Showing posts with label Race and Ethnicity. Show all posts
Showing posts with label Race and Ethnicity. Show all posts

Monday, July 06, 2020

9/12/13 REDUX: Killing Public School Integration Reset And Cloaked The Structure Of American Racism


NYTimes | In many northern cities, the 1974 United States Supreme Court decision Milliken v. Bradley killed any hopes of integrating the public schools. That ruling, involving Detroit and its suburbs, said that a mandatory plan to achieve integration by busing black children from Detroit across district lines to mainly white suburbs was unconstitutional. The result accelerated white flight to the suburbs, leaving the schools in urban centers even more segregated than they had been. 

Most famously, this happened in Boston, where court-ordered integration resulted in a busing plan that wound up mainly moving children of color around the city. 

But busing had greater success in some places, particularly those where the plans were carried out countywide, reducing the chances of white flight. They included Louisville-Jefferson County, Raleigh-Wake County and Charlotte-Mecklenburg County. 

This week’s Retro Report video, “The Battle for Busing,” follows the story of the Charlotte-Mecklenburg district, which became a national model for racial integration for 30 years only to resegregate about a decade ago, after a court ruling lifted the mandatory integration plan.

When the Charlotte busing plan began in 1971, there were whites who threatened to go to jail before they would let their children attend schools with blacks. The open racism voiced by whites in the Retro Report’s archival footage is vicious and ugly; students were injured when fistfights broke out between whites and blacks. 

But by 1974, the district was being singled out in the news media as a national model, particularly West Charlotte High, which had previously been all black. The impact of integration was visible almost immediately at the school. When whites arrived, the facilities were upgraded, said a former chairman of the school board, Arthur Griffin. A gravel parking lot was paved, and the football stadium and the gymnasium were renovated. 

Over the years, researchers like Prof. Roslyn Mickelson at the University of North Carolina, Charlotte, conducted studies concluding that children of any race who attended diverse schools were more likely to succeed, in areas like graduating, avoiding crime and attending college. 

But in the end, the same federal courts that had ushered in integration helped kill it. In the late 1990s, Judge Robert D. Potter of Federal District Court essentially said that the Charlotte district had met its constitutional duty by successfully creating a single school system serving all children regardless of race and that no more need be done.

In a few years’ time, West Charlotte High, which had been roughly 40 percent black and 60 percent white in the 1970s, became 88 percent black and 1 percent white. And it wasn’t just Charlotte. Today, nearly two-thirds of the school districts that had been ordered to desegregate are no longer required to do so, including Seminole County, Fla. (2006); Little Rock, Ark. (2007); and Galveston County, Tex. (2009). 

The New York City system is more segregated than it was in the 1980s: half the schools are more than 90 percent black and Hispanic. For more about the nation’s “steady and massive resegregation,” see this Reporter’s Notebook from Retro Report. 

This week’s Retro Report is the 10th in our documentary project, which was started with a grant from Christopher Buck. Retro Report has a staff of 12 journalists and 6 contributors led by Kyra Darnton. It is a nonprofit video news organization that aims to provide a thoughtful counterweight to today’s 24/7 news cycle. The videos are typically 10 to 12 minutes long.

Sunday, July 05, 2020

Nah Jim, Black America Didn't "Opt Out" - White America Violently Rejected Integrating Black Children


I was fetching around for a way in which to try and integrate today's dismissals of both BLM and the black political mainstream, with tomorrow's refresher course on American racism and living memory history. Tomorrow is REALLY important.  That said, I suspect that even here, short attention span theater predominates - such that a simple succinct six minute turn that Irami Osei Frimpong offered - will have been lost even on my audience.

For sure what has been lost is the fundamental, core living memory experience of racism that shaped my life, largely i'm guessing, because it had little to no impact on any of your lives. What I'm referring to is public school desegregation attempted in the 70's and flatly and legally and politically rejected by white Americans of all socioeconomic and political persuasions. 

Kunstler entirely misses this in his haste to blame black folks for their exclusion and alienation from the American mainstream. See, I and a number of my peers, my immediate personal cohort, were among the lucky and durable ones who integrated public and private schools during the 70's, survived, got tough, and thrived, all the while learning everything there is to know about white America. 

Ladies and gentlemen, boys and girls, don't get me wrong. I'm not crying about anything, I'm not playing a victim card, and I sincerely believe and exemplify the ethos "that which does not kill you". But the simple fact of the matter is, that when white Americans refused to accept integration of public schools and shifted themselves in very dramatic macro-scale fashion in response to the prospective horror of little Cindy Lou sitting next to young Tyrone in the 3rd grade, well..., that kind of set the mold for much of what has followed over the next 50 years.

kunstler |  That business was the full participation of Black citizens in American life. The main grievance now is that Black Americans are still denied full participation due to “systemic racism.” That’s a dodge. What actually happened is that Black America opted out and lost itself in a quandary of its own making with the assistance of their white dis-enablers, the well intentioned “progressives.” 

Let me take you back to the mid-20th century. America had just fought and won a war against manifest evil. The nation styled itself as Leader of the Free World. That role could not be squared with the rules of Jim Crow apartheid, so something had to change. The civil rights campaign to undo racial segregation under law naturally began in the courts in cases such as Brown v. Board of Education (1954). So-called public accommodations — hotels, theaters, restaurants, buses, bathrooms, water fountains, etc. — remained segregated. By the early 1960s, the clamor to end all that took to the streets under the emerging moral leadership of Martin Luther King and his credo of non-violent civil disobedience.

Many acts of non-violent street protest were met by police using fire-hoses, vicious dogs, and batons to terrorize the marchers. This only shamed and horrified the rest of the nation watching on TV and actually quickened the formation of a political consensus to end American apartheid. That culminated in the passage of three major federal laws: the Public Accommodations Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968.

Meanwhile, something else was going on among Black Americans: not everybody believed in Dr. King’s non-violence, and not everybody was so sure about full participation in American life. Altogether, Black America remained ambivalent and anxious about all that. That full participation implied a challenge to compete on common ground. What if it didn’t work out? An alternate view emerged, personified first by Malcolm X, who called MLK an “Uncle Tom,” and then by the younger generation, Stokely Carmichael, the Black Panthers and others retailing various brands of Black Power, Black Nationalism, and Black Separatism. It amounted, for some, in declining that invitation to participate fully in American life. “No thanks. We’ll go our own way.” That sentiment has prevailed ever since.

So, the outcome to all that federal legislation of the 1960s turned out not to be the clear-cut victory (like World War Two) that liberals and progressives so breathlessly expected. The civil rights acts had some startling adverse consequences, too. They swept away much of the parallel service and professional economy that Blacks had constructed to get around all the old exclusions of everyday life. With that went a lot of the Black middle-class, the business owners especially. In its place, the liberal-and-progressive government provided “public assistance” — a self-reinforcing poverty generator that got ever worse, especially in big cities where de-industrialization started destroying the working-class job base beginning in the 1970s.  Fist tap Big Don.

Removing Statues A Distraction That Obfuscates The Actual Structure Of American Racism


gatestoneinstitute |  The idea that in the United States there is "structural racism" (defined by the Aspen Institute as "a system in which public policies, institutional practices, cultural representations, and other norms work in various, often reinforcing ways to perpetuate racial group inequity") has led, it seems, to a form of obsessive expiation. Films have been removed from streaming services. Gone with the Wind will now be shown with five-minute disclaimer. (One minute would not have been enough?)

The film is probably just first on a lengthening list. A reporter from Variety recently listed "10 Problematic Films That Could Use Warning Labels". They include Forrest Gump: for a brief moment, the title character is described, in an ironic fashion, as having been named after a member of the Ku Klux Klan. Consumer product brands, such as Uncle Ben's Rice and Aunt Jemima syrup are abruptly having their names and logos changed. Princeton voted to expunge the name of Woodrow Wilson from its public policy school. Demands have been made that universities and corporations show that they are not racist by declaring their support for Black Lives Matter. Many have bowed to the demand.

Of course there is still some racism among individuals, but the idea that the United States today is a society where "structural racism" exists is contradicted by decades of political decisions to repair the damage and, as in, for example, affirmative action programs, to favor equality for all Americans. As Ayaan Hirsi Ali, an American author who fled her homeland of Somalia, wrote:
"The problem is that there are people among us who don't want to figure it out and who have an interest in avoiding workable solutions. They have an obvious political incentive not to solve social problems, because social problems are the basis of their power. That is why, whenever a scholar like Roland Fryer brings new data to the table—showing it's simply not true that the police disproportionately shoot black people dead—the response is not to read the paper but to try to discredit its author."
For many years, American films dealing with racial questions have been explicitly hostile to any racial discrimination, and it would be impossible to find a book put out by a U.S. publishing house supporting racial discrimination, unless it dates from an era long gone. Rewriting history by falsifying it is simply an attempt to replace history with propaganda. Removing films and other information that do not correspond to a predetermined vision of history has long been the practice of totalitarian despotisms. Dictating that universities and corporations face severe consequences if they refuse to bowdlerize the past is simply a fascistic, tyrannical means of coercion. Worse, the submissive attitude of so many universities and corporations is what enables the bullying to continue.

Monday, June 22, 2020

A "Warrior" Class Subduing Local Populations Is As American As Apple Pie


Been a minute since we had a lecture from the great Alfred McCoy

thediplomat |  The protests in the United States have sparked a debate about the militarization of American police forces. Much attention has been paid to the literal usage of military hardware because it is the most obvious manifestation of this phenomenon. But there is a much deeper history that goes beyond just American police choosing to take on military garb and ride Armored Personnel Carriers: American military adventures abroad have long fueled a broader militarization that shapes norms, processes, mentalities, and the relationship between the local police and the citizenry.

There was a significant amount of concern in early America and up to the late 1800s about the prospect of the U.S. military being used as a means of controlling the public. The founding fathers were suspicious of the idea of a standing army, in part, for this reason. A number of laws including the Militia Acts passed in the decades following American independence and the Posse Comitatus Act of 1878 tried to limit the ability of the president to use the military in domestic circumstances.

That being said, scholars have been mapping the relationship between wars and the evolution of domestic policing for some time. Christopher J. Coyne and Abigail R. Hall’s work on the matter is particularly informative. They posit that a “boomerang effect” contributes to the incorporation of intrusive and aggressive means used to subdue foreign populations in domestic civilian settings. Other scholars have looked at the impact of specific conflicts or the mindsets that govern police conduct.

The Domestic Legacy of the Philippines War
Despite the formal end of the Philippine War in 1902, American colonial rule faced an aggressive insurgency seeking independence. The insurgency in the Philippines against the U.S. occupation authority provided the opportunity to experiment with new concepts involving the use of military entities to pacify a civilian population. The U.S. military formed a constabulary manned primarily by sympathetic locals that blurred the line between police and military. Rather than having two distinct forces, one protecting the country from foreign threats and the other providing security services to the populace, the Philippine Constabulary (PC) was a hybrid of both, with a comfortable revolving door between it and various other military and policing structures.

Many U.S. veterans who had been at the forefront of establishing these social control systems in the Philippines returned the United States after the war, where they sought work in local law enforcement and changed the structure of police departments, unleashing a torrent of militarization. These veterans, many of whom were involved with the PC, initially used the techniques they had mastered abroad to target out-groups like foreign workers or prostitutes. Over time, the success of these measures would open the door to a more widespread militarization of the police and a shift in organizational and cultural norms within police departments and public opinion shifted to accommodate it. As historian Alfred McCoy notes:
[T]he U.S. military, thrust into these crucibles of counterinsurgency, developed innovative methods of social control that had a decidedly negative impact on civil liberties back home. As the military plunged into a fifteen-year pacification campaign in the Philippines, its colonial security agencies fused domestic data management with foreign police techniques to forge a new weapon—a powerful intelligence apparatus that first contained and then crushed Filipino resistance. In the aftermath of this successful pacification, some of these clandestine innovations migrated homeward, silently and invisibly, to change the face of American internal security. … Empire thus proved mutually transformative in ways that have arguably damaged democracy in both the Philippines and the United States.
The notion that returning servicemen would seek employment in the civilian policing sector is not inherently harmful, but as Coyne and Hall explain, rather than these servicemen being mentored to adapt their skills for civilian service, they became agents of importation for military tactics — especially as they climbed the ranks of their respective departments:

Thursday, June 18, 2020

Black Lives Matter Movement Is Mimetic Cover For A Neoliberal Program



nonsite |  Black Lives Matter sentiment is essentially a militant expression of racial liberalism. Such expressions are not a threat but rather a bulwark to the neoliberal project that has obliterated the social wage, gutted public sector employment and worker pensions, undermined collective bargaining and union power, and rolled out an expansive carceral apparatus, all developments that have adversely affected black workers and communities. Sure, some activists are calling for defunding police departments and de-carceration, but as a popular slogan, Black Lives Matter is a cry for full recognition within the established terms of liberal democratic capitalism. And the ruling class agrees.
During the so-called Black Out Tuesday social media event, corporate giants like Walmart and Amazon widely condemned the killing of George Floyd and other policing excesses. Gestural anti-racism was already evident at Amazon, which flew the red, black and green black liberation flag over its Seattle headquarters this past February. The world’s wealthiest man, Jeff Bezos even took the time to respond personally to customer upset that Amazon expressed sympathy with the George Floyd protestors. “‘Black lives matter’ doesn’t mean other lives don’t matter,” the Amazon CEO wrote, “I have a 20-year-old son, and I simply don’t worry that he might be choked to death while being detained one day. It’s not something I worry about. Black parents can’t say the same.” Bezos also pledged $10 million in support of “social justice organizations,” i.e., the ACLU Foundation, the Brennan Center for Justice, the Equal Justice Initiative, the Lawyers’ Committee for Civil Rights Under Law, the NAACP, the National Bar Association, the National Museum of African American History and Culture, the National Urban League, the Thurgood Marshall College Fund, the United Negro College Fund, and Year Up. The leadership of Warner, Sony Music and Walmart each committed $100 million to similar organizations. The protests have provided a public relations windfall for Bezos and his ilk. Only weeks before George Floyd’s killing, Amazon, Instacart, GrubHub and other delivery-based firms, which became crucial for commodity circulation during the national shelter-in-place, faced mounting pressure from labor activists over their inadequate protections, low wages, lack of health benefits and other working conditions. Corporate anti-racism is the perfect egress from these labor conflicts. Black lives matter to the front office, as long as they don’t demand a living wage, personal protective equipment and quality health care.

Perhaps the most important point in Reed’s 2016 essay is his insistence that Black Lives Matter, and cognate notions like the New Jim Crow are empirically and analytically wrong and advance an equally wrong-headed set of solutions. He does not deny the fact of racial disparity in criminal justice but points us towards a deeper causation and the need for more fulsome political interventions.

Racism alone cannot fully explain the expansive carceral power in our midst, which, as Reed notes, is “the product of an approach to policing that emerges from an imperative to contain and suppress the pockets of economically marginal and sub-employed working-class populations produced by revanchist capitalism.” Most Americans have now rejected the worst instances of police abuse, but not the institution of policing, nor the consumer society it services. As we should know too well by now, white guilt and black outrage have limited political currency, and neither has ever been a sustainable basis for building the kind of popular and legislative majorities needed to actually contest entrenched power in any meaningful way.

The Need For Cheap Labor Comes First - Racism Is N-1 Moralizing For Softheads


theamericanconservative |  Lincoln’s legacy as the Great Emancipator has survived the century and a half since then largely intact. But there have been cracks in this image, mostly caused by questioning academics who decried him as an overt white supremacist. This view eventually entered the mainstream when Nikole Hannah-Jones wrote misleadingly in her lead essay to the “1619 Project” that Lincoln “opposed black equality.”

Today, we find Lincoln statues desecrated. Neither has the memorial to the 54th Massachusetts Infantry, one of the first all-black units in the Civil War, survived the recent protests unscathed. To many on the left, history seems like the succession of one cruelty by the next. And so, justice may only be served if we scrap the past and start from a blank slate. As a result, Lincoln’s appeal that we stand upright and enjoy our liberty gets lost to time.

Ironically, this will only help the cause of Robert E. Lee—and the modern corporations who rely on cheap, inhumane labor to keep themselves going.
***
The main idea driving the “1619 Project” and so much of recent scholarship is that the United States of America originated in slavery and white supremacy. These were its true founding ideals. Racism, Hannah-Jones writes, is in our DNA.

Such arguments don’t make any sense, as the historian Barbara Fields clairvoyantly argued in a groundbreaking essay from 1990. Why would Virginia planters in the 17th century import black people purely out of hate? No, Fields countered, the planters were driven by a real need for dependable workers who would toil on their cotton, rice, and tobacco fields for little to no pay. 

Before black slaves did this work, white indentured servants had. (An indentured servant is bound for a number of years to his master, i.e. he can’t pack up and leave to find a new opportunity elsewhere.)
After 1776 everything changed. Suddenly the new republic claimed that “all men are created equal”—and yet there were millions of slaves who still couldn’t enjoy this equality. Racism helped to square our founding ideals with the brute reality of continued chattel slavery: Black people simply weren’t men.

But in the eyes of the Southern slavocracy, the white laboring poor of the North also weren’t truly human. Such unholy antebellum figures as the social theorist George Fitzhugh or South Carolina Senator James Henry Hammond urged that the condition of slavery be expanded to include poor whites, too. Their hunger for a cheap, subservient labor source did not stop at black people, after all.
Always remember Barbara Fields’s formula: The need for cheap labor comes first; ideologies like white supremacy only give this bleak reality a spiritual gloss.

The true cause of the Civil War—and it bears constant repeating for all the doubters—was whether slavery would expand its reach or whether “free labor” would reign supreme. The latter was the dominant ideology of the North: Free laborers are independent, self-reliant, and eventually achieve economic security and independence by the sweat of their brow. It’s the American Dream.
But if that is so, then the Civil War ended in a tie—and its underlying conflict was never really settled.


Friday, June 12, 2020

Where Do Local PoPo Get The Nerve To Unconstitutionally Surveil Black Folks?!?!?


niemanlab |  On Aug. 20, 2018, the first day of a federal police surveillance trial, I discovered that the Memphis Police Department was spying on me.

The ACLU of Tennessee had sued the MPD, alleging that the department was in violation of a 1978 consent decree barring surveillance of residents for political purposes.

I’m pretty sure I wore my pink gingham jacket — it’s my summer go-to when I want to look professional. I know I sat on the right side of the courtroom, not far from a former colleague at The Commercial Appeal. I’d long suspected that I was on law enforcement’s radar, simply because my work tends to center on the most marginalized communities, not institutions with the most power.

One of the first witnesses called to the stand: Sgt. Timothy Reynolds, who is white. To get intel on activists and organizers, including those in the Black Lives Matter movement, he’d posed on Facebook as a “man of color,” befriending people and trying to infiltrate closed circles.

Projected onto a giant screen in the courtroom was a screenshot of people Reynolds followed on Facebook.

My head was bent as I wrote in my reporter’s notebook. “What does this entry indicate?” ACLU attorney Amanda Strickland Floyd asked.

“I was following Wendi Thomas,” Reynolds replied. “Wendi C. Thomas.”

I sat up.

“And who is Wendi Thomas?” Floyd asked.

She, he replied, used to write for The Commercial Appeal. In 2014, I left the paper after being a columnist for 11 years.

It’s been more than a year since a judge ruled against the city, and I’ve never gotten a clear answer on why the MPD was monitoring me. Law enforcement also was keeping tabs on three other journalists whose names came out during the trial. Reynolds testified he used the fake account to monitor protest activity and follow current events connected to Black Lives Matter.

My sin, as best I can figure, was having good sources who were local organizers and activists, including some of the original plaintiffs in the ACLU’s lawsuit against the city.

In the days since cellphone video captured white Minneapolis police officer Derek Chauvin squeezing the life out of George Floyd, a black man, residents in dozens of cities across the country have exercised their First Amendment rights to protest police brutality.

Here in Memphis, where two-thirds of the population is black and 1 in 4 lives below the poverty line, demonstrators have chanted, “No justice, no peace, no racist police!”

The most recent protests were sparked by the killings of Floyd and of Breonna Taylor, a black woman gunned down in her home by Louisville, Kentucky, police in March. But in Memphis, like elsewhere, the seeds of distrust between activists and police were planted decades ago. And law enforcement has nurtured these seeds ever since.


Thursday, June 11, 2020

How Racial Disparity Does Not Help Make Sense of Patterns of Police Violence


nonsite |  But, when we step away from focus on racial disproportions, the glaring fact is that whites are roughly half or nearly half of all those killed annually by police. And the demand that we focus on the racial disparity is simultaneously a demand that we disattend from other possibly causal disparities. Zaid Jilani found, for example, that ninety-five percent of police killings occurred in neighborhoods with median family income of less than $100,00 and that the median family income in neighborhoods where police killed was $52,907.
….
What the pattern in those states with high rates of police killings suggests is what might have been the focal point of critical discussion of police violence all along, that it is the product of an approach to policing that emerges from an imperative to contain and suppress the pockets of economically marginal and sub-employed working class populations produced by revanchist capitalism.

There is no need here to go into the evolution of this dangerous regime of policing—from bogus “broken windows” and “zero tolerance” theories of the sort that academics always seem to have at the ready to rationalize intensified application of bourgeois class power, to anti-terrorism hysteria and finally assertion of a common sense understanding that any cop has unassailable authority to override constitutional protections and to turn an expired inspection sticker or a refusal to respond to an arbitrary order or warrantless search into a capital offense. And the shrill insistence that we begin and end with the claim that blacks are victimized worst of all and give ritual obeisance to the liturgy of empty slogans is—for all the militant posturing by McKesson, Garza, Tometi, Cullors et al.—in substance a demand that we not pay attention to the deeper roots of the pattern of police violence in enforcement of the neoliberal regime of sharply regressive upward redistribution and its social entailments. 

I’m not much given to autobiographical writing, least of all as a mechanism for establishing interpretive authority, even though I recognize that that pre-Enlightenment ploy has become coin of the realm for the “public intellectual” and blogosphere bloviator stratum.
——-
I’m still not going to natter on about my racial bona fides; I’ll leave that domain to the likes of Mychal Denzel Smith and Ta-Nehisi Coates, for whom every sideways glance from a random white person while waiting on line for a latté becomes an occasion for navel-gazing lament and another paycheck. (A historian friend has indicated his resolve, when white colleagues enthuse to him about Coates’s wisdom and truth-telling, to ask which white college dropouts they consult to get their deep truths about white people.) I just wanted to anticipate the reaction and make clear that I recognize it for the cheesy move that it is.

Sunday, May 31, 2020

Unexpected Consequences: Bus Drivers Refusing Co-option Into Rioter Mass Arrest



payday |  Friday evening, bus drivers in New York City and members of TWU Local 100 refused to cooperate with police in transporting arrested Justice for George Floyd protestors. 

The action comes a day after bus drivers in Minneapolis also refused to assist the police in transporting arrested protestors; shutting down the Twin Cities’ transit system. 

“I told MTA our ops won’t be used to drive cops around. It is in solidarity  [with Minneapolis’ bus drivers],” JP Patafio, vice president of TWU Local 100 told Motherboard. 

Payday Report has learned that transit union leaders nationwide are instructing members not to cooperate with police in arresting protestors. 

Many union leaders have instructed their members that their union contracts protect them against being forced to work in dangerous conditions. They have informed their union members that their unions would use organizational legal resources to protect bus drivers who refuse to cooperate with the police. 

“It’s safe to say that bus drivers in a lot of places are going to be refusing work,” said one top labor leader, who wished to remain anonymous. 

For decades, transit unions, which are heavily African-American, have sought to build community alliances around environmental racism and expanding public transit communities. These community-labor alliances have helped communities to expand transit services in many areas. 

As a result of this organizing, many transit union leaders are vehemently opposed to helping with police crackdowns in communities of color.

Are The Prevailing Mainstream Narratives Shaped By Demography?



fivethirtyeight |  Trying to pin 2014 as the start of a new era is a subjective exercise, perhaps a fool’s errand. But if politics is driven by emotion and memory, so in this case is its hindsight analysis. 2014 was in my book an annus horribilis, a blur of mortality. Perhaps if Gallup had called me, I’d have told them I’d lost trust.

In June 2014, someone I knew well was murdered. In July, Eric Garner died on Staten Island, in the city where I’d just moved. In August, I remember sitting on a fluorescent-lit subway car and reading about the beheading of a journalist named James Foley by some group called ISIS. A year later, I’d have to watch his beheading video and speak with his family for a magazine story I fact-checked about the vain attempts to save him and other Americans. Michael Brown was killed in August, too. September brought another ISIS beheading video. In October, a doctor in New York City was diagnosed with Ebola — a global terror of its own kind — and I found myself thinking uncontrollable thoughts about biohazards let loose on the subway. In November, Tamir Rice was killed in my hometown, and the midterm election gave the Republicans control of the U.S. Senate — though that’s only a blip in my memory. The emotions stirred by 2014 lingered longer with me than its discrete politics.

Perhaps that’s why the themes of fear and mortality that hovered over the 2016 election made some sense to me with 2014 in the rearview mirror. It’s hard to tell how long it takes for emotional responses like mine to get into the political bloodstream of a country, but when pricked by the right needle, America’s primal worry and righteous anger bled out over an election.

Saturday, May 30, 2020

OH LAWD!!!! Who Gave Van Jones A Red Pill Live On CNN?!?!?!?!



Your People's Time Is Up If Don Lemon Is All You've Got Speaking On Your Behalf...,



mediaite |  CNN host Don Lemon hit network colleague Chris Cuomo with a monologue on Wednesday evening as riots took place in Minneapolis over the police brutality against and subsequent death of George Floyd.

As Cuomo spoke about the coronavirus pandemic, Lemon changed the subject.

“So, in that same vein, because we are talking about these viruses that are infecting America,” said Lemon. “Imagine if that was me on the ground, how you would feel as a friend, as someone I spend a lot of time with. Imagine how people around this country feel when their friends, like you, both of us are of a different background, when their friends say nothing. When they do nothing. except send out a tweet or say, ‘Oh, man, that’s terrible. I can’t believe that happens.'”

“Then when they see everyday racism, they don’t stand up for it. Imagine how that feels to people of color in this country. It feels terrible. Is that really being a friend?” he questioned, adding, “I’m not saying you specifically, you understand what I’m saying. You know what I’m saying.”

Cuomo responded, “I totally understand and, you know, the only word I can use is just hurt, it all hurts.”

“I’ve heard from so many people that I love that they’re so afraid that it’s going to be them, it’s going to be their kid, and white people roll their eyes like, ‘Come on, man. This only happens like once in a while,'” he continued. “It doesn’t have to happen that often if every time it happens in your mind it seems to go unanswered in terms of why it’s okay.”

Lemon shot back, “But that’s the problem Chris… It happens a lot. We just don’t see it. We’re just seeing from the video. This is the reason that Colin Kaepernick was taking a knee, and then people were upset. The president of the United States having the nerve to call him, and then others standing up for this sort of injustice, to call them ‘sons of bitches.’ This is why people are standing up, so that it doesn’t lead to this.”

Friday, May 22, 2020

Catch Corona - And - Catch A Case?!?!


apnews |  More than 11 million people have been tested in the U.S. for COVID-19, all with the assurance that their private medical information would remain protected and undisclosed.

Yet, public officials in at least two-thirds of states are sharing the addresses of people who tested positive with first responders — from police officers to firefighters to EMTs. An Associated Press review found that at least 10 of those states also share the patients’ names. 

First responders argue the information is vital to helping them take extra precautions to avoid contracting and spreading the coronavirus. 

But civil liberty and community activists have expressed concerns of potential profiling in African-American and Hispanic communities that already have an uneasy relationship with law enforcement. Some envision the data being forwarded to immigration officials.

“The information could actually have a chilling effect that keeps those already distrustful of the government from taking the COVID-19 test and possibly accelerate the spread of the disease,” the Tennessee Black Caucus said in a statement. 

Sharing the information does not violate medical privacy laws, according to guidance issued by the U.S. Department of Health and Human Services. But many members of minority communities are employed in industries that require them to show up to work every day, making them more susceptible to the virus — and most in need of the test. 

In Tennessee, the issue has sparked criticism from both Republican and Democratic lawmakers, who only became aware of the data sharing earlier this month.

The process is simple: State and local health departments keep track of who has received a test in their region and then provide the information to dispatch centers. The AP review shows that happens in at least 35 states that share the addresses of those who tested positive. 

At least 10 states go further and also share the names: Colorado, Iowa, Louisiana, Nevada, New Hampshire, New Jersey, North Dakota, Ohio, South Dakota and Tennessee. Wisconsin did so briefly but stopped earlier this month. There have been 287,481 positive cases in those states, mostly in New Jersey. 

“We should question why the information needs to be provided to law enforcement, whether there is that danger of misuse,” said Thomas Saenz, president of the Mexican American Legal Defense and Educational Fund.

DAYYUM!!! Just Can't Catch A Break


Guardian |  The racial wound at the center of the coronavirus pandemic in the US continues to fester, with latest data showing that African Americans have died from the disease at almost three times the rate of white people.

New figures compiled by the non-partisan APM Research Lab and released on Wednesday under the title Color of Coronavirus provide further evidence of the staggering divide in the Covid-19 death rate between black Americans and the rest of the nation.

Across the country, African Americans have died at a rate of 50.3 per 100,000 people, compared with 20.7 for whites, 22.9 for Latinos and 22.7 for Asian Americans.

More than 20,000 African Americans – about one in 2,000 of the entire black population in the US – have died from the disease.

At the level of individual states, the statistics are all the more shocking. Bottom of the league table in terms of racial disparities is Kansas, where black residents are dying at seven times the rate of whites.
“This is a call to action for our county commissioners, our state and our city officials,” the Kansas state representative Gail Finney told local TV channel KWCH12 recently.

In other states, the gulf is almost as extreme. In the nation’s capital, Washington, the disparity in death rate between blacks and whites is six times, in Michigan and Missouri five, and in major hotspots of the disease – New York, Illinois and Louisiana – three.

Monday, May 11, 2020

Democrat Party Racism - Black And Brown Quarantine Violation Beatdowns


dailymail |  New York Mayor Bill de Blasio and New York Governor Andrew Cuomo have been pushing for enforcement instead of education, leading to heavy-handedness and a 'business as usual' attitude within the NYPD which has long been accused of marginalizing communities of color.  

'We were told we were getting a mayor who was going to change this,' Williams said. 'That's what makes some of this so difficult to swallow.' 

The mayor claims that police have actually shown restraint during the lockdown period.

'We do not accept disparity, period,' de Blasio said during a coronavirus briefing. 'On the arrests and summonses, the thing to focus on first, is the sheer fact that we're looking at numbers across a city of 8.6 million people and across a time span I believe is six weeks, the numbers of arrests and summonses are extraordinarily low.

'So, I don't, for a moment, misunderstand folks who raise alarms and concerns, or project forward concerns,' said de Blasio. 'But I say, "Hey, start with these sheer facts, that we're talking about very few people have been arrested and very few people have been summonsed." 

'And there's been a huge amount of restraint by the NYPD. That's just factually obvious from the numbers, and we intend to keep it that way only using summons and arrest when needed.

'We're dealing with something absolutely unprecedented, and there's no way in hell we are going to be able to keep people safe if we don't use the strongest, best public safety organization in this country.' 

Police Commissioner Dermot Shea also stressed that arrests are down 50 percent  across the city and believes overall social distancing enforcement has gone smoothly.

'We have been doing it with an extremely light touch,' he said. 

'We have been interacting with millions of people and given out only a handful of violations, summonses and arrests, and that's the way it should be,' Shea said. 'I don't want the NYPD to be the morality police.' 

The viral videos of black people and other people of color getting violently arrested across the city stand in sharp contrast to photos and video tweeted by the NYPD showing friendly officers handing out face masks and gently reminding people to stay 6 feet apart.

Friday, May 08, 2020

Does The History Of The World Voyage From The East To The West?


asiatimes |  Fasten your seat belts: the US hybrid war against China is bound to go on frenetic overdrive, as economic reports are already identifying Covid-19 as the tipping point when the Asian – actually Eurasian – century truly began. 

The US strategy remains, essentially, full spectrum dominance, with the National Security Strategy obsessed by the three top “threats” of China, Russia and Iran. China, in contrast, proposes a “community of shared destiny” for mankind, mostly addressing the Global South. 

The predominant US narrative in the ongoing information war is now set in stone: Covid-19 was the result of a leak from a Chinese biowarfare lab. China is responsible. China lied. And China has to pay.  

The new normal tactic of non-stop China demonization is deployed not only by crude functionaries of the industrial-military-surveillance-media complex. We need to dig much deeper to discover how these attitudes are deeply embedded in Western thinking – and later migrated to the “end of history” United States. (Here are sections of an excellent study, Unfabling the East: The Enlightenment’s Encounter with Asia , by Jurgen Osterhammel).  

Only Whites civilized

Way beyond the Renaissance, in the 17th and 18th centuries, whenever Europe referred to Asia it was essentially about religion conditioning trade. Christianity reigned supreme, so it was impossible to think by excluding God. 

At the same time the doctors of the Church were deeply disturbed that in the Sinified world a very well organized society could function in the absence of a transcendent religion. That bothered them even more than those “savages” discovered in the Americas.  

As it started to explore what was regarded as the “Far East,” Europe was mired in religious wars. But at the same time it was forced to confront another explanation of the world, and that fed some subversive anti-religious tendencies across the Enlightenment sphere. 

It was at this stage that learned Europeans started questioning Chinese philosophy, which inevitably they had to degrade to the status of a mere worldly “wisdom” because it escaped the canons of Greek and Augustinian thought. This attitude, by the way, still reigns today.

Thursday, May 07, 2020

Judge Moyes, Brah....., You Plumb Forget You In Texas?!?!?!


dallasnews |  The fast-moving sequence of events that sprang her from jail, though, left some local lawyers and state Democrats distressed over state GOP leaders’ hasty back-pedaling from public health orders on the novel coronavirus.

Critics from the legal profession and Texas’ minority political party accused Abbott and other top Texas Republican politicians of advocating selective enforcement that aided a white business owner from Far North Dallas – all the while, setting a bad precedent.

“Greg Abbott dangles political red meat for his base while ignoring his own established guidelines and executive orders,” said Manny Garcia, executive director of the Texas Democratic Party.
“Abbott wants Texans to focus on the trivial,” to divert attention from deaths from COVID-19, Garcia said in a written statement.

U.S. Rep. Lance Gooden, R-Terrell, though, tweeted, “Great move by Governor @GregAbbott_TX.”

Abbott spokesman John Wittman declined to comment on criticism of the Republican governor’s intervention.

In Washington, President Donald Trump attributed Luther’s release to Abbott -- though it was her lawyer’s victory in obtaining an emergency order from the state Supreme Court, not Abbott’s action, that did the trick.

Abbott, during a White House visit, was happy to take credit.

“She is free today,” Abbott said, explaining the executive order he issued earlier in the day “saying that in the state of Texas, no one can be put behind bars because they’re not following an executive order. So that includes the woman.”

“Good,” said Trump, adding, "I was watching the salon owner and she looked so great, so 
professional, so good. And she was talking about her children. She has to feed her children.”

The day began with Luther in jail and Abbott, who’d criticized her jailing on Wednesday, tweaking his coronavirus orders to prohibit confinement -- a punishment he’d stressed in all his stay-at-home and closure orders in March and last month.

Abbott announced he was eliminating confinement as a punishment for violating the emergency orders over COVID-19, and said they would apply retroactively.

That meant Luther should be freed from the Dallas County Jail before her week-long sentence was completed, if Abbott’s latest tweak is “correctly applied,” he said in a news release.

Saturday, February 22, 2020

You KNOW There's a Han "Epstein" Up In this "Thousand Talents" Program...,


SCMP |  Lieber’s arrest dovetails with Washington’s aggressive “China Initiative”, which began in 2018. Earlier this month, the Trump administration launched a “whole of society” counter-intelligence strategy to further guard against Beijing “stealing our technology and intellectual property in an effort to erode United States economic and military superiority”, the administration said.

Chinese intellectual property theft costs the United States up to US$600 billion annually, according to US trade representative figures. FBI officials characterise academia as a weak link in their efforts to stem the loss.

“The Chinese government doesn’t play by the same rules of academic fairness and freedom,”
FBI Director Christopher Wray said in a speech on February 7. “They’re doing all they can to exploit the openness of our system.”
 
Academics and legal experts acknowledge the growing threat from China and admit they need more safeguards to avoid becoming a pawn in Beijing’s hands.

But turning universities into fortresses and jealously guarding basic research is counterproductive, threatening to undermine the economic leadership and innovation Washington seeks, they argue.

Academic watchdogs say they have long warned researchers that standards were tightening – foreign talent programmes were, until recently, viewed as prestigious – as Washington’s distrust of Beijing increased. But their warnings were often brushed off, they add.

“The Lieber case has been the biggest help we could possibly get,” said Mary Sue Coleman, the American Association of Universities’ president. “Before the view was, if you’re not a Chinese national, not a naturalised American citizen, it didn’t affect you.”............

FBI agents are investigating an estimated 1,000 China-related cases from its 56 field offices, Wray said, while US attorneys in five cities oversee their prosecutions. Law enforcement authorities have arrested 19 people in such cases since October, compared with 24 the previous year.

Lelling denied any administration bias in choosing which China-related cases to investigate and prosecute. Investigating Lieber’s many Chinese students without specific cause, for example, would be problematic, he said.

“This isn’t racial profiling,” the US attorney said. “You have a rival nation state made up almost 100 per cent of Han Chinese. Unfortunately there’s going to be tremendous overlap. We’re looking for the conduct, then the person.”

Monday, February 10, 2020

It's Very Simple, Orthodox Swindle Section 8, E-Rate, and Abuse Black and Brown Folks..,


unz |  A fascinating feature of coverage of the Winter 2019/2020 attacks on Jews by Blacks in New York has been the total absence of media enquiry into why the assaults took place. Like so much historiography on European anti-Semitism, there is simply no room for the question Why? As in Kiev, or Odessa, or the Rhine Valley, or Lincoln, or Aragon, or Galicia, the assaults on Jews in Brooklyn apparently emerged from the ether, motivated by some miasmic combination of insanity and demonic aggression. NBC New York reported bluntly on a “spree of hate,” but had nothing in the way of analysis of context other than a condemnation of “possible hate-based attacks” — one of the most remarkably opaque pieces of analytical nomenclature I’ve ever come across. Former New York State Assemblyman Dov Hikind has said “The attacks against Jews are out of control, and we must have a concrete strategy to address the rise of these attacks,” but how he can develop a strategy to address something that apparently does not yet have an explanation is another question left unanswered.

What is clear is that Black anti-Semitism presents Jews with an objective problem in terms of their (publicly-expressed) self-concept as a people and the received wisdom regarding the nature of anti-Semitism (now given quasi-legal standing in many countries via the IHRA definition). The multiple ways in which Jews have sought to deal with this challenge will be addressed in a forthcoming follow-up essay, but it should suffice here to close with the remarks of Steven Gold on the Jewish response to growing Black anti-Semitism in 1940s Harlem:
Being well organized, Jewish communal associations took note when Jewish merchants were accused of inappropriate behavior. When African-American journalists or activists complained about the exploitative behavior of ghetto merchants, Jewish spokesmen often resisted accepting responsibility and instead labeled accusers as anti-Semites for referring to the merchants’ religion. Contending that Jewish merchants treated Blacks no worse than other Whites did, they objected to being singled out.[17]
An age-old pattern had thus been employed with a 20th century twist. Denials of responsibility and accusations of blind and unfair bigotry had been honed to perfection for centuries in Europe, but now came the masterful flourish of the pluralist culture — to dissolve into “Whiteness” at will and direct Black anger at that mask instead. After all, isn’t the Jew the best friend a Black could ask for?

Sunday, February 09, 2020

Ethnic Differentiation of Airway Epithelia - I Hope Melanin is a Factor


NIH |  Studies of patients with severe acute respiratory syndrome (SARS) demonstrate that the respiratory tract is a major site of SARS-coronavirus (CoV) infection and disease morbidity. We studied host-pathogen interactions using native lung tissue and a model of well-differentiated cultures of primary human airway epithelia. Angiotensin converting enzyme 2 (ACE2), the receptor for both the SARS-CoV and the related human respiratory coronavirus NL63, was expressed in human airway epithelia as well as lung parenchyma. As assessed by immunofluorescence staining and membrane biotinylation, ACE2 protein was more abundantly expressed on the apical than the basolateral surface of polarized airway epithelia. Interestingly, ACE2 expression positively correlated with the differentiation state of epithelia. 

golemxiv |   Like every issue of consequence, in our Age of Incomprehension, opinion about the truth concerning the  Corona virus outbreak is divided.  Either China is taking all prudent steps, the virus, while transmissible, has a low mortality rate and the West, with its travel bans, is over-reacting in a vaguely racist manner, or China has the virus far from contained, we don’t know just how transmissible it is nor its mortality rate because the figures from China can’t be trusted and therefore travel bans are a wise precaution.

If travel bans to and from the infected parts of China turn out to have been justified then one country in particular may be worth watching, Ethiopia.  Ethiopia’s Bole International airport is the main African gateway to and from China. On average 1500 passengers per day arrive from China every day.  Ethiopia scans them all for symptoms which essentially means taking their temperature.
Many of those passengers then fly on to other parts of Africa where Chinese companies are doing business. These are 2018 figures courtesy of Brookings.

The three main areas of Chinese business in Africa are transport, which generally means building airports and railways, energy which means building power stations and grids and metals which means mines.

One of the airports the Chinese funded and built is Bole International Airport in Ethiopia.

The Weaponization Of Safety As A Way To Criminalize Students

 Slate  |   What do you mean by the “weaponization of safety”? The language is about wanting to make Jewish students feel saf...