Joy Ann Reid's Cybersecurity Expert A Neo-Nazi Fanboy! You Can't Make This Isht Up!!!

nydailynews |  “In December I learned that an unknown, external party accessed and manipulated material from my now-defunct blog, The Reid Report, to include offensive and hateful references that are fabricated and run counter to my personal beliefs and ideology,” she said in a statement to Mediaite.

“I began working with a cyber-security expert who first identified the unauthorized activity, and we notified federal law enforcement officials of the breach. The manipulated material seems to be part of an effort to taint my character with false information by distorting a blog that ended a decade ago.

“Now that the site has been compromised I can state unequivocally that it does not represent the original entries. I hope that whoever corrupted the site recognizes the pain they have caused, not just to me, but to my family and communities that I care deeply about: LGBTQ, immigrants, people of color and other marginalized groups.”

The Internet Archive, which runs the Wayback Machine, denied that the blog had been tampered with in any way.

Late Tuesday, Reid’s cybersecurity expert, Jonathan Nichols, said in a statement provided to the Daily News that login information to The Reid Report “was available on the Dark Web” five months ago. He also said that the screenshots of the blog had been manipulated “with the intent to tarnish Ms. Reid's character.”

Nichols locked his Twitter profile shortly after the statements went out, but the Wayback Machine showed tweets in which he bragged about his relationship with Andrew Auernheimer, the webmaster for Nazi website The Daily Stormer, who is frequently known as weev online.

Reid’s lawyer, John H. Reichman, said the FBI has been brought into the matter.

“We have received confirmation the FBI has opened an investigation into potential criminal activities surrounding several online accounts, including personal email and blog accounts, belonging to Joy-Ann Reid,” he said in a statement through MSNBC.

“Our own investigation and monitoring of the situation will continue in parallel, and we are cooperating with law enforcement as their investigation proceeds.”

ROTFLMBAO Pause..., The Day Keeps Getting Better and Better!!!

Daily Beast exec editor @NoahShachtman sent this note out to staff today regarding the @JoyAnnReid situation. He says reporters @kpoulsen and @maxwelltani are investigating her claims and examining her history: “In the meantime, we’re going to hit pause on Reid’s columns...” pic.twitter.com/eJwwFeHSCn

— Oliver Darcy (@oliverdarcy) April 25, 2018

Top MSDNC Replacement Negroe Joy Reid Busted Telling Childish Lies

theatlantic  | A strange story about MSNBC host Joy Reid has been unfolding for a week. It began when a Twitter user with about 1,000 followers, @Jamie_Maz, dug up what appeared to be homophobic posts on Reid’s defunct blog, the Reid Report. They were similar in nature to posts that Reid apologized for as “insensitive” back in December, after @Jamie_Maz brought those to light.

The new round of posts contain a lot of cliche gay jokes about Charlie Crist and others, concerns that “adult gay men tend to be attracted to very young, post-pubescent types, bringing them ‘into the lifestyle,’” and commentary like “part of the intrinsic nature of ‘straightness’ is that the idea of homosexual sex is ... well ... gross ... even if you think that gay people are perfectly lovely individuals.”

The triumph of the gay-rights movement has been so complete and fast that it’s easy to forget that 10 years ago—in the same election that swept Barack Obama to the White House—California voters passed a state constitutional amendment banning same-sex marriage. Attitudes changed, the moral arc bent, and now, a lot fewer people disparage gay people like this than did in 2006. A liberal talk-show host would and should be embarrassed and ashamed by these posts popping up, but Reid apologized once, and could have done so again.

Instead, Reid released a statement to Mediaite saying that she’d been hacked and was not responsible for the posts. “In December I learned that an unknown, external party accessed and manipulated material from my now-defunct blog, The Reid Report, to include offensive and hateful references that are fabricated and run counter to my personal beliefs and ideology,” Reid said.

The posts had been dug up on the Internet Archive’s Wayback Machine, which maintains copies of many pages on the web. When Reid said she’d been hacked, many jumped to the conclusion that it was the Wayback Machine that had been hacked. On its blog, the Internet Archive said that Reid’s lawyers had contacted them about a possible hack, but that they had no indication that one had occurred.

“This past December, Reid’s lawyers contacted us, asking to have archives of the blog (blog.reidreport.com) taken down, stating that ‘fraudulent’ posts were ‘inserted into legitimate content’ in our archives of the blog,” they wrote. “Her attorneys stated that they didn’t know if the alleged insertion happened on the original site or with our archives (the point at which the manipulation is to have occurred, according to Reid, is still unclear to us).”

On review, the Internet Archive “found nothing to indicate tampering or hacking of the Wayback Machine versions.”

Russiagate About Petered Out, Authoritarianism Now The Indictment Du Jour...,

NYTimes |  In an email, Stenner provided figures from a recent EuroPulse survey showing that authoritarianism is stronger in the United States than it is in the European Union: In the E.U., 33 percent of the electorate can be described as authoritarian, while in the United States, it’s 45 percent.

The animosity between authoritarians and non-authoritarians has helped establish what Johnston, Lavine and Federico describe as the “expressive dimension” of policy choices:

In this view, the influence of personality on economic opinion arises not because the expected outcomes of a policy match an individual’s traits, but because those traits resonate with the social meaning a policy has acquired.

They explain further:

Citizens care less about the outcomes a policy produces and more about the groups and symbols with which a policy is associated.

Mason enlarged on this argument in her 2015 paper, “‘I Disrespectfully Agree’: The Differential Effects of Partisan Sorting on Behavioral and Issue Polarization.” Her argument is a direct challenge to those who take, as she puts it,

an instrumental view of politics, in which people choose a party and decide how strongly to support it based solely on each party’s stated positions and whether the party shares interests with them.

Instead, she writes,

Contrary to an issue-focused view of political decision making and behavior, the results presented here suggest that political thought, behavior, and emotion are powerfully driven by political identities. The strength of a person’s identification with his or her party affects how biased, active, and angry that person is, even if that person’s issue positions are moderate.

While much of this research uses the “preferred traits in child-rearing” questions to measure authoritarianism, two sociologists at the University of Kansas, David Norman Smith and Eric Hanley, observe in “The Anger Games: Who Voted for Donald Trump in the 2016 Election, and Why?” that those questions do not capture the full scope of authoritarianism, especially the more aggressive authoritarianism that they believe drives voters to Trump.

Smith and Hanley used what they call a “domineering leader scale” to measure

the wish for a strong leader who will force others to submit. The premise is that evil is afoot; that money, the media and government authority — and even “politically correct” moral authority — have been usurped by undeserving interlopers. The desire for a domineering leader is the desire to see this evil crushed.

The domineering leader scale is based on responses to two statements: “Our country will be great if we honor the ways of our forefathers, do what the authorities tell us to do, and get rid of the ‘rotten apples’ who are ruining everything” and “What our country really needs is a strong, determined leader who will crush evil and take us back to our true path.”

If an aggressive, domineering authoritarianism is a prime motivator for many Trump supporters, as Smith and Hanley contend, the clash between Republicans and Democrats is likely to become more hostile and warlike.

Federico, Feldman and Weber note that

since the early 2000s, many especially acrimonious political debates have focused on threats to social stability and order — debates surrounding abortion, transgender rights, immigration, and the role of the federal government in protecting the rights of marginalized social groups.

The rising “salience of these debates,” they write, “has contributed to a growing ‘authoritarian divide’ within the United States, at least among White Americans.”

Trump has purposefully exacerbated the “many especially acrimonious political debates” now dominating public discourse, deepening not only the authoritarian divide, but the divide between open and closed mindedness, between acceptance and racial resentment, and between toleration of and aversion to change. He evidently believes that this is the best political strategy for presiding in the White House and winning re-election, but it is an extraordinarily destructive strategy for governing the country and for safeguarding America’s interests in the world.

Is Jordan Peterson Leading Young Men to Authoritarianism?

foreignpolicy |  Peterson’s philosophy is difficult to assess because it is constructed of equal parts apocalyptic alarm and homespun advice. Like the Swiss psychiatrist Carl Jung, whom he cites as an intellectual influence, Peterson is fond of thinking in terms of grand dualities — especially the opposition of order and chaos. Order, in his telling, consists of everything that is routine and predictable, while chaos corresponds to all that is unpredictable and novel.

For Peterson, living well requires walking the line between the two. He is hardly the first thinker to make this point; another of his heroes, the German philosopher Friedrich Nietzsche, harking back to the ancient Greeks, suggested that life is best lived between the harmony of Apollo and the madness of Dionysus. But while Peterson claims both order and chaos are equally important, he is mainly concerned with the perils posed by the latter — hence his rules.

In his books and lectures, Peterson describes chaos as “feminine.” Order, of course, is “masculine.” So the threat of being overwhelmed by chaos is the threat of being overwhelmed by femininity. The tension between chaos and order plays out in both the personal sphere and the broader cultural landscape, where chaos is promoted by those “neo-Marxist postmodernists” whose nefarious influence has spawned radical feminism, political correctness, moral relativism, and identity politics.

At the core of Peterson’s social program is the idea that the onslaught of femininity must be resisted. Men need to get tough and dominant. And, in Peterson’s mind, women want this, too. He tells us in 12 Rules for Life: “If they’re healthy, women don’t want boys. They want men.… If they’re tough, they want someone tougher. If they’re smart, they want someone smarter.” “Healthy” women want men who can “outclass” them. That’s Peterson’s reason for frequently referencing the Jungian motif of the hero: the square-jawed warrior who subdues the feminine powers of chaos. Don’t be a wimp, he tells us. Be a real man.

This machismo is of a piece with Jung but also a caricature of Nietzsche’s philosophy, particularly the thinker’s Übermensch (superman), who escapes the stultifying effects of a culture in decline. “I am no man,” Nietzsche once claimed. “I am dynamite!” Dynamite, from the Greek dunamis, meaning “power.” That is what Peterson’s acolytes are after. It is no accident that one of his video lectures is titled “How to Rise to the Top of the Dominance Hierarchy.”

What, Exactly, Are Male Supremacy Groups?

rantt |  Last month, the Southern Poverty Law Center for the first time added two male supremacy groups to its hate group watch list, noting in their announcement that “the vilification of women by these groups makes them no different than other groups that demean entire populations, such as the LGBT community, Muslims or Jews, based on their inherent characteristics.”

The decision to officially track the actions of two groups espousing male supremacy ideology comes at a time in which fringe and extremist groups have become increasingly emboldened through many factors, such astheir unprecedented access to key political leaders. And it also comes at a time when these groups are affecting tangible, real-world damage—to women, to marginalized people, to media, and to the overarching landscape of American politics.

The rise and embrace of male supremacy groups has yielded violence and provably damaging anti-woman White House policies. But perhaps most terrifying of all, groups that operate on the premise of white male victimhood, of the equation of female empowerment and diversity to anti-male persecution, are spreading the message that marginalized voices are a threat to free speech that must be expunged. This ideology of invalidating modern feminist speech is most recognizable in that innocuous term, “political correctness” — the idea that basic demands for respect and recognition are somehow far from basic, and rather, an oppressive overreach; that speech in opposition to misogynistic, hateful speech is somehow not free speech, but rather, the hate speech that it responds to is.

The very concept of political correctness, espoused by the same thinkers who founded male supremacy activism, is meant to trivialize oppression, and through that trivialization, silence, rewrite history, and make marginalized groups vulnerable to political attacks.

Fresh Off Of FUBARing A Wrinkle In Time, Ava Duvernay Will Fustercluck The New Gods...,

hollywoodreporter |  If superhero stories, as many have argued, offer a contemporary mythology, then the Fourth World Saga at the center of New Gods, ups that ante considerably. The DC Entertainment property is getting its highest profile yet, with the news that director Ava DuVernay will be tackling a film adaptation of the project for Warner Bros.

So, who are the New Gods?

Since its creation in the early 1970s, when Jack Kirby abandoned the Marvel Universe to create something altogether new at competitors DC, the Fourth World Saga has endeavored to tell stories on a scope that make even the most cosmic of superhero epics seem unambitious by comparison. Not for nothing did the first issue of 1971’s New Gods open with the gloriously melodramatic narration, 

“There came a time when the old Gods died!”

Told, initially, across four separate comic book series running in parallel — and then, in subsequent years, through even more revivals, guest shots and graphic novels — the Fourth World Saga is a sprawling storyline with a truly vast cast of characters that would take a long time to fully introduce. In order to get a quick handle on DuVernay’s film project, however, here is a brief primer on some of the primary players.

Anti-Soros Equals Anti-Semite?

thenation |  The word “bizarre” does not begin to capture the everyday craziness of our politics in the Trump era. Here’s the opening paragraph of a column in National Review, titled “An Epidemic of Dishonesty on the Right,” by bona fide right-winger Kevin D. Williamson:

First it was the Holocaust, now Parkland—is there any act of depravity to which the less respectable right-wing media cannot imagine a connection for George Soros?
David Clarke, the sheriff of Fox News, insisted that the Florida students’ reaction to the shooting ‘has GEORGE SOROS’ FINGERPRINTS all over it,’ idiotic capitalization in the original and, one assumes, in his soul. The idiots at Gateway Pundit suggested that one of the student survivors was a fraud because—get this—he’d been interviewed on television before about an unrelated incident.

Had I written the above in The Nation, I would not change a word, except perhaps to add that, roughly simultaneously to all of the above, the head of the Missouri Republican Party was blaming Soros for the indictment of the state’s governor, Eric Greitens, who is accused of taking surreptitious nude photos of his mistress for the purpose of blackmail. 

The desire to attach Soros’s name to virtually everything that Trumpists seek to denounce of late is inextricably tied to the fact that the liberal Jewish billionaire/philanthropist has been turned into a bogeyman for anti-Semites the world over. Soros is today’s stand-in for the time-honored anti-Jewish slanders sensationalized in Europe and elsewhere in the Protocols of the Elders of Zion. That’s why Prime Minister Viktor Orbán of Hungary practically turned Soros—whom he blames for “destroy[ing] the lives of millions of Europeans”—into his opposition party in that nation’s recent elections. It’s why, in Macedonia, a group called Stop Operation Soros, or SOS, emerged to try to defend that nation’s corrupt right-wing party. It’s why Poland’s ruling party leader, Jarosław Kaczyński, said he believes that Soros views cosmopolitan societies as “extremely easy to manipulate.” Right-wing idiots have been setting fire to effigies and portraits representing Soros in rallies from Warsaw to Tbilisi. 

One of the gifts that Trump and his “alt-right” acolytes have brought to American politics is the mainstreaming of this particular political poison. It’s no coincidence that the most recent report by the Anti-Defamation League showed a nearly 60 percent spike in anti-Semitic incidents in the US in 2017. “The president’s retweeting of white supremacists and anti-Semitic memes during the campaign and, more recently, sharing tweets from a UK racist group—those are alarming. Those tweets and rhetoric have emboldened and given encouragement to the worst anti-Semites and bigots,” said Jonathan Greenblatt, the CEO of the Anti-Defamation League.

The Ruling Elites Love Political Correctness

oftwominds |  No wonder the Ruling Elites loves political correctness: all those furiously signaling their virtue are zero threat to the asymmetric plunder of the status quo.

 

The Ruling Elites loves political correctness, for it serves the Elite so well. What is political correctness? Political correctness is the public pressure to conform to "progressive" speech acts by uttering the expected code words and phrases in public.

 

Note that no actual action is required. This is why the Ruling Elite loves political correctness: conformity is so cheap. All a functionary of the Ruling Elite need do is utter the code words ("hope and change," "we honor diversity," "thank you for your service," etc.) and they get a free pass to continue their pillaging. 

Those placated by politically correct utterances accept symbolic speech acts as substitutes for real changes in the power structure. This glorification of symbolic gestures--virtue signaling via social media, the parroting of progressive phrases, etc.--is as cheap as the mouthing of PC platitudes. Everybody gets to feel validated and respected at no cost to anyone: the progressives feel smugly superior because the Ruling Elite now feels compelled to parrot "progressive" speech acts in public, and the Ruling Elite is free to pillage without any demands for a radical restructuring of the incentives and distribution of the nation's wealth and income. 

The rise of "progressive" speech acts and political correctness parallels the decline of the fortunes and incomes of the bottom 90%. While the "progressives" focus on cheap symbolism, the laboring classes are being gutted by the centralized financialization that rewards the few at the expense of the many. 

So while the "progressives" focus exclusively on their own ineffectual virtue-signaling and the empty "victories" of Ruling Elites mouthing the acceptable code words, our economy, society and the social contract are being shredded. No wonder the corporate media promotes empty gestures, virtue signaling and political correctness: all that phony compliance leaves the current wealth-power structure unchanged, and the Ruling Elite firmly in charge of the economy and governance. 

No wonder the Ruling Elite loves political correctness: all those furiously signaling their virtue are zero threat to the asymmetric plunder of the status quo.

Intersectionality Is A Farce

truthdig |  In the worlds of politics and nonprofits intersectionality has become a sneaky substitute for the traditional left notion of solidarity developed in the process of ongoing collective struggle against the class enemy. Intersectionality doesn’t deny the existence of class struggle, it just rhetorically demotes it to something co-equal with the fights against ableism and ageism and speciesism, against white supremacy, against gender oppression, and a long elastic list of others. What’s sneaky about the substitution of intersectionality for solidarity is that intersectionality allows the unexamined smuggling in of multiple notions which directly undermine the development and the operation of solidarity. Intersectionality means everybody is obligated to put their own special interest, their own oppression first – although they don’t always say that because the contradiction would be too obvious. The applicable terms of art are that everybody gets to “center” their own oppression, and cooperate as “allies” if and when their interests “intersect.” What this yields is silliness like honchos who run the pink pussy hat marches telling Cindy Sheehan earlier this month that their women’s movement can’t be bothered to oppose war and imperialism “…until all women are free,” and the advocates of this or that cause demanding constant, elaborate performative rituals of those who would qualify for “allyship.”

The nonprofit industrial complex, funded as it is by the one percent, loves, promotes and lavishly rewards intersectionality at every turn because it buries and negates class struggle. Intersectionality normalizes the notion that the left is and ought to be a bunch of impotent constituency groups squabbling about privilege and “allyship” as they compete for funding and careers, not the the force working to overthrow the established order and fight for the power to build a new world. Even Hillary Clinton uses the word now.

Afro-pessimism is a term coined by Dr. Frank Wilderson at UC Irvine, and a nappy headed stepchild of intersectionality. Afro-pessimism, to hear Wilderson tell it is the realization that black people have no natural allies anywhere, that we are born with ankle irons, whip marks on our backs, bulls eyes on our foreheads and nooses around our necks. Blackness, he says is “a condition of ontological death,” and the dead have no allies, at least among the living. Wilderson is at least honest. He freely admits that afro-pessimism leads nowhere and offers no answers to any strategic or even tactical questions. Wilderson’s shtick is that of an old man throwing word grenades and he seems not to care much where or how they explode, as long as they do. Whatever works for him, I guess.

The Real Thought Police In Higher Ed

zeroanthropology  |  The “views” of the university are a mercantile fiction, a falsehood designed to mislead the public and to caress donors and politicians, the kinds of individuals who are apparently empty and infantile enough to believe that the winning arguments are those that are advanced in the absence of criticism. What if we taught our students that the best way to learn is to ignore whatever they do not like to hear? That is indeed what is being pushed, ironically under the signs of “tolerance” and “inclusion,” the usual neoliberal claptrap.  Thus we witness the university turned into a mere echo chamber for the comfortable, a safe space for moneyed elites to flatter themselves, creating a virtual world of unrivalled ideological purity, contrived harmony, and eternal hegemony.

Finally, messages from university administrators along the lines of “this does not represent the views of the university,” might serve an additional function, but I am just speculating. This might be a polite way of telling rabid members of the public to lay off. We heard you, yes it’s all quite disconcerting, and here is our little statement, now move along. Had universities with their bloated administrations and overt political leanings not wished to enhance their public profiles and represent themselves as quasi-media outlets, they would spare themselves such unnecessary exercises. In the end, pronouncements about “the views of the university” end up multiplying the damage to the university, both as a self-inflicted wounds within the university, and as a sign of intellectual cowardice in the face of bullies. A university administration that engages in such conduct has failed its first and most basic function: to administer university resources in order to facilitate teaching and learning.

Ostracism Is 3rd Wave Feminism's Weapon Of Choice

BostonGlobe  |  Is the doctrinaire left as dangerous to liberal democracy as the unified rule of the right? Certainly, the Trump-era Republican Party has the potential to do grave damage to democratic institutions and is already damaging liberal norms. But the academic left’s hostility to these norms should not be discounted, and its influence over progressive and Democratic dogma is only growing.

What’s more, left-wing campus politics also feed and empower the right. Stories of political correctness run amok, gleefully picked up by conservative media (and in some cases overblown), boost the perception of rampant hypersensitivity, speech policing, and anti-male and/or anti-white bias. New research by Georgia State University Ph.D. candidate Zack Goldberg confirms anecdotal reports that many Trump voters were at least partly motivated by concerns about political correctness.

Perhaps the real danger is that “social justice warriors” on the left are propping up Trumpism on the right, and vice versa. With each side spurring the other to action in a feedback loop, there will soon be little room left for anyone else.

Purely Unselfconscious And Utterly Fraudulent Neoconservative Intersectionality

thehill |  Conservative commentator Bill Kristol rips Fox News's Tucker Carlson in a new interview, saying his show could be "close now to racism" or "ethnonationalism." 

"I mean, it is close now to racism, white — I mean, I don't know if it's racism exactly — but ethnonationalism of some kind, let's call it. A combination of dumbing down, as you said earlier, and stirring people's emotions in a very unhealthy way," Kristol told CNBC's John Harwood in the interview published on Thursday.

Back from Israel, where you see "that inner freedom, that simple dignity" of "people who remember their heritage & are loyal to their fate."

— Bill Kristol (@BillKristol) June 4, 2016

Carlson recently questioned the widespread outrage over Trump's reported comments referring to Haiti, El Salvador and African nations as "shithole countries."

"So, if you say Norway is a better place to live and Haiti is kind of a hole, well anyone who’s been to those countries or has lived in them would agree. But we’re jumping up and down, ‘Oh, you can’t say that.’ Why can’t you say that?" Carlson asked.

Who Owns The Women's March...,

RollingStone |  A year removed from the Women's March, a lot has changed. Around the country, events marking the one year anniversary of the protests are focused on channeling their energy into political organizing. But the movement is more fractured than ever. Even the name – Women’s March – has become a bitter point of contention between the women who were the public face of last year's march in D.C. — Tamika Mallory, Linda Sarsour, Bob Bland, Carmen Perez — and the organizers of sister marches around the country and the world.

A number of marches across the United States have received letters from Women's March Inc., protesting their use of the term "women’s march." As the New York Times reported earlier this week, Amber Selman-Lynn, a Mobile, Alabama-based organizer, received a letter from Women's March, Inc. requesting the name be removed from materials promoting the march. The letter said that while the group was "supportive of any efforts to build our collective power as women," they would prefer Selman-Lynn "not advertise your event as a ‘Women's March' action." At issue was Selman-Lynn's use of the slogan, "March on the Polls," created by another group with a similar agenda, March On, in her material. (She removed the name and had them re-printed.)

Many of the organizers of last year's local marches have chosen to incorporate independently – New York's march is being organized by Women's March Alliance, Corp.; Philadelphia’s by Philly Women Rally, Inc. – and some have chosen to affiliate with March On, an umbrella group that sprung up with the express purpose of connecting sister marches after last year's worldwide protest.

Part of the problem, according to Carolyn Jasik, a pediatrician new to activism who helped organize Women's Marches across California last year, is the fact that Women's March Inc. have empowered state coordinators who organized transport from states to the flagship march in D.C., rather than the local activists who organized events in their own communities.

"The local city leads have the best inroads into the community. So if boots on the ground were needed for an action, the city organizers were a lot more equipped to make that happen," Jasik says. After the march, as local groups were primed to get to work right away on issues in their communities, the national organization was still working to formalize a structure and acquire nonprofit status. "These first-time activist leaders needed urgent help with practical matters like legal advice on how to form a non-profit, website support, mailing list management, funding [and] merchandise."

Black People - #Resist/#MeToo IS NOT FOR YOU!

theintercept |  At what point did we settle upon this fulcrum, over which our options are empowerment or helpless victimhood? The answer, of course, is that some establishment, centrist feminists have leveraged positions in the media to determine the terrain of this fight for the rest of us.

They presume that at its best, a feminist movement is all about individual empowerment, as opposed to fighting patriarchal oppression. Only a narrow outlook of feminism could see these two things as coextensive or interchangeable. It’s a position that wants to see the status quo improved but not upended. In political terms, this view is at best a reformist strategy, articulating a position that power can be shared, that power structures can be joined without first being radically challenged and broken.

As journalist Halima Mansoor pointed out on Twitter, the line taken by Weiss and others, Banfield and Whoopi Goldberg among them, betrays the privilege of their position by condemning a woman — “Grace,” the pseudonym of the Ansari accuser — for failing to speak up and walk out when made to feel sexually uncomfortable and violated. “Privilege blinds people who have it to assume everyone else has the same power and therefore should react how they might,” Mansoor wrote.

This is the problem with empty calls for more “empowerment”: They show little to no interest in how power works.

#MeToo risked limitations from the outset, popularized as it was mostly by white, liberal celebrities and framed around the excavation of individualized narratives of trauma. Any movement dependent on an endless string of victim and survivor stories accusing well-known predators and perpetrators can only reach so far.

When the national farmworker women’s organization Alianza Nacional de Campesinas wrote an open letter to sexual assault survivors in Hollywood “on behalf of the approximately 700,000 women who work in the agricultural fields and packing sheds across the United States,” it was an invitation for mutual solidarity that goes further than the tony neighborhoods of Los Angeles and New York.

Invocations of “empowerment” are of little use to these women who face harassment and sexual violence in workplaces, relationships, and situations they feel structurally, emotionally, or financially unable to walk away from — something the attacks against Ansari’s accuser seem to miss.

Divisions have attended every aspect of the so-called resistance since its birth after Trump’s election. Indeed, they color the history of social movements. The lead-up to the Women’s March a year ago was riddled with tensions over privileged, liberal leadership and framing. The demonstration was originally announced under the banner “Million Women March,” until activists condemned the name as an appropriation of the 1997 mass march by black women in Philadelphia.

It was only when a diverse and radically progressive group of organizers, including Sarsour, People for Bernie’s Winnie Wong, transgender icon Janet Mock, and the Working Families Party’s Nelini Stamp developed the Women’s March “Unity Principles” that a vision for an intersectional political movement emerged. Migrants, sex workers, and other vulnerable women were highlighted for solidarity.

Trump Reveals Gerald Horne(Cathedral) and Max Boot(NeoCon) Synergy

unz |  Max Boot: Trump ‘making me feel like a foreigner’ in my own country

(CNN) Author and foreign policy analyst Max Boot feels President Donald Trump is making him feel like a “foreigner” in his own country.

“He’s making me feel like an outsider, a Russian, a Jew, an immigrant,” Boot told CNN’s Fareed Zakaria.

“Anything but kind of a normal mainstream American, because of the way that he is dividing us and balkanizing us and seems to be catering to this white nationalist agenda.” …

Boot said it was “especially chilling” to hear people like Steve Bannon and Steve Miller trying to change the character of the country by “saying we’re not a nation of immigrants.” 

And now from Foreign Policy, Mr. Invade-the-World/Invite-the-World himself, Max Boot, announced that Trump’s election has opened his eyes to White Privilege:

2017 Was the Year I Learned About My White Privilege

I used to be a smart-alecky conservative who scoffed at “political correctness.” The Trump era has opened my eyes.

BY MAX BOOT | DECEMBER 27, 2017, 1:55 PM

Max Boot is the Jeane J. Kirkpatrick senior fellow for national security studies at the Council on Foreign Relations. His forthcoming book is “The Road Not Taken: Edward Lansdale and the American Tragedy in Vietnam.”

In college — this was in the late 1980s and early 1990s at the University of California, Berkeley — I used to be one of those smart-alecky young conservatives who would scoff at the notion of “white male privilege” and claim that anyone propagating such concepts was guilty of “political correctness.” As a Jewish refugee from the Soviet Union, I felt it was ridiculous to expect me to atone for the sins of slavery and segregation, to say nothing of the household drudgery and workplace discrimination suffered by women. I wasn’t racist or sexist. (Or so I thought.) I hadn’t discriminated against anyone. (Or so I thought.) My ancestors were not slave owners or lynchers; they were more likely victims of the pogroms.

I saw America as a land of opportunity, not a bastion of racism or sexism. I didn’t even think that I was a “white” person — the catchall category that has been extended to include everyone from a Mayflower descendant to a recently arrived illegal immigrant from Ireland….

That last sentence is just bizarre: if you are claiming that “white” is a “catchall category” that has been “extended” to “include everyone” … and then as your examples of apparent polar opposites you come up with a Mayflower WASP and an Irishman … huh? What is going on in Max Boot’s head?

Pank&Green - SkeeWeet BleachedBlonde BlackWymyn....,

thegrio |  Tubman was a true freedom fighter. Her objective was to get Black people free and she dedicated her life and her own liberty to that singular goal. The pink pussy hat brigade is a feminist lite reaction to real problems. Donning a stupid hat, retweeting a clever quip, and marching once a year does not make one a freedom fighter.

To put that piece of zeitgeist garbage on the head of a legend is profoundly disrespectful and shows a lack of understanding about intersectionality. Putting a hat on Tubman does not link these movements. It does not bring Black women into this fight.

Black women have always been our own best advocates and everyone benefits from our work because we are consistently at the bottom when it comes to wages, civil /human rights, and a litany of other topics. So when Black women’s conditions improve, there is a “trickle up” effect that everyone can enjoy.

So, pink pussy hatters, instead of making an empty and disrespectful statement/gesture, find a womanist in your life who is willing to tolerate your level of ignorance and learn a few things. If you’re lucky, she’ll tell you what you can do to be a true advocate for all women. Planned Parenthood’s president Cecile Richards echoed this sentiment when she urged white women to “do better” at the Women’s March.

In the meantime, keep your hands off of Sister Tubman.

NewYorker |  It’s unlikely that the adornment was meant to project any message besides optimism and frenetic cheek. Nonetheless, the image acutely captures the schisms of the contemporary women’s movement. The Women’s March on Washington originated as a Facebook event, posted in the shell-shocked days following Trump’s election. At the time, it was named the Million Woman March, after a 1997 march in Philadelphia organized by the black women activists Phile Chionesu and Asia Coney. The organizers were roundly criticized for what registered as a white-feminist appropriation of black intellectual labor. Quickly, the event’s title was changed, and the Women’s March established a national board primarily composed of women of color. But the sense of ideological mistrust—the suspicion that the March promotes an agenda that diminishes the work of nonwhite people, and that it is an uncritical extension of support for Hillary Clinton—persists. Last week, a call to boycott the Women’s March in Philadelphia went viral after many L.G.B.T. activists objected to the organization’s insistence that attendees be screened by the police. The pussyhat, too, has been ridiculed: for its origin in a repellent Trump slur, for its possible exclusion of transgender women, for its flippant embrace of the racial connotations of pink.The branding of the Women’s March has unified millions and, as would any phenomenon of its size, has also left many feeling disaffected. 

 “Harriet Tubman with Pink Pussyhat” feels like an accidental effigy that has bred that skepticism. It’s a question of politics and of taste. The recruitment of historical figures into contemporary mores and fashions is a tic of the movement, a yearning not just for a better future but for a neater past. The dissonance has flared up before: on Election Day in 2016, hundreds of people, mostly women, made a pilgrimage to Mount Hope Cemetery, in Rochester, to decorate the gravestone of the suffragist Susan B. Anthony with “I Voted” stickers. (Anthony collaborated with Tubman, who fought, toward the end of her life for the enfranchisement of black women and men, but Anthony also once said, “I will cut off this right arm of mine before I will ever work or demand the ballot for the Negro and not the woman.”) On seeing the photo of Tubman in a pussyhat on Instagram, some commenters wondered, drolly, if a gentrifier had been trying to spruce up the statue. When the photograph migrated to Twitter, someone who manages the account of Ralph R. McKee Career & Technical Education High School, on Staten Island, chimed in with “solidarity.” The hat does not belong on Tubman. Or, depending on who’s looking, it does.

"Bad" Speech Moving Elites To Censor Interwebs Like Porn and Silk Road Never Could...,

Wired |  Mark Zuckerberg holds up Facebook’s mission to “connect the world” and “bring the world closer together” as proof of his company’s civic virtue. “In 2016, people had billions of interactions and open discussions on Facebook,” he said proudly in an online video, looking back at the US election. “Candidates had direct channels to communicate with tens of millions of citizens.”

This idea that more speech—more participation, more connection—constitutes the highest, most unalloyed good is a common refrain in the tech industry. But a historian would recognize this belief as a fallacy on its face. Connectivity is not a pony. Facebook doesn’t just connect democracy-­loving Egyptian dissidents and fans of the videogame Civilization; it brings together white supremacists, who can now assemble far more effectively. It helps connect the efforts of radical Buddhist monks in Myanmar, who now have much more potent tools for spreading incitement to ethnic cleansing—fueling the fastest- growing refugee crisis in the world.

The freedom of speech is an important democratic value, but it’s not the only one. In the liberal tradition, free speech is usually understood as a vehicle—a necessary condition for achieving certain other societal ideals: for creating a knowledgeable public; for engendering healthy, rational, and informed debate; for holding powerful people and institutions accountable; for keeping communities lively and vibrant. What we are seeing now is that when free speech is treated as an end and not a means, it is all too possible to thwart and distort everything it is supposed to deliver.

Creating a knowledgeable public requires at least some workable signals that distinguish truth from falsehood. Fostering a healthy, rational, and informed debate in a mass society requires mechanisms that elevate opposing viewpoints, preferably their best versions. To be clear, no public sphere has ever fully achieved these ideal conditions—but at least they were ideals to fail from. Today’s engagement algorithms, by contrast, espouse no ideals about a healthy public sphere.

Farcical Never Trump Panel Featuring William Kristol and Pat....,

NYTimes |  The Times editorial board has been sharply critical of the Trump presidency, on grounds of policy and personal conduct. Not all readers have been persuaded. In the spirit of open debate, and in hopes of helping readers who agree with us better understand the views of those who don’t, we wanted to let Mr. Trump’s supporters make their best case for him as the first year of his presidency approaches its close. We have also published some letters from readers who voted for Mr. Trump but are now disillusioned, and from those reacting to these letters and our decision to provide Trump voters this platform.

Strict Father Smacking The Lipstick Off The Cathedral's Neoliberal Pig

WaPo |  Thiel’s secret financing of multiple suits against Gawker was legal. But that shouldn’t erase the squeamishness brought on by a billionaire leveraging his wealth to obliterate a media outlet, all as part of a personal vendetta. (Thiel did not respond to request for comment.)

That vendetta is complicated. Thiel claims that Gawker outed him as gay. The author of the “outing” article claims Thiel was out already, but that those who knew assumed the information should remain restricted to certain circles. That attitude was “retrograde and homophobic,” the author argues, and it merited an exposé.

But more about Gawker’s coverage may have rankled Thiel than, as he put it, the website’s “creepy obsession with outing closeted men.” Gawker’s tech-focused website Valleywag trained a skeptical and often searing eye on Silicon Valley culture. It reported on what tech titans said they were about and what they actually did.

Thiel was a titan, so he was also a target. Thanks to the lawsuits he funded, Gawker had to stop bothering him. If he gets his way again, any trace of that troublesome writing may be erased. This starts to look an awful lot like book-burning.

____________________________________________________________________________________

The good news is that ALL institutions are currently in play. Been taking a deep dive with the youngest into questions about dopamine hegemony and the science and engineering of money. Cryptocurrency and cryptocurrency-speculation being all the rage at the moment among the young, dumb, and “want something for nothing” set. 

Am absolutely loving the open warfare erupting in the Impyrian heights among the oligarchs and then licking down like lightning to destroy errant peasants who attempt to fly too high. Ahhhh.., the petty satisfactions of pedestrian schadenfreude. 

Anyway, what we can all know and see for certain at this moment, is that the NYC-DC establishment is going into a strong second-half push in this destroy Trump game. Now that russiagate has failed, it’s down to adultery and faux racism. All just window-dressing over the real game in play – that game being control of the money pump. The Koch/Thiel/Mercer block is not going to easily surrender to the status quo whigs, and the whigs are fresh out of new tricks against their invigorated asymmetrical elite political adversaries.

One of the theoretical forerunners and bases of Modern Monetary Theory (MMT) is chartalism, an economic theory which argues that money is a creature of the state designed to direct economic activity. The theory has recently been popularized by David Graeber’s book Debt: The First 5,000 Years, a wide-ranging work that touches upon issues ranging from gift economies, the linkage between quantification and violence, and the relationship between debt and conceptions of sin. In charting out the history of money, Graeber notes that, despite anthropological evidence to the contrary, economists have long clung to the myth of barter.

However, money does not emerge from barter-based economic activities, but rather from the sovereign’s desire to organize economic activity. The state issues currency and then imposes taxes. Because citizens are forced to use the state’s currency to pay their taxes, they can trust that the currency will carry value in day-to-day economic activities. Governments with their own currency and a floating exchange rate (sovereign currency issuers like the United States) do not have to borrow from “bond vigilantes” to spend. They themselves first spend the money into existence and then collect it through taxation to enforce its usage. The state can spend unlimited amounts of money. It is only constrained by biophysical resources, and if the state spends beyond the availability of resources, the result is inflation, which can be mitigated by taxation.

These simple facts carry radical policy implications. Taxes are not being used to fund spending, but rather to control inflation and redistribute income. Thus, we can make the case for progressive taxation from a moral standpoint concerned with social justice:

Meanwhile, smart black folk recognizing the game of musical chairs on the deck of the Titanic - FULLY REALIZE the ruthless screwing handed down to us by the DC-NYC establishment over the past 50 years, with the replacement negroe program, mass incarceration, and systematic demonization