alhambrapartners | The Wall Street Journal reported a few days ago (h/t ZeroHedge)
on the status of the ongoing disruption in domestic production of long
haul trucks and vehicles. In what can only be confirmation of the state
of US manufacturing, the huge drop in orders for new trucks matches
shippers’ perceptions of the actual economic flow in goods. While
economists want that to be an isolated circumstance of only
manufacturing, goods activities account for a significant proportion of
services as well. And it is getting bad:
Orders for new big rigs plunged and inventories of unsold
trucks soared to their highest levels since just before the financial
crisis, as uncertainty about future demand and a weak market for freight
transportation weighed on truck manufacturers.
About 67,000 Class 8 trucks are sitting unsold on dealer lots, after
sales in March dropped 37% from a year earlier to 16,000 vehicles,
according to ACT Research. Class 8 trucks are the type most commonly
used on long-haul routes. Inventories haven’t been this high since early
2007, said Kenny Vieth, president of ACT.
It leaves no doubt that “something” is very wrong now in manufacturing and normal economic flow.
“Fleets are being very cautious in the current uncertain
economic environment,” wrote Don Ake, a vice president with FTR
Transportation Intelligence, which reported similar order numbers for
March. “Freight has slowed due to the manufacturing recession, so they
have sufficient trucks to meet current demand.”
Some of this reduction in 2016, as the Journal reports, is due to
companies over-ordering in 2014 and 2015 based on the narrative that the
economy was actually healing, or at worse would stay in its “new
normal.” It raises the issue as to whether these conditions and the
manufacturing recession they reflect are cyclical or structural; or
both.
As I wrote yesterday,
the contraction in goods and the US economy’s basis for them may or may
not be heading toward recession. It is clear, however, that whatever
the ultimate cycle reality there are deeper imbalances that run back
several years, likely traced to decades of financialization that is now
overturning, and thus really supersedes cyclical discussion. What we see
in the US is not limited to the US, however; it is a global phenomenon,
which can only mean one possible explanation.
WaPo | Brian Beutler has an important piece in which he raises an unsettling question:
Could the next Republican president nominate one or more Supreme Court
justices who would seek to restore a pre-New Deal judicial conception of
liberty of contract, with the goal of undermining much of the
regulatory state that many Americans take for granted today?
Beutler reports on a movement among legal-minded libertarians to rehabilitate the Lochner
decision, the notorious 1905 Supreme Court ruling that invalidated a
state law limiting the working hours of bakers, giving its name to the
“Lochner era” of Supreme Court rulings in which economic regulations
established by popularly elected officials were struck down as
unconstitutional. The Lochner era is widely seen to have ended during
the New Deal, when the Court upheld (among many other things) a state
minimum wage law, concluding that liberty of contract is not an
“absolute” right.
Sam Bagenstos, a liberal constitutional scholar at the University of Michigan, tells Beutler
that “a full fledged return to Lochner” could ultimately undermine a
whole host of economic regulations, including minimum wage, overtime,
and worker safety laws and even possibly laws protecting customers from
discrimination based on race.
One leading libertarian lawyer
tells Beutler frankly that the goal is to invalidate much social welfare
legislation “at the federal level,” though I would add that a Lochner
restoration might invalidate a fair amount of it at the state level as
well. Libertarians are frustrated with the Roberts court for its rulings
preserving Obamacare — decisions that have been widely interpreted as a
sign of Roberts’ judicial restraint and deference to the elected
branches — and the hope is that a Republican president will appoint more
unabashedly activist judges when it comes to placing limits on federal
power to regulate the economy:
guardian | “Got chased by a mob of taxi drivers who threw rocks,” tweeted the singer Courtney Love from Charles de Gaulle airport. She was caught up in what is becoming a global trend: the backlash against Uber.
French taxi drivers were protesting on Thursday at vehicles operated by
drivers working for the Californian business, which functions like a
taxi-hire company, but via smartphones and without directly employing
its drivers.
The taxi drivers were protesting at seeing their livelihoods
threatened: it costs more than €100,000 (£71,000) for a taxi licence in
Paris. Uber
drivers, though, pay nothing, using their own cars and just paying a
proportion of their takings to the company for the rides they pick up.
There has been similar anger, though not riots, in New York where taxi
licences, called “medallions”, can cost a million dollars. And
regulators, courts and police have been raising concerns around the
world, too.
It’s been a tough week for Uber. The protests in France, where
UberPop (as it is called locally) has been declared illegal yet still
operates, came just a week after California’s Labor Commission
decided that Uber drivers there were employees, not contractors – a
distinction that could impose significant costs and responsibilities.
Uber had not responded to a request for comment at the time of writing.
Uber’s troubles signal a troubled birth for a 21st-century concept:
the sharing economy. In this brave new world, untapped capacity – such
as idle cars and rooms – is made available for hire, increases
efficiency and lowers the price of those goods and services.
It is not just Uber that is facing resistance over the sharing
phenomenon. Paris is also the scene of another collision between a
company from the sharing economy and the authorities: about 2% of all
apartment units in the city are available for rent through AirBnB,
which connects apartment owners and short-term renters. With 40,000
listings at the start of April, it’s the company’s largest market in
Europe, ahead of London with just under 25,000 and Barcelona with
16,600.
physicstoday | “The case against science,” wrote Richard Horton, editor of the medical journal the Lancet, “is straightforward: much of the scientific literature, perhaps half, may simply be untrue.” Horton’s April commentary appeared weeks before news broke about Science
magazine’s now widely analyzed retraction of a psychology paper about
attitudes towards gay marriage. Much in the current media analysis,
whether or not citing Horton specifically, aligns with his
judgment—sometimes without much of the hopefulness he framed within this
harshness.
Consider, for example, Charles Seife’s Los Angeles Timesop-ed.
The science journalist and New York University journalism professor
discerns “a weakness at the heart of the scientific establishment,”
which a “steady drip-drip-drip of falsification, exaggeration and
outright fabrication [is] eroding.”
Science itself eroding? Horton leveled general accusations:
Afflicted by studies with small sample sizes, tiny
effects, invalid exploratory analyses, and flagrant conflicts of
interest, together with an obsession for pursuing fashionable trends of
dubious importance, science has taken a turn towards darkness.… The
apparent endemicity of bad research behaviour is alarming. In their
quest for telling a compelling story, scientists too often sculpt data
to fit their preferred theory of the world. Or they retrofit hypotheses
to fit their data. Journal editors deserve their fair share of criticism
too. We aid and abet the worst behaviours.
But in some ways—not always matched in the popular
media—Horton placed hopefulness alongside the harshness. “The good news
is that science is beginning to take some of its worst failings very
seriously,” he wrote, though the “bad news is that nobody is ready to
take the first step to clean up the system.” He described possible
hopeful steps, including one inspired by physicists:
One of the most convincing proposals came from outside
the biomedical community. Tony Weidberg is a Professor of Particle
Physics at Oxford. Following several high-profile errors, the particle
physics community now invests great effort into intensive checking and
rechecking of data prior to publication. By filtering results through
independent working groups, physicists are encouraged to criticise. Good
criticism is rewarded. The goal is a reliable result, and the
incentives for scientists are aligned around this goal. Weidberg worried
we set the bar for results in biomedicine far too low. In particle
physics, significance is set at 5 sigma—a p value of 3 × 10–7 or 1 in 3.5 million (if the result is not true, this is the probability that the data would have been as extreme as they are).
Other scientists have also given the popular media cues
for generalizing harshly about science overall from specific failings
like the retracted Science paper. At Nature, Richard Van Noorden borrowed phrasing from Seife in reporting that delegates to the recent World Conference on Research Integrity in Rio de Janeiro saw in the retracted study only more of the “steady drip-drip of research misconduct.” In December 2013, the American Journal of Neuroradiology published a paper with a powerfully loaded title: “The fraud and retraction epidemic.” Last month at The Conversation, Laureate Professor of Mathematics Jonathan Borwein of the University of Newcastle published a piece
called “The ‘train wreck’ continues: Another social science
retraction.” The train-wreck analogy comes from 2012, when Nobel
laureate Daniel Kahneman called on psychologists to tighten up
replicability in “social priming” research, as reported in Nature. Two years ago, Borwein coauthored a Huffington Postessay
arguing that the “scientific world is suffering through a rash of
examples of the sad consequences of the ‘hype now, hide later’ approach
to scientific news.”
alternet | Mega-family superstar, Josh Duggar, has resigned his position as lobbyist for the Family Research Council after In Touch Magazine
published a police report confirming that JimBob and Michelle Duggar of
TLC’s “19 Kids and Counting” fame’s oldest son confessed to molesting
several female minors in 2002 - 2003.
According to
the 2006 police report, Duggar family patriarch, JimBob actively covered
up Josh’s confession and neglected to notify authorities or provide
professional help for Josh and/or his victims. To make matters worse,
Josh’s pregnant wife, Anna Duggar, believes her husband is a changed man
and continues - along with the couple’s three young children - to live
with an admitted child sex offender. And to top it all off, the Duggar
family publicly declared that God used the tragic situation to draw
their family closer to Him.
Jesus Friggin’ Christ, what a mess! As a former Quiverfull
believer, I recognize in this Duggar family debacle several essential
beliefs which are widely held amongst fundamentalist Christians which
shackle True Believer’s™ common sense to an outdated and irrelevant
god-myth and seriously impair their ability to make sound moral choices.
JimBob and Michelle Duggar live in a fantasy world of their
own making, and they believe that, just like in the fairy tales, they
all will live happily ever after. While confessing to not being a perfect family,
and admitting their family faces challenges and struggles every day,
the Duggars are convinced “that dark and difficult time caused [the
family] to seek God like never before,” which in their minds, means the
molestation really wasn’t so bad, and in fact, has turned out to be a
kind of blessing in disguise since each one of them “drew closer to
God,” as a result of “something so terrible.”
According
to the “eternally happy ending” story which the Duggars are telling
themselves, the little girls whom Josh allegedly groped and fondled are
not victims or even survivors of sexual abuse, but are instead equated
with the “highly favored” Old Testament Joseph whose brothers sold him
into slavery: What Satan meant for evil, God used for good.
Suffering in this life is insignificant - even trifling - compared to the faith-strengthening
and soul-saving purpose of trials which will be richly rewarded with
eternal life in Heaven … so praise the fucking Lord for whatever misery
He sends to you and your children.
truthdig | Although the United States, in the words of columnist Nicholas
Kristof, is “the most powerful colossus in the history of the world,” it
lags significantly in quality of life for its citizens. In the Social Progress Index 2015
the U.S. does not make the top 10, or even top 15. The global study
measured “basic human needs,” “foundations of wellbeing” and
opportunity.
Overall, the U.S comes in at 16th, and some indices are particularly startling.
As Kristof writes
in The New York Times: “The index ranks the United States 30th in life
expectancy, 38th in saving children’s lives, and a humiliating 55th in
women surviving childbirth. O.K., we know that we have a high homicide
rate, but we’re at risk in other ways as well. We have higher traffic
fatality rates than 37 other countries, and higher suicide rates than
80. We also rank 32nd in preventing early marriage, 38th in the equality
of our education system, 49th in high school enrollment rates and 87th
in cellphone use.”
The top countries in the study are Norway, Sweden, Switzerland, Iceland,
New Zealand and Canada. Of the 133 countries rated, Central African
Republic comes in last, right after Chad and Afghanistan.
“One way of looking at the index,” says Kristof, “is to learn from
countries that outperform by having social indicators better than their
income levels. By that standard, the biggest stars are Costa Rica and
Uruguay, with New Zealand and Rwanda also outperforming.”
In a time of ever-greater economic inequality, it’s worth remembering
that everything isn’t just dandy if some Americans are doing extremely
well. What counts is how we are doing as a people.
mail&guardian | For much of this week, our roads will overflow with cars, buses and
minibuses full of pilgrims en route to African Zions and Jerusalems.
Many local rivers will become Jordans in which the recently converted
will be born again.
Country valleys will echo with songs of gratitude from wretched souls
singing: “Jo, ke mohlolo ha ke ratwa le nna [what a miracle it is for someone like me to be loved].”
Innocent villagers will be battered with amplified sermons
on loudspeakers in all manner of fake American accents. With their
stomping feet, the dancing masses will convert ordinary mountains and
hills into sacred spaces. And the goats will catch hell on several
fronts – they will be slaughtered either in celebration or in libation.
For more than 170 years, Karl Marx’s brief reference to
religion as the opium of the people has proved hard to forget and harder
to forgive. He probably did not have Africa in mind when he made the
statement, but nowhere is this Marxist “dictum” in sharper focus. This
is the continent whose people respected scholar and academic John
Mbiti’s described as “notoriously religious”.
Nothing captures the tragedy and the wonder of the African
continent better than the coexistence of poverty and religiosity, both
in their most extreme forms imaginable. The question is whether the
coincidence is merely casual or causal – and in which direction. Are
Africans poor because they are religious, religious because they are
poor, or religious in spite of being poor?
cluborlov | Once upon a time—and a fairly long time it was—most of the thickly
settled parts of the world had something called feudalism. It was a way
of organizing society hierarchically. Typically, at the very top there
was a sovereign (king, prince, emperor, pharaoh, along with some high
priests). Below the sovereign were several ranks of noblemen, with
hereditary titles. Below the noblemen were commoners, who likewise
inherited their stations in life, be it by being bound to a piece of
land upon which they toiled, or by being granted the right to engage in a
certain type of production or trade, in case of craftsmen and
merchants. Everybody was locked into position through permanent
relationships of allegiance, tribute and customary duties: tribute and
customary duties flowed up through the ranks, while favors, privileges
and protection flowed down.
It was a remarkably resilient, self-perpetuating
system, based largely on the use of land and other renewable resources,
all ultimately powered by sunlight. Wealth was primarily derived from
land and the various uses of land. Here is a simplified org chart
showing the pecking order of a medieval society.
Feudalism was essentially a steady-state system. Population pressures
were relieved primarily through emigration, war, pestilence and, failing
all of the above, periodic famine. Wars of conquest sometimes opened up
temporary new venues for economic growth, but since land and sunlight
are finite, this amounted to a zero-sum game.
But all of that changed when feudalism was replaced with capitalism.
What made the change possible was the exploitation of nonrenewable
resources, the most important of which was energy from burning
fossilized hydrocarbons: first peat and coal, then oil and natural gas.
Suddenly, productive capacity was decoupled from the availability of
land and sunlight, and could be ramped up almost, but not quite, ad
infinitum, simply by burning more hydrocarbons. Energy use, industry and
population all started going up exponentially. A new system of economic
relations was brought into being, based on money that could be
generated at will, in the form of debt, which could be repaid with
interest using the products of ever-increasing future production.
Compared with the previous, steady-state system, the change amounted to a
new assumption: that the future will always be bigger and richer—rich
enough to afford to pay back both principal and interest.
hirhome | In this essay I will explore the important connection between
conformism as an adaptive psychological strategy, and the emergence of
the phenomenon of ethnicity. My argument will be that it makes sense
that nature made us conformists. And once humans acquired this adaptive
strategy, I will argue further, the development of ethnic organization
was inevitable. Understanding the adaptive origins of conformism, as we
shall see, is perhaps the most useful way to shed light on what
ethnicity is—at least when examined from the functional point of view,
which is to say from the point of view of the adaptive problems that
ethnicity solves. I shall begin with a few words about our final
destination.
Ethnicity is a phenomenon that rightly occupies much attention in lay
and scholarly circles alike, because it is relevant to almost
everything that humans do. What is it? From the descriptive point of
view, ethnicity is normative culture. That is to say, an ethnie is a collection of human
beings who more or less agree on how a human life should be lived:
which foods should be avoided, which eaten, and how the latter should
be prepared; what sorts of behaviors are funny, shameful, offensive
(and which aren't); by what specific ritual displays should politeness
be expressed in a million different contexts; what forms of dress and
cosmetic enhancement are appropriate for members of either sex; etc.
Ethnicity is a collection of 'oughts' and 'ought nots' that get passed
down more or less as a package along with the associated social label
inherited from one's parents; "I am an X." In some academic circles,
the question "Which ethnie has figured out the right way to live?" will
immediately be met with the following retort:
"Why, the premise is absurd! Why should there be one best way to live a
human life?" Perhaps. But this cosmopolitan multiculturalist complaint
belongs to a clear minority. To the same question, most human beings
all around the world have a ready answer, and it is always the same;
"My ethnie lives life the way a human should." Consequently, members of
ethnie A can easily amuse, offend, or shock members of ethnie B merely
in the act of conforming to the 'oughts' and 'ought nots' that As feel
obligated to pass down from one generation to the next.
Such haughty or offended reactions are usually labeled 'ethnocentrism',
or, depending on their intensity and negativity, 'prejudice' and
'racism'. Many academics consider ethnocentrism a "bad" thing in any of
its forms. But is it? Yes, it is a bad thing, very much so. The values
of science require that we root out from our observational methods any
source of consistent, distorting bias; and believing that cultural
difference implies error makes it well-nigh impossible for the social
scientist to make much progress in the study of cultural variation.
Even more important, by my lights at least, is that so long as we are
not cosmopolitan and therefore tolerant and compassionate with respect
to the ways of our neighbors, we are still moral failures.
Norm-conformism is an adaptive strategy that maximizes the number of
potential interactants in the conformist's local population. It makes sense to lament and oppose specific outcomes of particular conformist processes, such as some silent majorities, and ethnic prejudice. But to
treat "conformism" and its consequences as a generalized evil in the
abstract would spill a narrowly applicable moral evaluation into domains where not only does morality not apply, but where even a non-moral
interpretation of the negative judgment "bad" will also not fit, given
that norm-conformism does a lot of useful work helping humans navigate
their social world. As always, it is best to put our moral goals in charge of
conduct directed towards our fellow human beings. If we turn them
instead into axiomatic priors of a scientific analysis, we saddle our
attempt to understand human perception and behavior with
epistemological baggage that makes it harder to understand why people
do the things they do. Such ignorance can lead us to hurt people when
we meant to help, and it follows directly that this is ethically undesirable. Therefore, if
we have a compassion-based obligation to, first, do no harm, then we
have a moral imperative to be honest about what causes human behavior,
even if we would prefer to have been designed differently. Wishful
thinking will not heal a troubled world, but an improved understanding
of it just may.
The Archdruid Report | Now of course there are plenty of arguments that could be deployed against this modest proposal. For example, it could be argued that progress doesn't have to generate a rising tide of externalities. The difficulty with this argument is that externalization of costs isn't an accidental side effect of technology but an essential aspect—it’s not a bug, it’s a feature. Every technology is a means of externalizing some cost that would otherwise be borne by a human body. Even something as simple as a hammer takes the wear and tear that would otherwise affect the heel of your hand, let’s say, and transfers it to something else: directly, to the hammer; indirectly, to the biosphere, by way of the trees that had to be cut down to make the charcoal to smelt the iron, the plants that were shoveled aside to get the ore, and so on.
For reasons that are ultimately thermodynamic in nature, the more complex a technology becomes, the more costs it generates. In order to outcompete a simpler technology, each more complex technology has to externalize a significant proportion of its additional costs, in order to compete against the simpler technology. In the case of such contemporary hypercomplex technosystems as the internet, the process of externalizing costs has gone so far, through so many tangled interrelationships, that it’s remarkably difficult to figure out exactly who’s paying for how much of the gargantuan inputs needed to keep the thing running. This lack of transparency feeds the illusion that large systems are cheaper than small ones, by making externalities of scale look like economies of scale.
It might be argued instead that a sufficiently stringent regulatory environment, forcing economic actors to absorb all the costs of their activities instead of externalizing them onto others, would be able to stop the degradation of whole systems while still allowing technological progress to continue. The difficulty here is that increased externalization of costs is what makes progress profitable. As just noted, all other things being equal, a complex technology will on average be more expensive in real terms than a simpler technology, for the simple fact that each additional increment of complexity has to be paid for by an investment of energy and other forms of real capital.
Strip complex technologies of the subsidies that transfer some of their costs to the government, the perverse regulations that transfer some of their costs to the rest of the economy, the bad habits of environmental abuse and neglect that transfer some of their costs to the biosphere, and so on, and pretty soon you’re looking at hard economic limits to technological complexity, as people forced to pay the full sticker price for complex technologies maximize their benefits by choosing simpler, more affordable options instead. A regulatory environment sufficiently strict to keep technology from accelerating to collapse would thus bring technological progress to a halt by making it unprofitable.
WaPo | There’s a scene
in Stanley Kubrick’s comic masterpiece “Dr. Strangelove” in which Jack
D. Ripper, an American general who’s gone rogue and ordered a nuclear
attack on the Soviet Union, unspools his paranoid worldview — and the
explanation for why he drinks “only distilled water, or rainwater, and
only pure grain alcohol” — to Lionel Mandrake, a dizzy-with-anxiety
group captain in the Royal Air Force.
Ripper: “Have you ever heard of a thing called fluoridation? Fluoridation of water?”
Mandrake: “Ah, yes, I have heard of that, Jack. Yes, yes.”
Ripper: “Well, do you know what it is?”
Mandrake: “No. No, I don’t know what it is, no.”
Ripper:
“Do you realize that fluoridation is the most monstrously conceived and
dangerous communist plot we have ever had to face?”
The
movie came out in 1964, by which time the health benefits of
fluoridation had been thoroughly established and anti-fluoridation
conspiracy theories could be the stuff of comedy. Yet half a century
later, fluoridation continues to incite fear and paranoia. In 2013,
citizens in Portland, Ore., one of only a few major American cities that
don’t fluoridate, blocked a plan
by local officials to do so. Opponents didn’t like the idea of the
government adding “chemicals” to their water. They claimed that fluoride
could be harmful to human health.
Actually fluoride is a natural
mineral that, in the weak concentrations used in public drinking-water
systems, hardens tooth enamel and prevents tooth decay — a cheap and
safe way to improve dental health for everyone, rich or poor,
conscientious brushers or not. That’s the scientific and medical
consensus.
To which some people in Portland, echoing anti-fluoridation activists around the world, reply: We don’t believe you.
We live in an age when all manner of scientific knowledge — from the safety of fluoride and vaccines
to the reality of climate change — faces organized and often furious
opposition. Empowered by their own sources of information and their own
interpretations of research, doubters have declared war on the consensus
of experts. There are so many of these controversies these days, you’d
think a diabolical agency had put something in the water to make people
argumentative.
WaPo | Walker had decided to challenge Gwen Moore (D),
an African American woman who represented a partly white and deeply
Democratic state assembly district that surrounded Marquette, Hiller
said.
Republican leaders welcomed Walker’s bid. He wouldn’t win,
but he would still force Moore to spend money and time defending the
seat. (Walker later moved to suburban Wauwatosa, and it was there that
he won his seat in 1993.)
In 1990, the 22-year-old Walker spent
days knocking on doors in the district, preaching a get-tough message.
He wanted 200 more cops on the street and stronger mandatory sentences
for drug dealers.
“The number one fear is crime,” he wrote in a
letter to Marquette students, asking them, again, to vote for him. “For
too long, we have ignored this issue and now it is time to do something
about it.”
Moore, who is now a member of Congress, said: “His
campaign was one big dog whistle.” She believed that Walker’s anti-crime
message was a way to speak to white voters’ fears of blacks without
saying them aloud. “He had sort of insinuated sort of the worst
stereotypes about black people [and] innate criminality.”
Hiller,
Walker’s campaign treasurer, said that Moore was entirely wrong about
Walker’s message. “There was no racial angle,” he said. “It never
crossed our minds.”
On election night, Walker’s chances looked so
terrible that Walker and Hiller left the district and the city of
Milwaukee behind. They started driving to Madison, the state capital, to
attend parties for other Republicans who had a chance.
Then, for a minute, something strange happened.
“We’re
listening to election returns on the radio, and the guy comes on: ‘In a
surprise in the [7th District], Scott Walker is ahead of Gwen Moore,’ ”
Hiller said. “Literally, I pulled off the road.”
The two young
men sat there on the shoulder, blindsided by the idea that Walker — a
politician who hadn’t won anything he really wanted — might be about to
win. Fist tap Vic.
royalsocietypublishing |Humans are unique both in their cognitive abilities and in the extent of cooperation in large groups of unrelated individuals. How our species evolved high intelligence in spite of various costs of having a large brain is perplexing. Equally puzzling is how our ancestors managed to overcome the collective action problem and evolve strong innate preferences for cooperative behaviour. Here, I theoretically study the evolution of social-cognitive competencies as driven by selection emerging from the need to produce public goods in games against nature or in direct competition with other groups. I use collaborative ability in collective actions as a proxy for social-cognitive competencies. My results suggest that collaborative ability is more likely to evolve first by between-group conflicts and then later be utilized and improved in games against nature. If collaborative abilities remain low, the species is predicted to become genetically dimorphic with a small proportion of individuals contributing to public goods and the rest free-riding. Evolution of collaborative ability creates conditions for the subsequent evolution of collaborative communication and cultural learning.
guardian | Earlier this year engineer Dr Craig Labovitz testified before the US
House of Representatives judiciary subcommittee on regulatory reform,
commercial and antitrust law. Labovitz is co-founder and chief executive
of Deepfield, an
outfit that sells software to enable companies to compile detailed
analytics on traffic within their computer networks. The hearing was on
the proposed merger of Comcast and Time Warner Cable and the impact it
was likely to have on competition in the video and broadband market. In
the landscape of dysfunctional, viciously partisan US politics, this
hearing was the equivalent of rustling in the undergrowth, and yet in
the course of his testimony Labovitz said something that laid bare the new realities of our networked world.
“Whereas internet traffic was once broadly distributed across
thousands of companies,” he told the subcommittee, “we found that by
2009 half of all internet traffic originated in less than 150 large
content and content-distribution companies. By May of 2014, this number
had dropped by a factor of five. Today, just 30 companies, including
Netflix and Google, contribute on average more than one half of all
internet traffic in the United States during prime-time hours.”
To those of us who were accustomed to thinking of the internet as a
glorious, distributed, anarchic, many-to-many communication network in
which anyone could become a global publisher, corporate gatekeepers had
lost their power and peer-to-peer sharing was becoming the liberating
norm, Labovitz’s brusque summary comes as a rude shock. Why? Because
what he was really saying is that the internet is well on its way to
being captured by giant corporations – just as the Columbia law
professor Tim Wu speculated it might be in The Master Switch, his magisterial history of 20th-century communications technologies.
In that book, Wu recounted the history of telephone, movie, radio and
TV technologies in the US. All of them had started out as creative,
anarchic, open and innovative technologies but over time each had been
captured by corporate interests. In some cases (eg the telephone) this
happened with the co-operation of the state, but in most cases it
happened because visionary entrepreneurs offered consumers propositions
that they found irresistible. But the result was always the same:
corporate capture of the technology and the medium. And the most
insidious thing, Wu wrote, was that this process of closure doesn’t
involve any kind of authoritarian takeover. It comes, not as a bitter
pill, but as a “sweet pill, as a tabloid, easy to swallow”. Most of the
corporate masters of 20th-century media delivered a consumer product
that was better than what went before – which is what consumers went for
and what led these industries towards closure.
At the end of his book, Wu posed the 64-trillion-dollar question:
would the internet also fall victim to this cycle? For years, many of us
thought that it wouldn’t: it was too decentralised, too empowering of
ordinary people, too anarchic and creative to succumb to that kind of
control.
reuters | The Ebola crisis
is forcing the American healthcare system to consider the previously
unthinkable: withholding some medical interventions because they are too
dangerous to doctors and nurses and unlikely to help a patient.
U.S. hospitals have over the
years come under criticism for undertaking measures that prolong dying
rather than improve patients' quality of life.
But
the care of the first Ebola patient diagnosed in the United States, who
received dialysis and intubation and infected two nurses caring for
him, is spurring hospitals and medical associations to develop the first
guidelines for what can reasonably be done and what should be withheld.
Officials
from at least three hospital systems interviewed by Reuters said they
were considering whether to withhold individual procedures or leave it
up to individual doctors to determine whether an intervention would be
performed.
Ethics experts say they
are also fielding more calls from doctors asking what their
professional obligations are to patients if healthcare workers could be
at risk.
U.S. health officials
meanwhile are trying to establish a network of about 20 hospitals
nationwide that would be fully equipped to handle all aspects of Ebola
care.
Their concern is that poorly
trained or poorly equipped hospitals that perform invasive
procedures will expose staff to bodily fluids of a patient when they are
most infectious. The U.S. Centers for Disease Control and Prevention is
working with kidney specialists on clinical guidelines for delivering
dialysis to Ebola patients. The recommendations could come as early as
this week.
The possibility of
withholding care represents a departure from the "do everything"
philosophy in most American hospitals and a return to a view that held
sway a century ago, when doctors were at greater risk of becoming
infected by treating dying patients.
"This
is another example of how this 21st century viral threat has pulled us
back into the 19th century," said medical historian Dr. Howard Markel of
the University of Michigan.
Time | Today's generation of nuns are progressive women, two things the Church isn't used to
Nuns are an endangered species. They are dying and not being replaced.
If you think the news is bad now, a world without nuns would be a far worse place. The nuns that I know are much too humble to tout their achievements and all of the good they contribute to society, but make no mistake, they are an integral part of the fabric that holds our civilization together.
In 2014 there were just 49,883 religious Catholic sisters in the United States, down 13% percent from 2010 according to figures from the Center for Applied Research in the Apostolate. To put it in greater perspective, that is a 72% decline since 1965.
Because nuns don’t brag about all of the good that they do or hashtag how awesome they are on Facebook, many people have no idea about the things they accomplish on a daily basis.
You probably haven’t heard about Sister Joan Dawber. Sister Joan, a Sister of Charity of Halifax, runs a safe house in Queens for victims of human trafficking—former sex and labor slaves. She takes these women in when they have no one else to protect them and risks her life to help them rebuild theirs.
About 20 minutes away by car from Sister Joan’s safe house, Sister Tesa Fitzgerald works tirelessly to raise the children of mothers who are incarcerated. When those women get out of prison Sister Tesa helps them get clothes, jobs and an apartment. Those women credit Tesa with nothing less than saving their lives.
Most people don’t know about Sister Nora Nash, a Franciscan Sister who lives just outside of Philadelphia. As her order’s Director of Corporate Social Responsibility, Sister Nora wakes up every single morning determined to make corporations more responsible to the human race. Sister Nora and her assistant director, Tom McCaney have taken to task the grocery store chain Kroger over the rights of farm workers, Hershey’s chocolate company over child labor, McDonald’s over childhood obesity, Walmart on raising their minimum wage and Wells Fargo over predatory lending practices. Nash wakes up every single morning determined to make corporations more responsible to the human race. Then she follows through on it.
For more than four decades Sister Jeannine Gramick has been tireless in her fight for gay rights through her organization New Ways, despite coming under intense scrutiny from the Vatican.
Sister Dianna Ortiz made headlines in 1989 when she was abducted, tortured and raped while working as a teacher in Guatemala. After living through that horror, instead of allowing herself to sink into a terrible depression, she headed up an organization to help thousands of torture survivors around the globe find the will to keep living.
It’s a problem that you haven’t heard about these women. You would think that, during a time when the Church has suffered from great criticism and weathered very public scandals, it would be celebrating these incredible achievements. Think again.
usatoday | Often, if you wait long enough, an idea comes around. Back in 2006, I wrote a piece for Popular Mechanics
on how the federal government's transfer of surplus military equipment
to local police departments -- sometimes in very small towns -- was
leading to "SWAT overkill."
My
complaints didn't get much traction with either the Bush or the Obama
administrations. But now, in the wake of what many consider to be an
overly militarized police response in Ferguson, Mo., President Obama has
ordered a review
of federal programs -- in the departments of Defense, Justice and
Homeland Security -- to arm local police with military weapons.
Lawmakers -- from Rep. Hank Johnson, D-Ga., and Sen. Claire McCaskill, D-Mo., to Sen. Rand Paul, R-Ky., who quoted my 2006 piece in an op-ed in Time Magazine --
are looking at legislation to limit transfers. This is good. There's a
role for SWAT teams in limited circumstances, but they've been overused
in recent years, deployed for absurd things such as raids on sellers of raw milk.
The problem is, when you have a hammer, everything looks like a nail.
And when you have cool military equipment, there's a strong temptation
to use it, just because, well, it's cool. (Federal regulatory agencies have succumbed to SWAT Fever too.)
I don't entirely blame the police. If somebody gave me a Bradley fighting vehicle, or an Apache helicopter, I'd take it.
But
blurring the lines between civilian policing and military action is
dangerous, because soldiers and police have fundamentally different
roles. Soldiers aim outward, at the nation's external enemies. Civil
rights and due process don't matter much, because enemies in wartime
aren't entitled to those. Nor are soldiers expected to be politically
accountable to the people they shoot.
But police turn their
attention inward. The people they are policing aren't enemy combatants,
but their fellow citizens -- and, even more significantly, their
employers. A combat-like mindset on the part of police turns
fellow-citizens into enemies, with predictable results.
I sometimes think the turning point was marked by the old cop show Hill Street Blues.
Each episode opened with a daily briefing before the officers went out
on patrol. In the early seasons, Sergeant Phil Esterhaus concluded
every briefing with "Let's be careful out there." In the later episodes, his replacement, Sergeant Stan Jablonski, replaced that with "Let's do it to them before they do it to us." The latter attitude is appropriate for a war zone, but not for a civilized society.
Time | The way suburban development usually works is that a town lays the
pipes, plumbing, and infrastructure for housing development—often
getting big loans from the government to do so—and soon after a
developer appears and offers to build homes on it. Developers usually
fund most of the cost of the infrastructure because they make their
money back from the sale of the homes. The short-term cost to the city
or town, therefore, is very low: it gets a cash infusion from whichever
entity fronted the costs, and the city gets to keep all the revenue from
property taxes. The thinking is that either taxes will cover the
maintenance costs, or the city will keep growing and generate enough
future cash flow to cover the obligations. But the tax revenue at low
suburban densities isn’t nearly enough to pay the bills; in Marohn’s
estimation, property taxes at suburban densities bring in anywhere from 4
cents to 65 cents for every dollar of liability. Most suburban
municipalities, he says, are therefore unable to pay the maintenance
costs of their infrastructure, let alone replace things when they
inevitably wear out after twenty to twenty-five years. The only way to
survive is to keep growing or take on more debt, or both. “It is a
ridiculously unproductive system,” he says.
Marohn points out that while this has been an issue as long as there
have been suburbs, the problem has become more acute with each
additional “life cycle” of suburban infrastructure (the point at which
the systems need to be replaced—funded by debt, more growth, or both).
Most U.S. suburbs are now on their third life cycle, and infrastructure
systems have only become more bloated, inefficient, and costly. “When
people say we’re living beyond our means, they’re usually talking about a
forty-inch TV instead of a twenty-inch TV,” he says. “This is like
pennies compared to the dollars we’ve spent on the way we’ve arranged
ourselves across the landscape.”
Marohn and his friends are not the only ones warning about the fix
we’ve put ourselves in. In 2010 the financial analyst Meredith Whitney
wrote a now-famous report called The Tragedy of the Commons, whose title
was taken from the economic principle that individuals will act on
their own self-interest and deplete a shared resource for their own
benefit, even if that goes against the long-term common good. In her
report, Whitney said states and municipalities were on the verge of
collapse thanks in part to irresponsible spending on growth. Likening
the municipalities’ finances and spending patterns to those of the banks
leading up to the financial crisis of 2008, Whitney explained how
spending has far outpaced revenues—some states had spent two or three
times their tax receipts on everything from infrastructure to teacher
salaries to libraries—all financed by borrowing from future dollars.
Marohn, too, claims we’ve tilled our land in inefficient ways we
can’t afford (Whitney is one of Marohn’s personal heroes). The “suburban
experiment,” as he calls it, has been a fiscal failure. On top of the
issues of low-density tax collection, sprawling development is more
expensive to build. Roads are wider and require more paving. Water and
sewage service costs are higher. It costs more to maintain emergency
services since more fire stations and police stations are needed per
capita to keep response times down. Children need to be bused farther
distances to school. One study by the Denver Regional Council of
Governments found that conventional suburban development would cost
local governments $4.3 billion more in infrastructure costs than
compact, “smart” growth through 2020, only counting capital construction
costs for sewer, water, and road infrastructure. A 2008 report by the
University of Utah’s Arthur C. Nelson estimated that municipal service
costs in low-density, sprawling locations can be as much as 2.5 times
those in compact, higher-density locations.
Marohn thinks this is all just too gluttonous. “The fact that I can
drive to work on paved roads where I can drive fifty-five miles an hour
the minute I leave my driveway despite the fact that I won’t see another
car for five miles,” he says, “is living beyond our means on a grand,
grand scale.”
pcworld | Early
one morning in April last year, someone accessed an underground vault
just south of San Jose, California, and cut through fiber-optic cables
there. The incident blacked out phone, Internet and 911 service for
thousands of people in Silicon Valley.
Such incidents, often caused by vandals, seem fairly common, but
exactly how often do they occur? Since 2007, the U.S. telecom
infrastructure has been targeted by more than a thousand malicious acts
that resulted in severe outages, according to data obtained by IDG from
the Federal Communications Commission (FCC) under the Freedom of
Information Act.
The FCC requires carriers to submit reports when an outage affects at
least 900,000 minutes of user calls, or when it impacts 911 service,
major military installations, key government facilities, nuclear power
plants or major airports.
The reports themselves are confidential for national security and
commercial reasons, but aggregate data provided by the FCC shows there
were 1,248 incidents resulting in major outages over the last seven
years.
While the data shows no clear overall trend, the years with the
highest number of incidents were recent—222 outages reported in both
2011 and 2013.
For
the last three years, vandalism was the single biggest cause of outages
identified, accounting for just over a third of the incidents in each
year.
Gun shots accounted for 9 percent of the outages in 2013, 7 percent
in 2012 and 4 percent in 2011. Cable theft accounted for roughly similar
levels—4 percent of outages in 2013, 8 percent in 2012 and 7 percent in
2011. The FCC didn’t list all the causes.
Two of the outages over the seven-year period were related to
terrorism. Both came as a result of the Boston marathon bombing in April
2013 and apparently refer to widespread cellular outages in the hours after the attacks.
The FCC didn’t respond to several requests for comment on the data.
Telecom carriers and their industry association also didn’t respond or
declined to comment, citing the sensitivity of the subject.
Telecom isn’t the only infrastructure area to be targeted. Indeed,
minutes after the fiber cables were cut in San Jose last year, snipers
opened fire on a nearby electrical substation in an attack some believe was terrorist-related.
Most of the incidents in the FCC’s telecom data likely have more
mundane causes, such as copper cable theft, a problem carriers have
discussed in the past. In 2013, Verizon twice offered rewards of $50,000
for information leading to the arrest of cable thieves who caused
numerous outages in the Pittsburgh area. Carriers have been pushing
state legislators to make cable theft a federal crime.
A Foundation of Joy
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Two years and I've lost count of how many times my eye has been operated
on, either beating the fuck out of the tumor, or reattaching that slippery
eel ...
April Three
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4/3
43
When 1 = A and 26 = Z
March = 43
What day?
4 to the power of 3 is 64
64th day is March 5
My birthday
March also has 5 letters.
4 x 3 = 12
...
Return of the Magi
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Lately, the Holy Spirit is in the air. Emotional energy is swirling out of
the earth.I can feel it bubbling up, effervescing and evaporating around
us, s...
New Travels
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Haven’t published on the Blog in quite a while. I at least part have been
immersed in the area of writing books. My focus is on Science Fiction an
Historic...
Covid-19 Preys Upon The Elderly And The Obese
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sciencemag | This spring, after days of flulike symptoms and fever, a man
arrived at the emergency room at the University of Vermont Medical Center.
He ...