Tuesday, January 07, 2014

consumed: inside the belly of the beast


jman.tv | Consumerism has become the cornerstone of the post-industrial age. Yet how much do we know about it and what it is doing to us? Using theories of evolutionary psychology to underpin a bold narrative of our times, this film takes a whirlwind tour through the "weird mental illness of consumerism", showing how our insatiable appetite has driven us into "the jaws of the beast".

"By the age of 20, the average westerner has seen one million commercial messages." With this kind of exposure, it is impossible to live in the modern world without being a product of consumer society. Now psychologists, like Geoffrey Miller, are saying that it is distorting the way we interact with the world and each other: "We've all kind of gone collectively psychotic". Evolutionary theory says we are indistinct from animals and so have two primary subconscious motives: survival and attracting a mate. As modern society has taken care of our survival, "we spend more time thinking about social and sexual issues than any animal has had the luxury of doing in the history of life on Earth".

According to scientists this has led to an obsession with 'prestige' or our rank in society, something that in consumer society has become synonymous with consumption. "The principal way you're supposed to display your mental traits now is through your purchases." Manipulating our innermost impulses, capitalism has begun to not only reflect our evolutionary tendencies but also to amplify and distort them. Creating an environment in which consumption takes the place of traditional human interaction, "consumers are neglecting to develop the crucial naturally romantic traits, saying instead, 'I've got a Porsche out front'". Yet this capitalist system, which fits so neatly with our animalistic traits, is not making us happy.

One of the great conundrums is that in an age of plenty, addictions, depression and mental health issues are becoming part of everyday conversation. The obsession with our place in society has led us to, "squander this golden age on silly anxieties." In the long term the individual and psychological cost of modern culture is relatively small. The environmental cost on the other hand could ultimately destroy life, as we know it. "It's becoming increasingly clear that the kind of growth rates that we are getting around the world are not sustainable", says Tim Cooper, a professor of Sustainable Design and Consumption.

Measures taken to try and mitigate the impact of modern life, such as transition towns, recycling, alternative power and enduring design are not dealing with the root cause, only attacking symptoms. So for the moment we must endure this strange society that is making us all so unhappy. Our only hope is that it may only be a temporary illness: "I actually think runaway consumerism is a temporary historical glitch. I think we'll grow out of it." Exploring how human psychology has moulded the society that is slowly destroying the world and us, 'Consumed' takes us inside both the apocalyptic and redemptive sides of the human condition.

Monday, January 06, 2014

evolutionary psychology: "fashionable ideology" or "new foundation"?

human-nature | At the end of The Origin of Species, Charles Darwin wrote: "In the distant future I see open fields for far more important researches. Psychology will be based on a new foundation. . . Light will be thrown on the origin of man and his history."1 It took more than 100 years but, in the closing decades of the 20th century, Darwin's theory of evolution by natural selection began to be applied to minds, brains and behaviour. "Evolutionary psychology" argues that the mind is a collection of special-purpose software designed by natural selection to solve the problems of survival and reproduction that faced our ancestors -- problems such as finding food, picking suitable habitats, attracting mates, learning a language and navigating the social world.2

However, this new development is not without its critics. Alas, Poor Darwin -- a collection of essays edited by Hilary and Steven Rose -- bring these critics together to argue that evolutionary psychology is a "fashionable ideology" whose adherents are "fundamentalists" who promote "simple-minded", "socially irresponsible", "culturally pernicious" explanations of human behaviour that rest on "shaky empirical evidence, flawed premises and unexamined political presuppositions".

Many chapters in Alas, Poor Darwin repeat the accusations that evolutionary psychology is reductionist, determinist and adaptationist -- "accusations" that have been made and dealt with many times before.3 Other chapters misidentify evolutionary psychology with the theory of memes,4 or criticise versions of evolutionary psychology that no one in the field would recognise or defend.5 For these reasons, this review will not look at each chapter in detail.6 Instead, after briefly introducing evolutionary psychology, the review will look at the Roses' five main "arguments against" it, and will then consider the Roses' account of the politics of the discipline.

dennett and the darwinizing of free-will

human-nature |  It has ruefully been noted that we have lots of philosophy professors, but precious few genuine philosophers. But at least, we also have Daniel Dennett. He wrote the best book on evolution by a non-biologist (Dennett, 1995), and has been a tireless, effective, and creative advocate for incorporating natural selection into the purview of philosophers and thinkers generally. Dennett is not just a philosophy professor, but a genuine philosopher, much to our benefit. In Freedom Evolves, he takes on the question of free will and determinism, one of the oldest and most intransigent of conundrums, transporting the discussion where it belongs, into the realm of Darwinian thought.

And conundrum it is. Thus, to my mind (and I believe I write this of my own free will!), there can be no such thing as free will for the committed scientist, in his or her professional life. Thus, science itself presupposes that every phenomenon has a cause. We may speak of “spontaneous combustion” or a “spontaneous abortion” or even “spontaneous applause,” but in each of these cases, some cause is more than likely… it is essential to a sober, naturalistic worldview. “Spontaneous” is simply another way of saying: “cause unknown,” not “uncaused.” Similarly, we are unlikely to describe a stone as moving “spontaneously,” not only because it lacks any possible organs of volition, but because it is entirely subject to the laws of physics. What, then, about a jellyfish that moves “spontaneously”? A rhinoceros? A person?

At the same time, I suspect that we all - even the most hard-headed materialists - live with an unspoken hypocrisy: even as we assume determinism in our intellectual pursuits and professional lives, we actually experience our subjective lives as though free will reigns supreme. In our heart of hearts, we know that in most ways that really count (and many that don’t), we have plenty of free will, and so do those around us. Inconsistent? Yes, indeed. But like the denial of death, it is a useful inconsistency, and perhaps even one that is essential. (Nor is the free will/determinism debate unique in this regard. We might add Hume’s demonstration of the impossibility of proving causation itself, and Berkeley’s questioning of the existence of an objective world. In many ways, we are all forced to live with a degree of absurdity, if only because to acknowledge it in our daily lives is to admit yet more absurdity!)

Some philosophers and neurobiologists have sought to rescue free will - as a scientific prospect, not merely an emotional necessity - by enlisting quantum indeterminism, arguing that the physics of very small particles (or waves, or whatever) introduces room for “genuine” spontaneity. I’m not in the least persuaded by such sleight of hand, and neither, it seems, is Dennett. By what logic could free will derive from genuinely random emanations, or chaotic functions, any more than from the most rigid billiard-ball expectations of rigid determinism? As the monarch of Siam noted in The King and I, “it’s a puzzlement.” 

The difficulty goes deeper yet, penetrating the realm of personal responsibility, punishment, and praise. If, for example, to do something “of our own free will” means that it was utterly uncaused, then how can we be blamed, or praised, for it? But if caused, by previous events, neurochemical necessities, ionic perturbations of voltage differentials across cell membranes, then the same question applies.

the evolution and function of cognition

human-nature | An evolutionary thrust in psychology began with Darwin and Romanes with their respective classics on the expression of the emotions (Darwin, 1872) and the evolution of mentality throughout the animal kingdom (Romanes, 1882, 1883, 1888), was maintained in comparative psychology through to the mid-20th century, and then practically died in the first cognitive revolution. Aside from Bruner and Piaget, influential figures associated with the classical computational model of the mind, such as Chomsky and Fodor, took the view that evolutionary theory was of scant importance to cognitive science. In the past decade or so, an evolutionary perspective has re-emerged in psychology as a programme that terms itself 'Evolutionary Psychology', associated with names such as Buss, Cosmides, Pinker and Tooby. This is, I suggest, an unfortunate appropriation to a relatively narrow set of concerns and claims about the nature of the 'human mind' of what should be a generic term for the application of evolutionary thinking in psychology. One can be an evolutionary psychologist without being an Evolutionary Psychologist.

Goodson is such a psychologist. He has produced a quite monumental work in a remarkably short space that defies adequate summary in the much shorter space appropriate here. I shall, instead, be somewhat critical of what I take to be a flawed masterpiece. I feel that I open myself somewhat to a charge of arrogance in doing this, and that I am perhaps being somewhat mean-spirited here. So let me start out by saying that this is a 'must read' piece of work. I would take positive issue with the cover blurb that sees it as 'appropriate as a textbook for undergraduate and postgraduate courses'. It is much more than that. It is a most thoughtful consideration of how mental abilities could be explored from an evolutionary perspective. It draws on over 100 years of empirical work. It will reintroduce students of any level to the contributions of Brentano, Ebbinghaus, Wundt, Thorndike, Jennings, Sherrington, Kohler, Lashley, Bartlett, Lorenz, and Thorpe, amongst others: work they may nowadays be unaware of. It will contextualize the evolutionary relevance of work by more contemporary contributors such as Gordon Bower, Donald Broadbent, Michael Posner, and Martin Seligman, again amongst others whom they should know about. It is 'appropriate to undergraduates' only if you have put them through a thorough grounding in contemporary work on the psychology of learning, a thorough introduction to the history of psychology, additional courses in philosophy and cognitive science, and then posed to them the question: 'So, what does it all mean, then?'. It is after having posed that question that Goodson's book becomes a 'must read'.

First, Goodson begins at the beginning of evolution, outlining the issues that a form of organisation that is alive has to contend with. Here we get introduced to his emphasis on the 'function of cognition'. Living things only continue to 'do their thing' within relatively tight margins beyond which they cannot maintain their equilibrium and consequently revert to being non-living things. Hence his 'Fundamental Postulate of Process':
All overt or covert activity serves the immediate function of impelling the organism toward equilibrium (p.46)
This might appear to be stating the obvious until one asks 'how does this happen?'. And it is dealing with this question that primarily occupies Goodson in this book. To restore something to equilibrium requires, crudely, that an organism can detect what it is currently lacking and how it can then rectify the situation. An organism has to become a focussed time-tripper, continuously monitoring its internal situation and prioritising the information it immediately receives from its environment so as to behave in a way that will restabilize its internal situation on this dimension, and thus reprioritise its interests in the information it subsequently picks up. And to do that it has to evolve appropriate detection abilities so as to detect what Gregory Bateson called 'information': 'the difference that makes a difference'.

is consciousness universal?

scientificamerican |  I grew up in a devout and practicing Roman Catholic family with Purzel, a fearless and high-energy dachshund. He, as with all the other, much larger dogs that subsequently accompanied me through life, showed plenty of affection, curiosity, playfulness, aggression, anger, shame and fear. Yet my church teaches that whereas animals, as God's creatures, ought to be treated well, they do not possess an immortal soul. Only humans do. Even as a child, to me this belief felt intuitively wrong. These gorgeous creatures had feelings, just like I did. Why deny them? Why would God resurrect people but not dogs? This core Christian belief in human exceptionalism did not make any sense to me. Whatever consciousness and mind are and no matter how they relate to the brain and the rest of the body, I felt that the same principle must hold for people and dogs and, by extension, for other animals as well.

It was only later, at university, that I became acquainted with Buddhism and its emphasis on the universal nature of mind. Indeed, when I spent a week with His Holiness the Dalai Lama earlier in 2013 [see “The Brain of Buddha,” Consciousness Redux; Scientific American Mind, July/August 2013], I noted how often he talked about the need to reduce the suffering of “all living beings” and not just “all people.” My readings in philosophy brought me to panpsychism, the view that mind (psyche) is found everywhere (pan). Panpsychism is one of the oldest of all philosophical doctrines extant and was put forth by the ancient Greeks, in particular Thales of Miletus and Plato. Philosopher Baruch Spinoza and mathematician and universal genius Gottfried Wilhelm Leibniz, who laid down the intellectual foundations for the Age of Enlightenment, argued for panpsychism, as did philosopher Arthur Schopenhauer, father of American psychology William James, and Jesuit paleontologist Teilhard de Chardin. It declined in popularity with the rise of positivism in the 20th century.

As a natural scientist, I find a version of panpsychism modified for the 21st century to be the single most elegant and parsimonious explanation for the universe I find myself in. There are three broad reasons why panpsychism is appealing to the modern mind.

the dark side of emotional intelligence?

theatlantic |  Some of the greatest moments in human history were fueled by emotional intelligence. When Martin Luther King, Jr. presented his dream, he chose language that would stir the hearts of his audience. “Instead of honoring this sacred obligation” to liberty, King thundered, “American has given the Negro people a bad check.” He promised that a land “sweltering with the heat of oppression” could be “transformed into an oasis of freedom and justice,” and envisioned a future in which “on the red hills of Georgia sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.”

Delivering this electrifying message required emotional intelligence—the ability to recognize, understand, and manage emotions. Dr. King demonstrated remarkable skill in managing his own emotions and in sparking emotions that moved his audience to action. As his speechwriter Clarence Jones reflected, King delivered “a perfectly balanced outcry of reason and emotion, of anger and hope. His tone of pained indignation matched that note for note.”

 Recognizing the power of emotions, another one of the most influential leaders of the 20th century spent years studying the emotional effects of his body language. Practicing his hand gestures and analyzing images of his movements allowed him to become “an absolutely spellbinding public speaker,” says the historian Roger Moorhouse—“it was something he worked very hard on.” His name was Adolf Hitler.

Since the 1995 publication of Daniel Goleman’s bestseller, emotional intelligence has been touted by leaders, policymakers, and educators as the solution to a wide range of social problems. If we can teach our children to manage emotions, the argument goes, we’ll have less bullying and more cooperation. If we can cultivate emotional intelligence among leaders and doctors, we’ll have more caring workplaces and more compassionate healthcare. As a result, emotional intelligence is now taught widely in secondary schools, business schools, and medical schools.

Emotional intelligence is important, but the unbridled enthusiasm has obscured a dark side. New evidence shows that when people hone their emotional skills, they become better at manipulating others. When you’re good at controlling your own emotions, you can disguise your true feelings. When you know what others are feeling, you can tug at their heartstrings and motivate them to act against their own best interests.

Sunday, January 05, 2014

can plants talk?


thescientist |  It’s every plant’s worst nightmare. In the fall of 2009, in a Victorian greenhouse at the Cruickshank Botanic Garden at the University of Aberdeen in Scotland, Zdenka Babikova sprinkled vegetation-devouring aphids on eight broad bean plants and sealed each plant’s leaves and stems inside a clear plastic bag. This was no act of malice, though; it was all in the name of science. 

Babikova, a PhD student at the University of Aberdeen, knew that aphid-infested bean plants release odorous chemicals known as volatile organic compounds (VOCs) into the air to warn their neighbors, which respond by emitting different VOCs that repel aphids and attract aphid-hunting wasps. What she didn’t know was whether the plants were also sounding the alarm beneath the soil surface.

Five weeks earlier, Babikova filled eight 30 cm–diameter pots with soil containing Glomus intraradices, a mycorrhizal fungus that connects the roots of plants with its hyphae, the branching filaments that make up the fungal mycelium. Like a subterranean swap meet, these hyphal networks facilitate the trade of nutrients between fungi and plants. In each pot, Babikova planted five broad bean plants: a “donor” plant surrounded by four “receiver” plants. One of the receivers was allowed to form root and mycorrhizal contact with the donor; another formed mycorrhizal contact only, and two more had neither root nor mycorrhizal contact. Once the mycorrhizal networks were well established, Babikova infested the donor plants with aphids and sealed each plant in a separate plastic bag that allowed for the passage of carbon dioxide, water, and water vapor but blocked larger molecules, such as the VOCs used for airborne communication.

Four days later, Babikova placed individual aphids or parasitoid wasps in spherical choice chambers to see how they reacted to the VOC bouquets collected from receiver plants. Sure enough, only plants that had mycorrhizal connections to the infested plant were repellent to aphids and attractive to wasps, an indication that the plants were in fact using their fungal symbionts to send warnings.1

can plants think?


npr | In his latest piece for The New Yorker, Michael Pollan discusses the scientific controversy regarding the field of "plant neurobiology," and whether plant intelligence exists. Some plants, he writes, can hear caterpillars chomping on a neighbor's leaves. Others display altruistic behavior towards kin, restraining their growth to allow relatives to thrive. But is any of that evidence of intelligence?

Saturday, January 04, 2014

simply pathetic....,


3rd way vampire squids signal their continuing committment to black mimetic cover




WaPo |  It isn’t often that the swearing-in of a new mayor of New York draws national television attention, but then, it isn’t every day that you see a mayor sworn in by a former president of the United States with a prospective presidential candidate also on the stage.

So there was plenty of symbolism and more than the usual amount of politics attached to the formal inauguration of Mayor Bill de Blasio on Wednesday. Issues such as the prospects of liberalism in an ideologically divided country, the future shape of the Democratic Party and the political ambitions of Hillary (and Bill) Clinton all played out in front of New York’s City Hall.

De Blasio, now one of the nation’s most liberal elected officials, delivered an unabashedly progressive inaugural speech that closely tracked the themes of his “tale of two cities” campaign. It was the kind of speech not often heard in national politics since Bill Clinton redefined the Democratic Party as New Democrats.

The new mayor, who was the unexpected winner of his party’s primary and then won a landslide victory in November, sought to disabuse those who thought he would scale back his liberal ambitions once he faced the challenges of governing. To the crowd that sat huddled against the cold and to those watching on cable TV, he said: “Let me be clear: When I said I would take dead aim at the tale of two cities, I meant it. And we will do it.”

Outgoing mayor Michael Bloomberg squeezed into a front row that included both Clintons and New York Gov. Andrew Cuomo (D). De Blasio, who had run explicitly on a platform of changing course from the Bloomberg years, briefly thanked the man who has run the city for a dozen years, first as a Republican and later as an independent. 

But that was mostly perfunctory. For the rest of his address, he promised to push New York to the left, as quickly and aggressively as his political skills will allow him. “We are called to put an end to economic and social inequalities that threaten to unravel the city we love,” he said. “And so today, we commit to a new, progressive direction in New York.”

It is that impulse that will make de Blasio, the first Democratic mayor of the city in two decades, perhaps the nation’s most closely watched mayor in the coming months.

evangelicals in the midst of a calvinist revival...,


NYTimes | For those who are sad that the year-end news quizzes are past, here’s one to start 2014: If you have joined a church that preaches a Tulip theology, does that mean a) the pastor bakes flowers into the communion wafers, b) the pastor believes that flowers that rise again every spring symbolize the resurrection, or c) the pastor is a Calvinist? 

As an increasing number of Christians know, the answer is “c.” The acronym summarizes John Calvin’s so-called doctrines of grace, with their emphasis on sinfulness and predestination. The T is for man’s Total Depravity. The U is for Unconditional Election, which means that God has already decided who will be saved, without regard to any condition in them, or anything they can do to earn their salvation. 

The acronym gets no cheerier from there. 

Evangelicalism is in the midst of a Calvinist revival. Increasing numbers of preachers and professors teach the views of the 16th-century French reformer. Mark Driscoll, John Piper and Tim Keller — megachurch preachers and important evangelical authors — are all Calvinist. Attendance at Calvin-influenced worship conferences and churches is up, particularly among worshipers in their 20s and 30s. 

In the Southern Baptist Convention, the country’s largest Protestant denomination, the rise of Calvinism has provoked discord. In a 2012 poll of 1,066 Southern Baptist pastors conducted by LifeWay Research, a nonprofit group associated with the Southern Baptist Convention, 30 percent considered their churches Calvinist — while twice as many were concerned “about the impact of Calvinism.” 

Calvinism is a theological orientation, not a denomination or organization. The Puritans were Calvinist. Presbyterians descend from Scottish Calvinists. Many early Baptists were Calvinist. But in the 19th century, Protestantism moved toward the non-Calvinist belief that humans must consent to their own salvation — an optimistic, quintessentially American belief. In the United States today, one large denomination, the Presbyterian Church in America, is unapologetically Calvinist. 

But in the last 30 years or so, Calvinists have gained prominence in other branches of Protestantism, and at churches that used to worry little about theology. In 1994, when Mark Dever interviewed at Capitol Hill Baptist Church, a Southern Baptist church in Washington, the hiring committee didn’t even ask him about his theology. 

“So I said, ‘Let me think about what you wouldn’t like about me, if you knew,’ ” Mr. Dever recalled. And he told them that he was a Calvinist. “And I had to explain to them what that meant. I didn’t want to move my wife and children here and lose the job.” 

Mr. Dever, 53, said that when he took over in 1994, about 130 members attended on Sundays, and their average age was 70. Today, the church gets about 1,000 worshipers, with an average age of 30. And while Mr. Dever tends not to mention Calvin in his sermons, his educated audience, many of whom work in politics, knows, and likes, what it is hearing.

the gop's darwinism...,


WaPo |  Has the Republican big tent evolved into a house of worship?

For several years, the two major parties have been moving gradually toward opposite poles: Democrats growing more liberal and secular, Republicans becoming more conservative and religious. But a survey out this week shows just how far and how fast the GOP has gone toward becoming a collection of older, white, evangelical Christians defined as much by religion as by politics. 

The nonpartisan Pew Research Center recently released the results of an extensive poll done in 2013 on Americans’ views of evolution. Like other polls, it shows that overall views are stable: Sixty percent believe that humans have evolved over time, the same as said so in 2009. 

But within those results, there was a huge shift in the beliefs of Republicans: 48 percent say that humans have existed in our present form from the beginning, compared with 43 percent who say we have evolved, either with or without help from a supreme being. That’s an 11-percentage-point swing from just four years ago, when 54 percent believed in evolution. 

Forget climate-change skepticism: Republicans have turned, suddenly and sharply, against Darwin.
How to explain this most unexpected mutation? Given the stability of views on evolution (Gallup polling has found responses essentially the same over the past quarter-century), it’s unlikely that large numbers of Republicans actually changed their beliefs. More likely is that the type of people willing to identify themselves as Republicans increasingly tend to be a narrow group of conservatives who believe in a literal interpretation of the Bible — or partisans who regard evolution as a political question rather than one of science. 

The Pew poll also found that the share of Republicans who attend worship services weekly or more is 52 percent, up five points from 2009, and that the proportion who self-identify as conservative is 71 percent, up six percentage points from 2009. The party remains overwhelmingly white, at 86 percent, and the number of those ages 50 to 64 and 65 and older climbed seven points and two points, respectively.

growing partisan differences in belief about evolution...,

HuffPo | One in three Americans doesn't believe in evolution, according to new survey results from the Pew Research Center.

The results, released Monday in report on views about human evolution, show that 33 percent of Americans think "humans and other living things have existed in their present form since the beginning of time."

White evangelical Protestants were most likely to not believe in evolution, with two-thirds saying humans have existed in their current form since the beginning of time. Half of black Protestants said the same. Only 15 percent of mainline Protestants agreed.

Views among the general population have remained roughly the same since Pew last surveyed on evolution in 2009, although the gap between Republicans and Democrats on the issue has grown. Currently, 43 percent of Republicans and 67 percent of Democrats believe in human evolution, while in 2009, 54 percent of Republicans and 64 percent of Democrats held that view.

Friday, January 03, 2014

european right-wingers don't hate europe, but I suspect they hate banksters posing as "europe"...,

NYTimes | It may seem bizarre that two far-right, nationalist politicians — Marine Le Pen of France and Geert Wilders of the Netherlands — have reached across borders to form a Pan-European group dedicated to weakening the European Union. Their aim is a transnational political alliance that would compete in the May elections for the European Parliament; once in power, they would cooperate to try to rein in the power of Brussels. 

Are these politicians, who share an opposition to immigration and a skepticism about the free flow of labor and capital across the Continent, simply hypocritical opportunists, as many Europeans of the left believe? Perhaps. 

But in fact, since the early 20th century, Europe’s far-right nationalists have often united in search of an “other” to oppose, exclude, resist, restrict or oppress — historically, minorities like Jews, homosexuals, the disabled, Roma, Marxists and, more recently, Arabs, Africans and Asians. What emerged after World War I was a philosophy that could be called Euro-fascist. The most extreme proponents, of course, were the Nazis: Notwithstanding their doctrine of racial supremacy, even they formed alliances with Mussolini’s Italy and the militarists of Japan and found keen fascist collaborators in nations they invaded. 

This vision did not die with the end of World War II. Transnational links among right-wing parties, based on common fears of minorities and immigrants, endured. The right-wingers, while speaking different languages, borrowed ideals, strategies, slogans and theorists from one another. The National Front in France, founded in 1972 by Ms. Le Pen’s father, Jean-Marie Le Pen, imitated the symbol and political tactics of the original neo-Fascist party, the Italian Social Movement, which was formed in 1946 by admirers of Mussolini and, in 1979, coordinated with like-minded French and Spanish parties to compete (with little success) in the first popular elections for the European Parliament.

So when observers marvel about the “new” nationalist parties of Europe, they are capturing only part of the truth. These right-wingers mistrust or even detest the Continent’s core institutions — the European Commission, the European Central Bank and the European Parliament — but they are perfectly happy to join up with extremists in other countries to weaken those institutions. 

Which raises a question: What makes the European Union so appealing as a target?

paleotard frames contraction/collapse as a "security" problem....,

stratfor | When I wrote about the crisis of unemployment in Europe, I received a great deal of feedback. Europeans agreed that this is the core problem while Americans argued that the United States has the same problem, asserting that U.S. unemployment is twice as high as the government's official unemployment rate. My counterargument is that unemployment in the United States is not a problem in the same sense that it is in Europe because it does not pose a geopolitical threat. The United States does not face political disintegration from unemployment, whatever the number is. Europe might.

At the same time, I would agree that the United States faces a potentially significant but longer-term geopolitical problem deriving from economic trends. The threat to the United States is the persistent decline in the middle class' standard of living, a problem that is reshaping the social order that has been in place since World War II and that, if it continues, poses a threat to American power.

The Crisis of the American Middle Class
The median household income of Americans in 2011 was $49,103. Adjusted for inflation, the median income is just below what it was in 1989 and is $4,000 less than it was in 2000. Take-home income is a bit less than $40,000 when Social Security and state and federal taxes are included. That means a monthly income, per household, of about $3,300. It is urgent to bear in mind that half of all American households earn less than this. It is also vital to consider not the difference between 1990 and 2011, but the difference between the 1950s and 1960s and the 21st century. This is where the difference in the meaning of middle class becomes most apparent.

In the 1950s and 1960s, the median income allowed you to live with a single earner -- normally the husband, with the wife typically working as homemaker -- and roughly three children. It permitted the purchase of modest tract housing, one late model car and an older one. It allowed a driving vacation somewhere and, with care, some savings as well. I know this because my family was lower-middle class, and this is how we lived, and I know many others in my generation who had the same background. It was not an easy life and many luxuries were denied us, but it wasn't a bad life at all.

Someone earning the median income today might just pull this off, but it wouldn't be easy. Assuming that he did not have college loans to pay off but did have two car loans to pay totaling $700 a month, and that he could buy food, clothing and cover his utilities for $1,200 a month, he would have $1,400 a month for mortgage, real estate taxes and insurance, plus some funds for fixing the air conditioner and dishwasher. At a 5 percent mortgage rate, that would allow him to buy a house in the $200,000 range. He would get a refund back on his taxes from deductions but that would go to pay credit card bills he had from Christmas presents and emergencies. It could be done, but not easily and with great difficulty in major metropolitan areas. And if his employer didn't cover health insurance, that $4,000-5,000 for three or four people would severely limit his expenses. And of course, he would have to have $20,000-40,000 for a down payment and closing costs on his home. There would be little else left over for a week at the seashore with the kids.

And this is for the median. Those below him -- half of all households -- would be shut out of what is considered middle-class life, with the house, the car and the other associated amenities. Those amenities shift upward on the scale for people with at least $70,000 in income. The basics might be available at the median level, given favorable individual circumstance, but below that life becomes surprisingly meager, even in the range of the middle class and certainly what used to be called the lower-middle class.

Thursday, January 02, 2014

Jeremy Jackson: Ocean Apocalypse | January 7, 2013



What are the impacts of overfishing? (10:55)

What if the world's garbage, sewage and toxic waste had been piled up on land instead of dumped in the ocean? (17:40)

Global Warming: Are the penguins and polar bears doomed? (28:22)

How much will the sea level rise in the 21st Century? (41:07)

Can we avoid Ocean Apocalypse? (54:35)

Jeremy Jackson is Senior Scientist Emeritus at the Smithsonian Institution and Professor of Oceanography Emeritus at the Scripps Institution of Oceanography. He studies human impacts on the oceans and the ecology and paleoecology of tropical and subtropical marine ecosystems. Jackson is author of more than 150 scientific publications and eight books. He is a Fellow of the American Academy of Arts and Sciences and American Association for the Advancement of Science. Jackson has received numerous prizes and awards including most recently the Peterson Medal from Harvard University, the Paleontological Medal, the BBVA International Prize in Ecology and Conservation, and the Society for Conservation Biology LaRoe Award for Outstanding Contributions to Conservation Biology. Jackson's work on historical overfishing and the collapse of coastal ecosystems was chosen by Discover magazine as the outstanding scientific achievement of 2001. Island Press just published his latest book, Shifting Baselines: The Past and Future of Ocean Fisheries, in August 2011.

Jeremy Jackson's presentation, "Ocean Apocalypse" is the College's academic year 2012-2013 International Lecture. The lecture is sponsored by the Naval War College Foundation in memory of Edgar W.B. Fairchild, a former Foundation Trustee, through the generosity of Mr. Fairchild's estate.

peak oil is here: broken economies and resource wars are pending...,

guardian | A former British Petroleum (BP) geologist has warned that the age of cheap oil is long gone, bringing with it the danger of "continuous recession" and increased risk of conflict and hunger.
At a lecture on 'Geohazards' earlier this month as part of the postgraduate Natural Hazards for Insurers course at University College London (UCL), Dr. Richard G. Miller, who worked for BP from 1985 before retiring in 2008, said that official data from the International Energy Agency (IEA), US Energy Information Administration (EIA), International Monetary Fund (IMF), among other sources, showed that conventional oil had most likely peaked around 2008.

Dr. Miller critiqued the official industry line that global reserves will last 53 years at current rates of consumption, pointing out that "peaking is the result of declining production rates, not declining reserves." Despite new discoveries and increasing reliance on unconventional oil and gas, 37 countries are already post-peak, and global oil production is declining at about 4.1% per year, or 3.5 million barrels a day (b/d) per year:
"We need new production equal to a new Saudi Arabia every 3 to 4 years to maintain and grow supply... New discoveries have not matched consumption since 1986. We are drawing down on our reserves, even though reserves are apparently climbing every year. Reserves are growing due to better technology in old fields, raising the amount we can recover – but production is still falling at 4.1% p.a. [per annum]."
Dr. Miller, who prepared annual in-house projections of future oil supply for BP from 2000 to 2007, refers to this as the "ATM problem" – "more money, but still limited daily withdrawals." As a consequence: "Production of conventional liquid oil has been flat since 2008. Growth in liquid supply since then has been largely of natural gas liquids [NGL]- ethane, propane, butane, pentane - and oil-sand bitumen."

Dr. Miller is co-editor of a special edition of the prestigious journal, Philosophical Transactions of the Royal Society A, published this month on the future of oil supply. In an introductory paper co-authored with Dr. Steve R. Sorrel, co-director of the Sussex Energy Group at the University of Sussex in Brighton, they argue that among oil industry experts "there is a growing consensus that the era of cheap oil has passed and that we are entering a new and very different phase."

Wednesday, January 01, 2014

a coherent picture of the sequence of decisions which resulted in the anthropocene catastrophe at Fukushima


GE/TEPCO lowered the Fukushima coast by 10 metres to make it cheaper to pump cooling water to the proposed power plant.

GE/TEPCO built the power plant over an aquifer and on ground with a fault line present
 
GE/TEPCO built the basements below sea level.
 
The quake diverted the underground river of the aquifer through the basements

Being below sea level the emergency generators and switchgear were doomed to be flooded.

Cooling failed, the reactors melted down, the 70 holes in each reactor bottom (design of control rod entry) meant fuel and water leaked from bottom of reactors.

GE/TEPCO decided to put emergency generators and switchgear in basements. to save money in 1966.

400 tons of water must be poured into reactors per day to keep them  cool. 

This water enters the underground river and flows to the sea. 

Fuel is too radioactive to approach and remove and will remain so for years. 

The flow of radioactive water to the sea will continue. 

No nuclear expert on earth knows the disposition of the fuel inside and outside the reactors. 

Japan and the world must live with GE/TEPCO's beady-eyed fuckery for a long time to come. 

There is insufficient knowledge and no technology which will stop the consequences of GE/TEPCO's beady-eyed fuckery within my lifetime.

GE/TEPCO has issued a river of lies and withheld a mountain of information for the past 2.5 years about the monumental extent of its obscene anthropocene fuckery. 

GE/TEPCO is spouting abject nonsense about freezing the soil to stop the flow of water to the sea

GE/TEPCO cannot freeze enough and go down deep enough to freeze the aquifer.

If GE/TEPCO had disclosed all the facts at its disposal in March 2011, the people of Japan and the world would have turned with very great anger against GE/TEPCO

It is not an accident that the Abe government is re-turning Japan into the land of the Black Sun.


what's wrong with TED?


Guardian | In our culture, talking about the future is sometimes a polite way of saying things about the present that would otherwise be rude or risky.

But have you ever wondered why so little of the future promised in TED talks actually happens? So much potential and enthusiasm, and so little actual change. Are the ideas wrong? Or is the idea about what ideas can do all by themselves wrong?

I write about entanglements of technology and culture, how technologies enable the making of certain worlds, and at the same time how culture structures how those technologies will evolve, this way or that. It's where philosophy and design intersect.

So the conceptualization of possibilities is something that I take very seriously. That's why I, and many people, think it's way past time to take a step back and ask some serious questions about the intellectual viability of things like TED.

So my TED talk is not about my work or my new book – the usual spiel – but about TED itself, what it is and why it doesn't work.

The first reason is over-simplification.

an evolutionary biologist discusses chernobyl and fukushima...,


Tuesday, December 31, 2013

roc-a-fella and the white house should be issuing apologies any minute now...,



lawsy, lawsy, gone be trubble now!!!

NYTimes | Outside a small corner of the world, it was a little-known gesture: extending one arm straight to the ground, while crossing the other across the chest toward the opposite shoulder.
But its profile has risen rapidly in recent days, once the hand signal — known in France as the quenelle — crossed into the world of professional sports when Nicolas Anelka, a French soccer player, used it to celebrate a goal during an English league game on Saturday. 

The gesture has stirred controversy in France as its popularity has grown. Dieudonné, a divisive comedian who created it at least a decade ago, has claimed that it is simply a symbol of “anti-system” protest. But critics say that because of Dieudonné’s routines, which they call offensive, and because of his politics, the salute has racist and anti-Semitic connotations. 

The Football Association, English soccer’s governing body, began an investigation into Anelka’s use of the gesture. He could be disciplined. The public response was just as swift, as photographs and video of other French athletes holding the pose surfaced. 

There was one of Samir Nasri, a star midfielder for Manchester City, making the gesture outside the team’s training site and one of Mamadou Sakho, a Liverpool defender, posing the same way with the comedian himself. Photographs emerged of Tony Parker and Boris Diaw — two Frenchmen who play in the N.B.A. for the San Antonio Spurs — doing the gesture with Dieudonné. 

Parker released a statement Monday apologizing, noting that the photograph was three years old and saying that he believed at the time that the gesture was solely comedic in nature. (The Spurs, who have for years had a geographically diverse lineup, held practice on Monday afternoon, but Parker, Diaw and Coach Gregg Popovich did not speak to reporters.) 

“While this gesture has been part of French culture for many years, it was not until recently that I learned of the very negative concerns associated with it,” Parker said in the statement, adding, “Since I have been made aware of the seriousness of this gesture, I will certainly never repeat the gesture and sincerely apologize for any misunderstanding or harm relating to my actions.”

quenelle

wikipedia | The quenelle (French pronunciation: ​[kÉ™.nÉ›l]) is a gesture which is performed by pointing one arm diagonally downwards, while touching that arm's shoulder with the opposite hand.[1] French political activist and comedian Dieudonné M'bala M'bala is credited with creating and popularizing the gesture, which he first used publicly in 2009 while campaigning as a candidate for the 2009 European Parliament elections at the head of an anti-Zionist list.[2] While Dieudonné says the quenelle is "an anti-establishment gesture," it takes the appearance of a Nazi salute in reverse, and critics describe it as an expression of antisemitism. The negative intent of the gesture, they say, is further underlined by Dieudonné's history of anti-Semitic remarks and racial hatred convictions..[3] In France, displaying Nazi symbols is illegal if done to cause offense, and the quenelle is viewed by critics as an underhanded manner of expressing hatred for Jews without inviting legal prosecution.[4]

The location of a number of photographed quenelle salutes in front of prominent Holocaust landmarks and Jewish institutions further suggests the prejudicial nature of the gesture. Individuals have been photographed performing the gesture at the Auschwitz extermination camp in Poland, and French essayist and film-maker Alain Soral performed a quenelle in front of the Holocaust Memorial in Berlin. He justified itself in a video by declaring, "You the Zionists who using the Holocaust to terrorize us and to prevent us from criticizing a neo nazi state that is the state of current Israel, this manipulation does not work any more, that's what it means".[5] In September 2013, two French soldiers on duty had their picture taken in front of a Paris synagogue doing a quenelle.[1] A man wearing a shirt featuring a portrait of Yasser Arafat was photographed performing a quenelle in front of a Jewish school in Toulouse, where in March 2012 a rabbi and three children were gunned down.[6][7]

When French footballer Nicolas Anelka performed the quenelle to celebrate scoring a goal on 28 December 2013, the gesture, which was already considered "something of a viral trend" in France, became an international news story. While Anelka said he did a quenelle as a "special dedication" to his friend Dieudonné, French minister for sport Valérie Fourneyron called his actions 'shocking' and 'disgusting', adding: “There’s no place for anti-Semitism on the football field.”[3] In November, a photograph of French footballer Mamadou Sakho performing the quenelle with Dieudonné was discovered. Sakho said he had been tricked into making a quenelle without knowing its meaning, and that the photo had been taken six months earlier.[8]

On 23 December 2013, French President Francois Hollande said, "We will act, with the government led by [Prime Minister] Jean-Marc Ayrault, to shake the tranquility which, under the cover of anonymity, facilitates shameful actions online. But also we will fight against the sarcasm of those who purport to be humorists but are actually professional anti-Semites."[4] In a statement on 27 December 2013, France's Interior Minister Manuel Valls said he would consider "all legal means" to ban Dieudonné's "public meetings," given that he "addresses in an obvious and insufferable manner the memory of victims of the Shoah."[9]

While Dieudonné said in August 2013 that "the quenelle had taken on a life of its own and had become something he could no longer claim as his exclusively," he has been working on launching a range of quenelle-related merchandise and in October 2013 his wife registered the quenelle as a trademark with the French National Industrial Property Institute.[1]

Monday, December 30, 2013

Paglia been taking sledgehammers to the Cathedral - MUCH more impressed with this woman than I am with myself....,


wsj |  What you're seeing is how a civilization commits suicide," says Camille Paglia. This self-described "notorious Amazon feminist" isn't telling anyone to Lean In or asking Why Women Still Can't Have It All. No, her indictment may be as surprising as it is wide-ranging: The military is out of fashion, Americans undervalue manual labor, schools neuter male students, opinion makers deny the biological differences between men and women, and sexiness is dead. And that's just 20 minutes of our three-hour conversation.

When Ms. Paglia, now 66, burst onto the national stage in 1990 with the publishing of "Sexual Personae," she immediately established herself as a feminist who was the scourge of the movement's establishment, a heretic to its orthodoxy. Pick up the 700-page tome, subtitled "Art and Decadence From Nefertiti to Emily Dickinson, " and it's easy to see why. "If civilization had been left in female hands," she wrote, "we would still be living in grass huts."

The fact that the acclaimed book—the first of six; her latest, "Glittering Images," is a survey of Western art—was rejected by seven publishers and five agents before being printed by Yale University Press only added to Ms. Paglia's sense of herself as a provocateur in a class with Rush Limbaugh and Howard Stern. But unlike those radio jocks, Ms. Paglia has scholarly chops: Her dissertation adviser at Yale was Harold Bloom, and she is as likely to discuss Freud, Oscar Wilde or early Native American art as to talk about Miley Cyrus.

Ms. Paglia relishes her outsider persona, having previously described herself as an egomaniac and "abrasive, strident and obnoxious." Talking to her is like a mental CrossFit workout. One moment she's praising pop star Rihanna ("a true artist"), then blasting ObamaCare ("a monstrosity," though she voted for the president), global warming ("a religious dogma"), and the idea that all gay people are born gay ("the biggest canard," yet she herself is a lesbian).

But no subject gets her going more than when I ask if she really sees a connection between society's attempts to paper over the biological distinction between men and women and the collapse of Western civilization.

She starts by pointing to the diminished status of military service. "The entire elite class now, in finance, in politics and so on, none of them have military service—hardly anyone, there are a few. But there is no prestige attached to it anymore. That is a recipe for disaster," she says. "These people don't think in military ways, so there's this illusion out there that people are basically nice, people are basically kind, if we're just nice and benevolent to everyone they'll be nice too. They literally don't have any sense of evil or criminality."

The results, she says, can be seen in everything from the dysfunction in Washington (where politicians "lack practical skills of analysis and construction") to what women wear. "So many women don't realize how vulnerable they are by what they're doing on the street," she says, referring to women who wear sexy clothes. 

When she has made this point in the past, Ms. Paglia—who dresses in androgynous jackets and slacks—has been told that she believes "women are at fault for their own victimization." Nonsense, she says. "I believe that every person, male and female, needs to be in a protective mode at all times of alertness to potential danger. The world is full of potential attacks, potential disasters." She calls it "street-smart feminism."
Ms. Paglia argues that the softening of modern American society begins as early as kindergarten. "Primary-school education is a crock, basically. It's oppressive to anyone with physical energy, especially guys," she says, pointing to the most obvious example: the way many schools have cut recess. "They're making a toxic environment for boys. Primary education does everything in its power to turn boys into neuters."
She is not the first to make this argument, as Ms. Paglia readily notes. Fellow feminist Christina Hoff Sommers has written about the "war against boys" for more than a decade. The notion was once met with derision, but now data back it up: Almost one in five high-school-age boys has been diagnosed with ADHD, boys get worse grades than girls and are less likely to go to college.

Ms. Paglia observes this phenomenon up close with her 11-year-old son, Lucien, whom she is raising with her ex-partner, Alison Maddex, an artist and public-school teacher who lives 2 miles away. She sees the tacit elevation of "female values"—such as sensitivity, socialization and cooperation—as the main aim of teachers, rather than fostering creative energy and teaching hard geographical and historical facts.

By her lights, things only get worse in higher education. "This PC gender politics thing—the way gender is being taught in the universities—in a very anti-male way, it's all about neutralization of maleness." The result: Upper-middle-class men who are "intimidated" and "can't say anything. . . . They understand the agenda." In other words: They avoid goring certain sacred cows by "never telling the truth to women" about sex, and by keeping "raunchy" thoughts and sexual fantasies to themselves and their laptops.

Sunday, December 29, 2013

actual: cutting edge police technology in post-collapse camden...,


rollingstone | Camden is just across the Delaware River from the brick and polished cobblestone streets of downtown Philadelphia, where oblivious tourists pour in every year, gobbling cheese steaks and gazing at the Liberty Bell, having no idea that they're a short walk over the Ben Franklin Bridge from a full-blown sovereignty crisis – an un-Fantasy Island of extreme poverty and violence where the police just a few years ago essentially surrendered a city of 77,000.

All over America, communities are failing. Once-mighty Rust Belt capitals that made steel or cars are now wastelands. Elsewhere, struggling white rural America is stocking up on canned goods and embracing the politics of chaos, sending pols to Washington ready to hit the default button and start the whole national experiment all over again.

But in Camden, chaos is already here. In September, its last supermarket closed, and the city has been declared a "food desert" by the USDA. The place is literally dying, its population having plummeted from above 120,000 in the Fifties to less than 80,000 today. Thirty percent of the remaining population is under 18, an astonishing number that's 10 to 15 percent higher than any other "very challenged" city, to use the police euphemism. Their home is a city with thousands of abandoned houses but no money to demolish them, leaving whole blocks full of Ninth Ward-style wreckage to gather waste and rats.

It's a major metropolitan area run by armed teenagers with no access to jobs or healthy food, and not long ago, while the rest of America was ranting about debt ceilings and Obamacares, Camden quietly got pushed off the map. That was three years ago, when new governor and presumptive future presidential candidate Chris Christie abruptly cut back on the state subsidies that kept Camden on life support. The move left the city almost completely ungoverned – a graphic preview of what might lie ahead for communities that don't generate enough of their own tax revenue to keep their lights on. Over three years, fires raged, violent crime spiked and the murder rate soared so high that on a per-capita basis, it "put us somewhere between Honduras and Somalia," says Police Chief J. Scott Thomson.

"They let us run amok," says a tat-covered ex-con and addict named Gigi. "It was like fires, and rain, and babies crying, and dogs barking. It was like Armageddon."

The interesting video would be Matt Taibbi on Imus in the Morning but it's behind the Fox Business pay wall. 

hypothetical: what america would look like if libertarian/conservatives got their way


alternet |  These four libertarian/conservative dystopias are offered, as Rod Serling used to say in "The Twilight Zone," "for your consideration."

The “Libertarian/Conservative”
I’ve qualified my previous writings on libertarianism with disclaimers explaining that I’m addressing a specific, popular subset of libertarian thought. But I’ve still run afoul of dozens of people who say, “I’m a libertarian and I don’t think those things.” I’ve still received comments like those from David Brin, who correctly notes that I’m not addressing libertarians like Friedrich Hayek in my criticism.

True. But Hayek ain’t in the saddle these days. Ayn Rand is leading the posse, to the extent any intellectual figure is. But I'll put my disclaimer upfront this time: I acknowledge that, as libertarian-friendly writer John Danaher puts it, “’libertarianism’ has come to denote a broad, often fractious, group of political theories.”

I suppose it’s only fitting that a philosophy celebrating competing markets would, to a certain extent, be a set of competing markets itself.  

But it seems even clearer that a “libertarian” in today’s political environment is almost always someone who ascribes to certain core philosophies: He abhors government, hates taxation, and is hostile to collective action on behalf of the less fortunate. Name any prominent modern libertarian—Ayn Rand, Paul Ryan, Ron Paul, Peter Thiel, Rand Paul—and they are likely to fit this description.

These figures represent a singular and increasingly dominant libertarian vision. To avoid future confusion, I'll give their brand of thought an admittedly imperfect name: “libertarian/conservative.” It is that vision, and their future, which I address here—and it's a frightening future.

ayn rand and william hickman


michaelprescott | Recently I was rereading Scott Ryan's fascinating, albeit highly technical, critique of Ayn Rand's philosophy, Objectivism and the Corruption of Rationality, and getting a lot more out of it the second time, when I came across a fact culled from a posthumous collection of Rand's journal entries.

In her journal circa 1928 Rand quoted the statement, "What is good for me is right," a credo attributed to a prominent figure of the day, William Edward Hickman. Her response was enthusiastic. "The best and strongest expression of a real man's psychology I have heard," she exulted. (Quoted in Ryan, citing Journals of Ayn Rand, pp. 21-22.)

At the time, she was planning a novel that was to be titled The Little Street, the projected hero of which was named Danny Renahan.According to Rand scholar Chris Matthew Sciabarra, she deliberately modeled Renahan - intended to be her first sketch of her ideal man - after this same William Edward Hickman. Renahan, she enthuses in another journal entry, "is born with a wonderful, free, light consciousness -- [resulting from] the absolute lack of social instinct or herd feeling. He does not understand, because he has no organ for understanding, the necessity, meaning, or importance of other people ... Other people do not exist for him and he does not understand why they should." (Journals, pp. 27, 21-22; emphasis hers.)

"A wonderful, free, light consciousness" born of the utter absence of any understanding of "the necessity, meaning, or importance of other people." Obviously, Ayn Rand was most favorably impressed with Mr. Hickman. He was, at least at that stage of Rand's life, her kind of man.So the question is, who exactly was he?

William Edward Hickman was one of the most famous men in America in 1928. But he came by his fame in a way that perhaps should have given pause to Ayn Rand before she decided that he was a "real man" worthy of enshrinement in her pantheon of fictional heroes.

You see, Hickman was a forger, an armed robber, a child kidnapper, and a multiple murderer.Other than that, he was probably a swell guy. Fist tap Dale.

Saturday, December 28, 2013

cathedral's speech and thought extortionists catch a richly deserved foot in the ass...,


WaPo | “Duck Dynasty” patriarch Phil Robertson will return to work on A&E’s reality show despite his comments about gay immorality, the channel said Friday, reversing its decision to suspend him after facing a backlash and threatened boycott.

In a statement Friday, A&E said it was bringing Robertson back after discussions with his Louisiana family featured in the reality series and “numerous advocacy groups.”

Last week, the channel had put Robertson on what it called an indefinite “hiatus” because of his comments in a GQ magazine article that the Bible views gays as sinners akin to adulterers, prostitutes and swindlers.

A&E said it decided to drop Robertson from the show about a wealthy family that makes duck calls because it is part of a company whose core values are “centered around creativity, inclusion and mutual respect.”

Robertson’s remarks were quickly slammed by groups including GLAAD, the gay rights watchdog organization. But A&E’s move against Robertson provoked a flood of support from those who share his views and others who defended his freedom of speech.

A petition calling for A&E to bring him back reached 250,000 signatures and counting in about a week.

Robertson’s well-known supporters included former Alaska Gov. Sarah Palin, who complained that his free-speech rights were being trampled. Bobby Jindal, governor of the state of Louisiana, complained that Miley Cyrus got a pass for twerking on TV while Phil got shown the door.

While reiterating that Robertson’s views are not those of the channel, A&E noted Friday that he has publicly said he would “never incite or encourage hate.” The show itself is more than one man’s views, it added.

“It resonates with a large audience because it is a show about family, a family that America has come to love. As you might have seen in many episodes, they come together to reflect and pray for unity, tolerance and forgiveness,” A&E said.


it boils down to the connected and the not connected



popehat |  Just as in pre-Revolutionary France, there is a very strict class hierarchy, and the very idea that we are equal before the law is a laughable nonsequitr.

Jamal the $5 weed slinger, Shaneekwa the hair braider, and Loudmouth Bob in the 7-11 parking lot are at the bottom of the hierarchy. They can, literally, be killed with impunity … as long as the dash cam isn't running. And, hell, half the time they can be killed even if the dash cam is running. This isn't hyperbole, mother-fucker. This is literal. Question me and I'll throw 400 cites and 20 youtube clips at you.

Next up from Shaneekwa and Loudmouth Bob are us regular peons. We can have our balls squeezed at the airport, our rectums explored at the roadside, our cars searched because the cops got permission from a dog (I owe some Reason intern a drink for that one), our telephones tapped (because terrorism!), our bank accounts investigated (because FinCEN! and no expectation of privacy!). We don't own the house we live in, not if someone of a higher social class wants it. We don't own our own financial lives, because the education accreditation / student loan industry / legal triumvirate have declared that we can never escape – even through bankruptcy – our $200,000 debt that a bunch of adults convinced a can't-tell-his-ass-from-a-hole-in-the-ground 18 year old that (a) he was smart enough to make his own decisions, and (b) college is a time to explore your interests and broaden yourself). And if there's a "national security emergency" (defined as two idiots with a pressure cooker), then the constitution is suspended, martial law is declared, and people are hauled out of their homes.

Next up from the regular peons are the unionized, disciplined-voting-blocks. Not-much-brighter-than-a-box-of-crayolas teachers who work 180 days a year and get automatic raises. Firefighters who disproportionately retire on disability the very day they sub in for their bosses and get a paper cut.
A step up from the teachers and firefighters are the cops: all the same advantages of nobility of the previous group, but a few more in addition: the de facto power to murder someone as long as not too many cameras are rolling. The de facto power to confiscate cameras in case the murder wasn't well planned. A right to keep and bear arms that far exceeds that of the serf class: 50 state concealed carry for life, not just just for actual cops, but even for retired cops.

At the same level of privilege as cops, but slightly off to one side is different class of nobility: the judiciary and the prosecutors. Judges and prosecutors can't execute citizens in an alley, a parking lot, or their own homes ("he had a knife! …and I don't care what the lying video says."), but they can sentence people to decades in jail for things that any clear-minded reading of the Constitution and the 9th and 10th amendments make clear are not with in the purview of the government. They have effectively infinite resources. They orchestrate perp walks. They selectively leak information to shame defendants. They buy testimony from other defendants by promising them immunity. By exercising their discretion they make sure that the bad people are prosecuted while the good people (i.e. members of their own clan) are not.

Above the cops, the prosecutors, and the judiciary we have the true ruling class: the cabal of (most) politicians and (some) CEOs, conspiring both against their own competitors and the public at large. If the public is burdened with a $100 million debt to pay off a money losing stadium, that's a small price to pay if a politician gets reelected (and gets to hobnob with entertainers and sports heroes via free tickets and backstage passes). If new entrants into a market are hindered and the populace ends up overpaying for coffins, or Tesla cars, or wine that can't be mail ordered, then that's a small price to pay if a connected CEO can keep his firm profitable without doing any work to help the customer. If the Google founders want to agitate for Green laws that make Joe Sixpack's daily commute more expensive at the same time that they buy discount avgas for their private flying fuck palaces, then isn't that their right? They donated to Obama's campaign after all!

Master Arbitrageur Nancy Pelosi Is At It Again....,

🇺🇸TUCKER: HOW DID NANCY PELOSI GET SO RICH? Tucker: "I have no clue at all how Nancy Pelosi is just so rich or how her stock picks ar...