ Woman: I think disco means to most people, probably it means a lot of fun.

To me, it meant a change.

♪ Farrington: In the early seventies, Black women were caught between a rock and a hard place.

Statistically, they were at the bottom of the heap.

They earned less than most any other group, male or female.

They were victimized by a notorious government-sponsored report called the Moynihan Report.

It was a report that discussed what were the particular problems of Blacks and Jews and Puerto Ricans.

Black women were literally blamed for the problems of Black men.

Black women were heads of their families, too matriarchal, too strong, and unfortunately, when scholars produce a document that is government-approved, people tend to believe it, and so rather than fight against this, which was virtually impossible for a group that oppressed to do, they tried not to be like that.

Nona Hendryx: You had to work hard to fit in, and to fit in, you're gonna be quiet.

You're not gonna bring all your loud culture with you or whatever it is and make demands.

You're gonna try and fit in.

[Church choir singing] Ward: When I was growing up, the only time that people heard my voice, I was singing.

My father had been a minister, so we just had to kind of stick to what we were told to do.

I just wanted to sing.

Woman: ♪ I can hear Jesus calling me ♪ Choir: ♪ Calling me ♪ Staton: The pastor called me up on the stage, and I started singing, and the church people started shouting and screaming and standing up and waving.

"Sing, baby!

Sing that song."

That was the beginning.

♪ Ohh ♪ Woman: The gospel diva or the soul diva, that's a really powerful, full-bodied sound that moved into the mainstream in the sixties.

Man: Sarah Dash, Nona Hendryx, Patricia Holt, known as Patti LaBelle and the Bluebelles.

♪ Somewhere over ♪ ♪ The rainbow ♪ Hendryx: In the sixties, se were a traditional girl group, and we dressed alike.

We did the kind of, you know, lead singer with backing singers waving their arms and looking very nice.

Farrington: Patti LaBelle and the Bluebelles were fulfilling a vision of Black womanhood that was on the tail end of the early sixties Motown era.

They embodied that non-threatening persona that America wanted to place Black women in.

♪ Hey, hey, oh, oh, oh ♪ Hendryx: We were expected to carry ourselves a certain way in the public, you know, well-dressed, well-behaved.

That's how it was.

♪ Really do come true ♪ Staton: In the music industry, we were fighting, trying to get out of that box that we were put in in the sixties, so disco was wonderful.

Royster: Disco did offer Black women new opportunities.

Disco did give space for Black women to kind of add soul and funk and depth to a lot of different kinds of music to kind of take center stage like Patti LaBelle and the Bluebelles.

[Labelle's "Lady Marmalade" playing] ♪ Woman: My next guest stars are the hottest girl group in America.

Man, they are truly hot, and they've got the hottest single, too, "Lady Marmalade," and here they are-- Nona Hendryx, Sarah Dash, and Patti LaBelle known throughout the music industry as Labelle.

♪ Go, sister, soul sister ♪ ♪ Flow, sister ♪ ♪ Go now ♪ ♪ Go, sister, soul sister ♪ ♪ Flow, sister ♪ ♪ He met Marmalade ♪ ♪ Down in old New Orleans ♪ ♪ Struttin' her stuff on the street ♪ Farrington: When Patti LaBelle and the Bluebelles changed their name, they changed their look, and they changed it dramatically.

♪ Da da ♪ ♪ Gitchi gitchi ya ya here ♪ ♪ Mocha ♪ ♪ Mocha chocolata, ya ya ♪ Hendryx: Patti LaBelle And the Bluebelles were a girl group, right?

Labelle were a girl band.

♪ Voulez-vous coucher avec moi ce soir?

♪ ♪ Voulez-vous coucher avec moi?

♪ Ana Matronic: Labelle looking like they just, like, beamed in from some crazy, funky galaxy.

It was just so over the top and so amazing and so out there.

That to me meant a certain kind of freedom.

♪ Oh, gitchi gitchi ya ya here ♪ The architect of the look of Labelle was Legaspi.

He also designed the look for KISS.

Patti LaBelle: ♪ Ahh ahh ♪ Farrington: He also designed the look for Funkadelic.

Labelle: ♪ Coucher avec moi ce soir?

♪ Larry was already sort of making things that looked like a futuristic look, and then with us being open to even going further, he began to design more.

♪ More, more, more ♪ Farrington: I was mesmerized and delighted to see my people in a way that was unlike any way anyone had ever imagined them.

Labelle: ♪ More, more, more ♪ ♪ Gitchi gitchi ya ya da da ♪ ♪ Gitchi gitchi ya ya here ♪ Hendryx: Just singing songs that felt right to us or mattered to us, and the audience were responding to it.

♪ Touching her skin, feeling silky smooth ♪ ♪ Ahh ♪ ♪ Ahh ♪ Royster: Lady Marmalade is talking about, I mean, basically sex tourism and sex work.

♪ Roar until it cried ♪ All: ♪ "More, more, more!"

♪ Royster: Women don't often get center stage, or if there is a story that's being told, it's also a story that's about titillation or about fetishization.

Hendryx: It's like a playwright, you know, someone describing something as opposed to judging it and in a way that-- not celebratory, but in a way that was not downtrodden and horrible and that this is just yet another aspect of life.

[Indistinct chatter] Royster: I really think that music is really important in terms of creating social change, and in this moment, you know, music was reflecting Black women's lives in a way that it hadn't ever been.

Staton: I was so glad disco came in.

You know, good music, good lyrics, songs that had a meaning to them.

In the sixties, we were known as R&B singers.

♪ I'd rather be lonely ♪ ♪ Than to lose you ♪ My songs were, like... ♪ I'm just a prison ♪ and begging men not to leave me and "Oh, God, if you leave me, I'm just gonna die," you know, I mean, this was the kind of songs they would play on us.

Women.

Women.

Men could sing anything they wanted to sing.

So to make a long story short, disco freed me.

It saved me.

♪ You know, I been married a few times, and I don't mind telling it because, you know, I was in one of those type of marriages, but it was dangerous.

It was a really a dangerous marriage.

So I was doing Las Vegas with Ray Charles.

I was opening for Ray Charles.

The last night, I decided I was gonna just sit in the audience and watch Ray do his show, and my ex-husband, he was looking for me, and he couldn't find me, and I was in the audience, and he kept walking up and down the aisle.

I saw him.

And that's the night when he went completely nuts.

My suite was on the--way up on the 20th-something floor, and he pushed me.

You know, he was pushing me all the way through the lobby to the elevator, and then we get to the floor.

He said, "I'm--I'm gonna kill you tonight.

"I tell you what I'm gonna do.

I'm gonna throw you off the balcony."

20-something floors.

He picked me up, and had me--holding me over the banister like this, and I'm like, "This man is gonna kill me tonight.

"How in the world?

Well, how am I gonna get out of this one?"

I said, um, "You know you're in this hotel, "and it's owned by Mafia.

This is Las Vegas.

We're in Las Vegas now."

I said, "You got to get out of here.

"You got to walk out of here.

"How are you gonna feel with my body splattered at the bottom and my name is on the marquee?"

And I said, "You won't make it out of Vegas."

He thought, and he brought me back in, and he said, "I'll tell you what I'm gonna do.

I'm just gonna shoot you."

So I laid--I just, you know, I was so tired.

I just laid down on the bed.

I said, "OK.

Shoot me."

I went to sleep.

He had the gun like this.

I said, "Just shoot me.

I won't know it.

I just--forget it."

That's how "Young Hearts Run Free" came about.

Ark Of Gabriel: The Garden Protecting The Cognitive Infrastructure Of The Jungle

ng.opera  |  September 11, 2015, a terrible drama took place in Mecca. 107 people died and another 240 were injured. It was said that the origin of this accident would be a sandstorm that occurred instantly over the city of Mecca. Fans of conspiracy theories say Saudi Arabia has given Russia an ancient apocalyptic weapon discovered under the great mosque in Mecca, according to Daily Star

Through the darkest corners of the internet, there was a rumor that under the Masjid al-Haram mosque, the holiest place of Islam, a legendary weapon called the “Ark of Gabriel” was discovered.

According to the legend, the archangel Gabriel, who told the Virgin Mary that she would give birth to Jesus, and would have dictated the Qur’an to Prophet Mohammed – would also entrust to the founder of Islamic religion a box or an ark with an “enormous power”.

Mohammed was told to bury the ark in an altar, to a place of prayer, to be dug up only when the end of the world is near.

On September 11, 2015, in an attempt to move that mysterious weapon, it instantly ejected a huge plasma emission that was so powerful that it affected the crane that crashed across people, causing 107 victims.

A second attempt to move the mysterious weapon took place on September 24, 2015, but this time, that huge plasma emission caused thousands of deaths in Mina, very close to Mecca. The authorities blamed the “panic of the crowd” and hid the truth from public opinion.

The authorities did not give an official statement. A photo that was caught before the catastrophe raises many questions. It's a flash that was caught a few minutes before the tragedy was produced.

Immediately after the second catastrophe, His Holiness, Patriarch Kiril of Moscow, was contacted by the Saudis.

Why? Because the Russian Orthodox Church holds an old Islamic manuscript, which was rescued by the Roman Catholic crusaders in 1204 when they robbed the Hagia Sophia Cathedral in Constantinople (today Istanbul, Turkey).

This manuscript, titled “Gabriel’s Instructions to Muhammad”, presents the history of the instructions given to Mohammed by the angel Gabriel in a cave called Hira, located on Mount Jabal un-Nour, near Mecca.

The angel entrusted to Muhammad a “box/ark” with a “tremendous power,” belonging to God and only to God.

This “box” should not be used at all, but buried in an altar, “in the place of worship of angels before the creation of man,” until Qiyamah, that is, until “the Resurrection Day.”

Gabriel’s Ark to Russians?

What happened next to this mysterious “box” / “weapon” buried in Mecca?

There is information that “the weapon of the Angel Gabriel” might now be in the hands of the Russians, a Russian military ship, Admiral Vladimiski, leaving in November 2015 the Jeddah Saudi Port, carrying on board the mysterious object, called “Gabriel’s Ark”. 

And the Russians took this weapon to Antarctica. Why there? I have no idea, but not for nothing, the Nazis had secret bases in Antarctica.

There is something mysterious there …

Russia has provided specialists and a ship to transport the object. It is also said that to protect the ship, the Russians used nuclear weapons that produced the catastrophe.

On September 25, Patriarch Cyril, the head of the Russian church, had a meeting with representatives of the Saudi authorities.

It is said that the object discovered is of an extraordinary importance to the Russian church.

This information came to the press after a Kremlin report, which unofficially came to the hands of some media representatives.

The report explains that the 15 scientists who participated in the removal of the precious object from the underground, at the time of its extraction, produced a huge explosion.

A plasma emission caused an explosion in one of the tunnels. In ancient religious texts, it is said that God forbade the use of this mysterious, destructive object that Mohammed would have wanted to use.

This object was hidden under the largest mosque in Saudi Arabia. Putin was the first head of state to be notified by the Saudi authorities of the mysterious object discovered. He sent the famous military ship, Vladimirski, to carry the mysterious object.

A few days after this event, Putin ordered the bombing of Syria. It is also said that after this discovery there was a very close relationship between Russia and Saudi Arabia.

Interestingly, on February 12, 2016, a historic meeting, the first in over 1,000 years, took place in Cuba between Pope Francis, the leader of the Roman Catholic Church and Patriarch Kirill of Russia, the head of the Russian Orthodox Church.

Why? The exact nature of the conversation is not known, but there is information “scattered” on the Internet that Pope Francis would have given Patriarch Kirill another secret Bible manuscript, owned by the Vatican Library, which speaks of the same “Gabriel’s Ark” and about which is said to have been written even by the Bible “Watchmen” (angels).

Leaders of the greatest Christian denominations, Pope Francis and Patriarch of the Russian Orthodox Church, Kirill, met for the first time in nearly a thousand years.

After this meeting of Kirill with Pope Francis, in 6 days, on February 18, 2016, the patriarch of Russia goes directly to Antarctica (read the news on The Telegraph)!

Surprise surprise! What does Patriarch Kirill do in Antarctica? Beyond the official lying statements, he seems to have gone there because the Russian Navy Vladimir, carrying on board “Gabriel’s ark,” brought in Antarctica this mysterious ancient object.

With the help of the Pope’s manuscript, Kirill held a job (an “ancient ritual”) for Gabriel’s Ark at the Trinity Church of King George (Antarctica), a small Russian Orthodox church.

Interestingly, there are rumors that President Obama, during his visit to Argentina (March 26-27, 2016), made a secret visit to Antarctica, in the unknown Russian location where Gabriel’s ark is housed.

Bizarrely, part of the data is real. The Amiral Vladimisky vessel called the Jeddah port at the beginning of that month on a “military-religious” mission.

The reason for the appeal was not officially explained, the Russian press describing it as a mysterious business visit.

Navy spokesperson said:

“THE CREW HAD THE OPPORTUNITY TO REST. THE WATER AND FOOD SUPPLIES WERE REFRESHED. “BUT STRANGELY, THE CARGO INCLUDED RUSSIAN-MADE CAPSULES THAT WERE TO BE PLACED IN” MILITARY GLORY “AREAS AND IN THE SEASIDE PLACES OF RUSSIAN SAILORS.

Sorcha Faal, whose unfounded allegations about Gabriel’s Ark spread very quickly on the Internet, offer no reason beyond the fact that Islam and the Russian Orthodox Church are hostile to the Catholic Church for which Saudi Arabia would offer Russia this weapon.

Equally well, Sorcha Faal fails to explain why Russia would carry the gun to the Antarctic, but only provides some links to conspiracy theories about the existence of a “Nazi Nazi UFO base” at the South Pole.

Faal is considered to be a pseudonym of David Booth who owns the What Does It Mean site, the site that first appeared the information.

It is very unlikely that Booth, whose beliefs are the same, and that according to which a planet named Nibiru will strike the Earth until March 2016, have access to the Russian army’s secret reports.

References:

https://www.dailystar.co.uk/news/weird-news/ark-gabriel-russia-saudi-arbia-17231764

Uhuru LARPing Is A Harmless Hobby Enthusiasm - NOT A Viable Catalyst For Revolutionary Change

mronline |  How should dialectical materialists deal with the cultural question to avoid falling into the Afrocentric trap? The work of Amilcar Cabral and Sekou Toure provides a clue. First, what does the materialist mean by culture? We can use Toure’s definition from his speech “A Dialectical Approach to Culture.” He says:

By culture, we understand all the material and immaterial works of art and science, plus knowledge, manners, education, a mode of thought, behavior, and attitudes accumulated by the people both through and by virtue of their struggle for freedom from the hold and dominion of nature; we also include the result of their efforts to destroy the deviationist politics, social systems of domination and exploitation through the productive process of social life. Thus culture stands revealed as both an exclusive creation of the people and a source of creation, as an instrument of socio-economic liberation and as one of domination.

This definition highlights that culture depends on the relationship between people and their environment. It is not something merely spawned from the head. Indeed, one of the primary ways we come to understand a culture is through material artifacts such as pottery, tools, linguistic codes (like Sumerian scripts), and the like. We even separate historical periods through concepts like the “Iron or Bronze Age” or notions like “Feudalism, Mercantilism, and Capitalism.” It goes to show that the primary factor in cultural development is the political-economic arrangement and the effects of its productive relations.

In Cabral’s speech “National Liberation and Culture,” he states:

The value of culture as an element of resistance to foreign domination lies in the fact that culture is the vigorous manifestation, on the ideological or idealist plane, of the physical and historical reality of the society that is dominated or to be dominated. Culture is simultaneously the fruit of a people’s history and a determinant of history, by the positive or negative influence which it exerts on the evolution of relationships between man and his environment, among men or groups of men within a society, as well as among different societies.

Again, pay special attention to the fact that Cabral highlights that culture is an ideological expression of the material reality of society. Dialectical materialists do not ignore the role of culture. Instead, We point out that the call for cultural change is the ideological reflection of a need for the productive system to change. When one complains about the consumerism of Afrikan people or the high Black-on-Black violence, one should stop to consider the structural elements that bring about those practices.

How exactly should We understand the notion of “ideological reflection” in relation to base? Well, like the notion of simple and expanded reproduction in Marx’s Capital (where the production process cyclically reproduces itself), there is also the process of what is termed social reproduction. Indeed, in Capital, Marx tells us that not only are the productive forces reproduced in the average production process, but there is a reproduction of the necessary relations of capitalist production. In relation to culture as superstructure, everyday of our lives, but especially during childhood development, we encounter and internalize what that i term a “cultural logic.” This “logic” functions similarly to paths that all lead, in one way or another, to the same end.

During socialization, the child comes to acquire not only knowledge of an external world, a mother, and the like, but she also comes to acquire her culture. As the Soviet philosopher, Evald V. Ilyenkov states, “The child that has just been born is confronted – outside itself – not only by the external world, but also by a very complex system of culture, which requires of him ‘modes of behavior’ for which there is genetically (morphologically) “no code” in his body.” He says further,

Consciousness and will become necessary forms of mental activity only where the individual is compelled to control his own organic body in answer not to the organic (natural) demands of this body but to demands presented from outside, by the ‘rules’ accepted in the society in which he was born. It is only in these conditions that the individual is compelled to distinguish himself from his own organic body. These rules are not passed on to him by birth, through his ‘genes’, but are imposed upon him from outside, dictated by culture, and not by nature.

A similar concept is found in the Amerikan philosopher, George Herbert Mead’s, work Mind, Self, and Society with his notion of the generalized other. He says,

The organized community or social group which gives to the individual his unity of self may be called ‘the generalized other.’ The attitude of the generalized other is the attitude of the whole community. Thus, for example, in the case of such a social group as a ball team, the team is the generalized other in so far as it enters—as an organized process or social activity—into the experience of any one of the individual members of it.

So, We understand that the person comes into a cultural matrix already developed for him or her to which they are then enculturated. We have to remember however, that the culture of any society is largely going to be one that is most fit for the current mode of production and its social relations. For example, during the feudal era, the common sense of the time believed that the nature of reality reflected the experiences of priests, lords, and serfs. The intellectuals of the era erected a grand scheme called the great chain of being that places the serfs at the lowest tier right above animals and had the church at the top right underneath God. If one questioned this logic, they were more often than not, treated as a social outcast or severely punished. There is a similar trend in relation to the rise and maintenance of capitalism.

From the last sentence, a word must be said about the role of law in relation to the struggle. The Marxist legal theorist, Evgeny B. Pashukanis, makes an astounding point in his article “Lenin and the Problem of Law” when he points out that, “Under autocracy and under capitalism it [is] impossible to struggle with the legal impotence and juridic illiteracy of the masses, without conducting a revolutionary struggle against autocracy and against capital. [T]his impotence is but a partial phenomenon of the general subjugation for whose maintenance Tsarist and bourgeois legality existed. But after the conquest of power by the proletariat, this struggle has the highest priority as one of the tasks of cultural re-education, as a precondition for the construction of socialism.” Thus, We need to be wary of those who wish to ground our struggle in the purely ideological realm. In other words, We must engage in a war of position against the decadence of Capital viz. a seizure of the instruments of production and the repressive apparatuses of the state. Only with a structural victory can we hope to wage and win the so-called “culture war”.

La CucaRacha Didn't Start Nazi Persecution Of The Orthodox But He Exponentially Accelerated It

orthochristian |  Despite the fact that many churches of the war-torn districts of Donbass are destroyed, the faithful keep praying and are continuing the liturgical life on ruins of their shrines. 

On the feast of the Nativity of the Most Holy Theotokos the parish of the Church of St. John of Kronstadt in Kirovskoye gathered for the first Divine Liturgy after the August’s shelling. The service was celebrated in the open air near ruins of the church which cannot be restored, reports the Horlivka and Sloviansk Diocese’s website.

On August 23, during artillery shelling of the town one shell broke through the roof in the center of the church and brought down the ceiling onto the city residents who were praying at the evening service. Three people were killed and several more people severely injured. Among those injured was the second priest of the church, Archpriest Sergy Piven. During the same shelling, one shell hit a hospital where two people were killed and many injured. 

The shelling is continuing in the town even now. According to the church Rector, Archpriest George Tsyganov, even in these days of the truce declared not long ago, the war is going on. Nearly every day there are new victims among the civilian residents and their houses are being damaged. Now, with coming of cold weather, many families are returning to the town in spite of the shelling.

It was decided to resume celebration of services near the ruined church because the parish of St. John of Kronstadt is the only church in the town. And many believers of Kirovskoye cannot imagine their lives without Liturgy. At the present time, Divine Liturgies are served every Sunday: during warm weather—in the church courtyard in front of the temple, during bad weather—in the summer kitchen building near it. 

Despite the lack of financial assets, the congregation members are not losing heart and are continuously helping the people who have remained in the town. There is a humanitarian aid collection center on the territory of the parish—warm clothes and other things for homeless fire victims and families in need are brought here from all over the town.

Until recently, the parish has on a voluntary basis helped rescue families from under the shelling and taken them to other Ukrainian towns or to the border with the Russian Federation. A parish driver, assistant churchwarden Vyacheslav Gusakovsky, was killed during one of such journeys while he was driving back from the Russian border. Later the Ukrainian media accused the slain driver of transporting weapons and explosives.

 

 

 

 

Archbishop Viganò to Medical Doctors for Covid Ethics International

stilumcuriae  |  Medical Doctors for Covid Ethics International (MD4CE International) is grateful to His Excellency, Archbishop Carlo Maria Vigano, for speaking to us and sharing his thoughts on the current global crisis, which began with the fraudulent concocted Covid-19 pandemic emergency, supported by and maintained by an evil military grade psychological operation, complete with the unashamed use of fear and shame propaganda, which was unleashed in a coordinated manner on the unsuspecting people of the entire world by their own governments in early 2020, with predictably cataclysmic results.

MD4CE International is an international group of medical doctors, scientists, lawyers, journalists, economists, historians, politicians, philosophers, data analysts, bankers, military/intelligence experts and others from all over the world, working determinedly together to expose the terrible truth of what has happened during the past three years to the people of the world, their families, their communities, their countries, and to hold those responsible for the great crimes committed properly to account.

Dear and distinguished friends,

Allow me first of all to thank Doctor Stephen Frost for the invitation he has extended to me to speak to you. Along with Doctor Frost I also thank all of you: your commitment to fighting the psychopandemic propaganda is commendable. I am well aware of the difficulties you have had to face in order to remain consistent with your principles, and I hope that the damage you have suffered can be adequately repaired by those who have discriminated against you, depriving you of work and salary and labelling you as dangerous no-vaxxers.

I am pleased to be able to speak and share with you my thoughts about the current global crisis. A crisis that we can consider to have begun with the pandemic emergency, but that we know has been planned for decades with very specific purposes by well-known personalities. Stopping at the pandemic alone would in fact be a serious mistake, because it would not allow us to consider the events in their full coherence and inter-connectedness, thus preventing us from understanding them and above all from identifying the criminal intentions behind them. You too – each with your own expertise in the medical, scientific, legal or other fields – will agree with me that limiting yourselves to your own discipline, which in some cases is extremely specific, does not fully explain the rationale for certain choices that have been made by governments, international bodies, and pharmaceutical agencies. For example, finding “graphene-like” material in the blood of people who have been inoculated with experimental serums makes no sense for a virologist, but it does made sense for an expert in nanomaterials and nanotechnology who understands what graphene can be used for. It also makes sense for an expert in medical patents, who immediately identifies the content of the invention and relates it to other similar patents. It also makes sense for an expert in war technologies who knows about studies on the enhanced man (a document of the British Ministry of Defense calls him “augmented man” in transhumanistic terms) and is therefore able to recognize in graphene nanostructures the technology that enables the augmentation of the war performance of military personnel. And a telemedicine expert will be able to recognize in those nanostructures the indispensable device that sends biomedical parameters to the patient control server and also receives certain signals from it.

Once again: the assessment of events from a medical point of view should take into account the legal implications of certain choices, such as the imposition of masks or, even worse, mass “vaccination,” made in violation of the fundamental rights of citizens. And I am sure that in the field of health governance the manipulations of the classification codes of diseases and therapies will also emerge, which have been designed to make the harmful effects of measures taken against Covid-19 untraceable, from placing people on respirators in intensive care to watchful waiting protocols, to say nothing of the scandalous violations of regulations by the European Commission which – as you know – has no delegation from the European Parliament in the field of Health, and that is not a public institution but rather a private business consortium.

Just in the past few days, at the G-20 Bali summit, Klaus Schwab instructed heads of government – almost all coming from the Young Global Leaders for Tomorrow program of the World Economic Forum – about the future steps to be taken in view of establishing a world government. The president of a very powerful private organization with enormous economic means exercises undue power over world governments, obtaining their obedience from political leaders who have no popular mandate to subject their nations to the delusions of power of the elite: this fact is of unprecedented gravity. Klaus Schwab said: “In the fourth industrial revolution the winners will take it all, so if you are a World Economic Forum first mover, you are the winners” (here). These very serious statements have two implications: the first is that “the winners will take it all” and will be “winners” – it is not clear in what capacity and with whose permission. The second is that those who do not adapt to this “fourth industrial revolution” will find themselves ousted and will lose – they will lose everything, including their freedom. In short, Klaus Schwab is threatening the heads of government of the twenty most industrialized nations in the world to carry out the programmatic points of the Great Reset in their nations. This goes far beyond the pandemic: it is a global coup d’état, against which it is essential that people rise up and that the still healthy organs of states start an international juridical process. The threat is imminent and serious, since the World Economic Forum is capable of carrying out its subversive project and those who govern nations have all become either enslaved or blackmailed by this international mafia.

In light of these statements – and those of others no less delusional than Yuval Noah Harari, Schwab’s adviser – we understand how the pandemic farce served as a trial balloon for imposing controls, coercive measures, curtailing individual freedoms, and increasing unemployment and poverty. The next steps will have to be carried out by means of economic and energy crises, which are instrumental to the establishment of a synarchic government in the hands of the globalist elite.

World's Largest Purveyor Of State Sponsored Terrorism And Political Assassination

warontherocks |  today’s growing wave of assassination attempts has crossed ideologies. Certain adherents of the far left have been responsible for attempts on the Republican baseball practice and more recently Justice Kavanaugh. But the far-right is also active in this space and was responsible for the most recent successful high-level political assassination in the country: the killing of Reverend Clementa Pinckney, state senator of South Carolina, at the Mother Emanuel AME Church in Charleston in 2015. Jihadists often place prominent figures in their crosshairs, as demonstrated by a recently disrupted plot against George W. Bush. Even the more nascent male supremacist movement has its targets: A so-called “men’s rights activist” attacked the home of U.S. District Court Judge Esther Salas in July 2020, killing her son.

The emerging trend is due in no small part to the reemergence of so-called “accelerationism” as a distinct violent extremist strategy. For extremists seeking to sow chaos and speed up some cataclysmic societal collapse, high-profile politicians provide an attractive target, as symbols of the mainstream liberal political order. “We need to kill the HVT’s,” one poster wrote on Telegram in August 2019, using a military acronym for high-value target. “When a popular HVT is gunned down, it inspires hope and dreams.” The COVID pandemic then added fuel to the fire as public officials were blamed and then threatened for the lockdowns and enforced quarantines. Targets ranged from prominent health officials like cerebral National Institute of Allergy and Infectious Diseases Director Dr. Anthony Fauci to Michigan Governor Gretchen Whitmer, as well as many other lower-level state officials responsible for the imposition of these extraordinary public health measures. Fauci was forced into constant law enforcement protection because of threats against his life — which was only a prelude to the death threats and serial harassment that now routinely are directed against local and state election officials.

Political assassinations are uniquely suited to tear at the country’s social fabric. For starters, they force opposing politicians and voters into an apparently awkward dilemma between condemning hatred and violence and seeming to renege on their own political positions — a situation Democrats did not handle particularly well after the attempt on Kavanaugh’s life. As Deputy Attorney General Lisa Monaco stated in June in response to that attempted attack, “We can’t come together on this topic without acknowledging and condemning the appalling rise in violence that we have seen from a range of ideologies directed at public officials.” But they also risk dissuading good people, across the political spectrum, from running for public office and participating in a vibrant American democracy. Indeed, perhaps the most damning element of the January 6 commission hearings has been the broadcasting of the threats issued against everyday public servants, such as Georgia’s election workers. The Department of Justice recently announced it has opened around 110 federal criminal investigations into “contacts reported as hostile or harassing by the election community.” “A common refrain I hear from my members is that nobody is going to take this seriously until something bad happens, and we are all braced for the worst,” the National Association of State Election Directors executive director warned in recent written testimony to the Senate Judiciary Committee. “Until recently, this was not a field you went into thinking it could cost you your life.”

Heightening the threat yet further is a growing tendency for assailants to use untraceable or even homemade weaponry as part of violent plots — as seen in the assassination of Abe, in which the assassin used a fully homemade shotgun to evade Japan’s stringent gun laws. The crude attack was reminiscent of failed drone attacks against political leaders in Venezuela and Iraq and may be indicative of an emerging era in which more widely accessible tools are weaponized in these strikes against individuals — again, regardless of the motivating ideology. Cruder technology lowers the barriers to entry for attackers, allowing even untrained or unprepared extremists — such as Zeldin’s assailant, who, despite being an Army veteran, used a personal protection device disguised as a cat-shaped keychain in his assault — to attempt serious plots. As Colin Clarke and Joseph Shelzi write, “The proliferation of emerging personal technologies like drones, 3-D-printed weapons, and other innovations will likely open the door for more attacks against high-profile figures in the future.”

We live in an age of heightened political tensions, when political decisions are often seen as existential crises, and where elections, therefore, carry perceived life-or-death stakes. With a midterm around the corner, a former president under investigation, and major upheavals occurring on hot-button issues such as abortion and gun control, extremists inclined to violence will be increasingly likely to lash out. The situation is only made more serious by the seeming consent a faction of the political right has offered to would-be assassins, including a Florida State House candidate who was recently expelled from Twitter for writing, “Under my plan, all Floridians will have permission to shoot FBI, IRS, ATF and all other feds on sight! Let freedom ring!” The conceit that fuels these would-be assassins’ fanaticism and feeds their egos poses a considerable and growing danger to civil servants and political figures across the political spectrum — at a time when mass shootings at schools, shopping malls, cinemas, and other public venues have already become an increasingly frequent occurrence. “The system was blinking red,” Director of Central Intelligence George Tenet famously told the 9/11 Commission describing the months before September 2001 — a sentiment which feels pertinent again now.